Tag: social

  • Folksonomy

    Folksonomy

    A folksonomy is a system of classification derived from the practice and method of collaboratively creating and translating tags to annotate and categorize content; this practice is also known as collaborative tagging, social classification, social indexing, and social tagging. Folksonomy, a term coined by Thomas Vander Wal, is a portmanteau of folk and taxonomy. Vander Wal explains some of the characteristics of folksonomies by identifying two types: broad and narrow. A broad folksonomy is the one in which multiple users tag particular content with a variety of terms from a variety of vocabularies, thus creating a greater amount of metadata for that content. A narrow folksonomy, on the other hand, occurs when a few users, primarily the content creator, tag an object with a limited number of terms. While both broad and narrow folksonomies enable the searchability of content by adding textual description – or access points – to an object, a narrow folksonomy does not have the same benefits as a broad folksonomy, which allows for the tracking of emerging trends in tag usage and developing vocabularies. Folksonomies became popular on the Web around 2004 as part of social software applications such as social bookmarking and photograph annotation. Tagging, which is one of the defining characteristics of Web 2.0 services, allows users to collectively classify and find information. Some websites include tag clouds as a way to visualize tags in a folksonomy. However, tag clouds visualize only the vocabulary but not the structure of folksonomies, as do tag graphs.

    An empirical analysis of the complex dynamics of tagging systems, published in 2007, has shown that consensus around stable distributions and shared vocabularies does emerge, even in the absence of a central controlled vocabulary. For content to be searchable, it should be categorized and grouped. While this was believed to require commonly agreed on sets of content describing tags (much like keywords of a journal article), recent research has found that, in large folksonomies, common structures also emerge on the level of categorizations. Accordingly, it is possible to devise mathematical models of collaborative tagging that allow for translating from personal tag vocabularies (personomies) to the vocabulary shared by most users.

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  • Sport Entertainment

    Sport Entertainment

    Sporting competitions have always provided entertainment for crowds. To distinguish the players from the audience, the latter are often known as spectators. Developments in stadium and auditorium design, as well as in recording and broadcast technology, have allowed off-site spectators to watch sport, with the result that the size of the audience has grown ever larger and spectator sport has become increasingly popular. Two of the most popular sports with global appeal are association football and cricket. Their ultimate international competitions, the World Cup and test cricket, are broadcast around the world. Beyond the very large numbers involved in playing these sports, they are notable for being a major source of entertainment for many millions of non-players worldwide. A comparable multi-stage, long-form sport with global appeal is the Tour de France, unusual in that it takes place outside of special stadia, being run instead in the countryside.

    Aside from sports that have world-wide appeal and competitions, such as the Olympic Games, the entertainment value of a sport depends on the culture and country in which it is played. For example, in the United States, baseball and basketball games are popular forms of entertainment; in Bhutan, the national sport is archery; in New Zealand, it is rugby union; in Iran, it is freestyle wrestling. Japan's unique sumo wrestling contains ritual elements that derive from its long history. In some cases, such as the international running group Hash House Harriers, participants create a blend of sport and entertainment for themselves, largely independent of spectator involvement, where the social component is more important than the competitive.

    The evolution of an activity into a sport and then an entertainment is also affected by the local climate and conditions. For example, the modern sport of surfing is associated with Hawaii and that of snow skiing probably evolved in Scandinavia. While these sports and the entertainment they offer to spectators have spread around the world, people in the two originating countries remain well known for their prowess. Sometimes the climate offers a chance to adapt another sport such as in the case of ice hockey which is an important entertainment in Canada.

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  • Google Products and Services Discontinued in 2010 and 2011

    Google Products and Services Discontinued in 2010

        Marratech e-Meeting – Web conferencing software, used internally by Google's employees. Google acquired the software from creator Marratech on April 19, 2007. Discontinued on February 19, 2010.
        GOOG-411 –Google's directory assistance service, which can be used free of charge from any telephone in the US and Canada. Discontinued on November 12, 2010.
        Google Labs – allowed users to test and demonstrate new Google products.

    Google Products and Services Discontinued in 2011

        Google Buzz – social networking service integrated with Gmail service allowing users to share updates, photos, videos, and more at once. It let users make conversations about things they found interesting. It was released on February 9, 2010. Discontinued by end of 2011.
        Google Dictionary – it was first introduced as part of Google Translate, it then became a standalone service that allowed searching of words and phrases from over 22 languages. Discontinued on August 5, 2011.
        Google PowerMeter – free energy monitoring tool that allows you to view your home's energy consumption from anywhere online. Discontinued on September 16, 2011.
        Real Estate – Real estate listings in Google Maps, launched in July 2009 and discontinued February 10, 2011.
        Google Directory – Collection of links arranged into hierarchical subcategories. The links and their categorization were from the Open Directory Project, but were sorted using PageRank. It was closed on July 20, 2011.
        Squared – creates tables of information about a subject from unstructured data. Discontinued September 2011.
        Google Sets – Generates a list of items when users enter a few examples. For example, entering "Green, Purple, Red" emits the list "Green, Purple, Red, Blue, Black, White, Yellow, Orange, Brown." Described in its 2003 patent filing by creators Simon Tong and Jeff Dean as “an inside peek at how Google groups keywords by concept,” it was discontinued in mid-2011.
        Google Pack – Collection of applications – some Google-created (including Google Earth, Google Desktop, Picasa, Google Talk, and Google Chrome), some not. (Supported Windows XP, Vista, 7). Discontinued on September 2, 2011.
        Google Fast Flip – Online news aggregator that mimicked the experience of flicking through a newspaper or magazine, allowing visual search of stories in manner similar to microfiche. Discontinued September 6, 2011.
        Desktop (Mac OS X, Windows 2000 SP3+, XP, Vista, 7, Linux): Desktop search application that indexes emails, documents, music, photos, chats, Web history and other files. It allowed the installation of Google Gadgets. Discontinued on September 14, 2011.
        Google Image Labeler – game that induced participants to submit valid descriptions (labels) of images in the web, in order to later improve Image Search. Discontinued on September 16, 2011.
        Aardvark – Social search utility which allowed people to ask and answer questions within their social networks. It used people's claimed expertise to match askers with good answerers. Discontinued on September 30, 2011.
        Directory – navigation directory, specifically for Chinese users.
        Gears (Google Chrome, Firefox, Internet Explorer and Safari): A browser plug-in that enables development of off-line browser applications.

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  • Dance Entertainment

    Dance Entertainment

    The many forms of dance provide entertainment for all age groups and cultures. Dance can be serious in tone, such as when it is used to express a culture's history or important stories; it may be provocative; or it may put in the service of comedy. Since it combines many forms of entertainment – music, movement, storytelling, theatre – it provides a good example of the various ways that these forms can be combined to create entertainment for different purposes and audiences.

    Dance is "a form of cultural representation" that involves not just dancers, but "choreographers, audience members, patrons and impresarios … coming from all over the globe and from vastly varied time periods." Whether from Africa, Asia or Europe, dance is constantly negotiating the realms of political, social, spiritual and artistic influence." Even though dance traditions may be limited to one cultural group, they all develop. For example, in Africa, there are "Dahomean dances, Hausa dances, Masai dances and so forth." Ballet is an example of a highly developed Western form of dance that moved to the theatres from the French court during the time of Louis XIV, the dancers becoming professional theatrical performers. Some dances, such as the quadrille, a square dance that "emerged during the Napoleonic years in France" and other country dances were once popular at social gatherings like balls, but are now rarely performed. On the other hand, many folk dances (such as Scottish Highland dancing and Irish dancing), have evolved into competitions, which by adding to their audiences, has increased their entertainment value. "Irish dance theatre, which sometimes features traditional Irish steps and music, has developed into a major dance form with an international reputation."

    Since dance is often "associated with the female body and women's experiences", female dancers, who dance to entertain, have in some cases been regarded as distinct from "decent" women because they "use their bodies to make a living instead of hiding them as much as possible". Society's attitudes to female dancers depend on the culture, its history and the entertainment industry itself. For example, while some cultures regard any dancing by women as "the most shameful form of entertainment", other cultures have established venues such as strip clubs where deliberately erotic or sexually provocative dances such as striptease are performed in public by professional women dancers for mostly male audiences.

    Various political regimes have sought to control or ban dancing or specific types of dancing, sometimes because of disapproval of the music or clothes associated with it. Nationalism, authoritarianism and racism have played a part in banning dances or dancing. For example, during the Nazi regime, American dances such as swing, regarded as "completely un-German", had "become a public offense and needed to be banned". Similarly, in Shanghai, China, in the 1930s, "dancing and nightclubs had come to symbolise the excess that plagued Chinese society" and officials wondered if "other forms of entertainment such as brothels" should also be banned. Banning had the effect of making "the dance craze" even greater. In Ireland, the Public Dance Hall Act of 1935 "banned – but did not stop – dancing at the crossroads and other popular dance forms such as house and barn dances." In the US, various dances have been banned, either because like burlesque, they were suggestive, or because, like the Twist, they were associated with African Americans. "African American dancers were typically banned from performing in minstrel shows until after the Civil War."

    Dances can be performed solo; in pairs; in groups; or by massed performers. They might be improvised or highly choreographed; spontaneous for personal entertainment, (such as when children begin dancing for themselves); a private audience; a paying audience; a world audience; or an audience interested in a particular dance genre. They might be a part of a celebration, such as a wedding or New Year; or a cultural ritual with a specific purpose, such as a dance by warriors like a haka. Some dances, such as traditional dance in 1 and ballet, need a very high level of skill and training; others, such as the can-can, require a very high level of energy and physical fitness. Entertaining the audience is a normal part of dance but its physicality often also produces joy for the dancers themselves.

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  • Clothing fashions

    Early Western travelers, whether to Persia, Turkey, India, or China, would frequently remark on the absence of change in fashion there, and observers from these other cultures commented on the unseemly pace of Western fashion, which many felt suggested an instability and a lack of order in Western culture. The Japanese Shogun's secretary boasted (not completely accurately) to a Spanish visitor in 1609 that Japanese clothing had not changed in over a thousand years. However, there is considerable evidence in Ming China of rapidly changing fashions in Chinese clothing. Changes in costume often took place at times of economic or social change, as occurred in ancient Rome and the medieval Caliphate, but then a long period without major changes would follow. In 8th-century Moorish Spain the musician Ziryab introduced to Córdoba sophisticated clothing-styles based on seasonal and daily fashions from his native Baghdad, modified by his own inspiration. Similar changes in fashion occurred in the 11th century in the Middle East following the arrival of the Turks who introduced clothing styles from Central Asia and the Far East.

    The beginning in Europe of continual and increasingly rapid change in clothing styles can be fairly reliably dated. Historians, including James Laver and Fernand Braudel, date the start of Western fashion in clothing to the middle of the 14th century. The most dramatic early change in fashion was a sudden drastic shortening and tightening of the male over-garment from calf-length to barely covering the buttocks, sometimes accompanied with stuffing in the chest to make it look bigger. This created the distinctive Western outline of a tailored top worn over leggings or trousers.

    The pace of change accelerated considerably in the following century, and women and men's fashion, especially in the dressing and adorning of the hair, became equally complex. Art historians are therefore able to use fashion with confidence and precision to date images, often to within five years, particularly in the case of images from the 15th century. Initially, changes in fashion led to a fragmentation across the upper classes of Europe of what had previously been a very similar style of dressing and the subsequent development of distinctive national styles. These national styles remained very different until a counter-movement in the 17th to 18th centuries imposed similar styles once again, mostly originating from Ancien Régime France. Though the rich usually led fashion, the increasing affluence of early modern Europe led to the bourgeoisie and even peasants following trends at a distance, but still uncomfortably close for the elites – a factor that Fernand Braudel regards as one of the main motors of changing fashion.
    In the 16th century national differences were at their most pronounced. Ten 16th century portraits of German or Italian gentlemen may show ten entirely different hats. Albrecht Dürer illustrated the differences in his actual (or composite) contrast of Nuremberg and Venetian fashions at the close of the 15th century (illustration, right). The "Spanish style" of the late 16th century began the move back to synchronicity among upper-class Europeans, and after a struggle in the mid-17th century, French styles decisively took over leadership, a process completed in the 18th century.

    Though textile colors and patterns changed from year to year, the cut of a gentleman's coat and the length of his waistcoat, or the pattern to which a lady's dress was cut, changed more slowly. Men's fashions were largely derived from military models, and changes in a European male silhouette were galvanized in theaters of European war where gentleman officers had opportunities to make notes of foreign styles such as the "Steinkirk" cravat or necktie.

    Though there had been distribution of dressed dolls from France since the 16th century and Abraham Bosse had produced engravings of fashion in the 1620s, the pace of change picked up in the 1780s with increased publication of French engravings illustrating the latest Paris styles. By 1800, all Western Europeans were dressing alike (or thought they were); local variation became first a sign of provincial culture and later a badge of the conservative peasant.

    Although tailors and dressmakers were no doubt responsible for many innovations, and the textile industry certainly led many trends, the history of fashion design is normally understood to date from 1858 when the English-born Charles Frederick Worth opened the first true haute couture house in Paris. The Haute house was the name established by government for the fashion houses that met the standards of industry. These fashion houses have to adhere to standards such as keeping at least twenty employees engaged in making the clothes, showing two collections per year at fashion shows, and presenting a certain number of patterns to costumers. Since then, the professional designer has become an increasingly dominant figure, despite the origin of many fashions in street fashion. For women, the flapper styles of the 1920s marked the most significant alteration in Western women's fashion in several centuries, with a drastic shortening of skirt-lengths and much looser-fitting clothes. With an occasional revival of long skirts, variations of the shorter length have remained dominant ever since. Though there were many variations, the “flapper uniform,” so to speak, consisted of high-heeled shoes, which were often embellished with buckles or gems, significant amounts of jewellery, especially pieces adorned with gems and pearls, and shorter dresses, the upper portion of which could be either loose or form-fitting. Flappers also often wore cloches, small hats often featuring narrow, downward-oriented brims, to frame their short hairstyles. Flappers were seen as especially seductive figures, and their fashion was at the time controversial for many.

    The four major current fashion capitals are acknowledged to be Paris, Milan, New York City, and London, which are all headquarters to the greatest fashion companies and are renowned for their major influence on global fashion. Fashion weeks are held in these cities, where designers exhibit their new clothing collections to audiences. A succession of major designers such as Coco Chanel and Yves Saint-Laurent have kept Paris as the center most watched by the rest of the world, although haute couture is now subsidized by the sale of ready-to-wear collections and perfume using the same branding.

    Modern Westerners have a wide number of choices available in the selection of their clothes. What a person chooses to wear can reflect his or her personality or interests. When people who have high cultural status start to wear new or different clothes, a fashion trend may start. People who like or respect these people become influenced by their personal style and begin wearing similarly styled clothes. Fashions may vary considerably within a society according to age, social class, generation, occupation, and geography and may also vary over time. If an older person dresses according to the fashion young people use, he or she may look ridiculous in the eyes of both young and older people. The terms fashionista and fashion victim refer to someone who slavishly follows current fashions.

    One can regard the system of sporting various fashions as a fashion language incorporating various fashion statements using a grammar of fashion. (Compare some of the work of Roland Barthes.)

    In recent years, Asian fashion has become increasingly significant in local and global markets. Countries such as China, Japan, India, and Pakistan have traditionally had large textile industries, which have often been drawn upon by Western designers, but now Asian clothing styles are also gaining influence based on their own ideas.

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  • Business to Business

    Business to Business

    Business-to-business (B2B) describes commerce transactions between businesses, such as between a manufacturer and a wholesaler, or between a wholesaler and a retailer. Contrasting terms are business-to-consumer (B2C) and business-to-government (B2G). B2B branding is a term used in marketing.

    The overall volume of B2B (Business-to-Business) transactions is much higher than the volume of B2C transactions. The primary reason for this is that in a typical supply chain there will be many B2B transactions involving sub components or raw materials, and only one B2C transaction, specifically sale of the finished product to the end customer. For example, an automobile manufacturer makes several B2B transactions such as buying tires, glass for windscreens, and rubber hoses for its vehicles. The final transaction, a finished vehicle sold to the consumer, is a single (B2C) transaction.

    B2B is also used in the context of communication and collaboration. Many businesses are now using social media to connect with their consumers (B2C); however, they are now using similar tools within the business so employees can connect with one another. When communication is taking place amongst employees, this can be referred to as "B2B" communication.

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  • Plos: Beyond Slogans: After the March for Science Has Passed

    Plos: Beyond Slogans: After the March for Science Has Passed 1

    “Science and democracy are logical allies, they both flourish with an open network of ideas, evidence and an uncompromising examination of results.” – Cindy Schaffer, former microbiologist with the Environmental Protection Agency

    Clever slogans, such as “May the Facts Be with You” or “There Is No Planet B” flourished at the Earth Day March for Science as scientists and supporters of science around the globe chanting “Less Invasions More Equations” and “All Six American Nobel Prize Winners Last Year Were Immigrants” took to the streets demanding attention to the tangible impact of science on humans “Do You Have Polio? Thank A Scientist” and the environment “Ice Has No Agenda, It Just Melts.”

    It is powerful for scientists and science-based organizations to show how important scientific facts are to everyday life, irrespective of political alignment, but what happens to this momentum after the collective advocacy effort has passed? What difference does it make, many have asked, and what role should each of us play, considering daily professional and personal commitments and demands on our attention and time. These are the issues faced by every social movement in search of long-lasting tangible impact.

    Science Not Silence

    The official slogan of March for Science, “Science Not Silence,” is a phrase that has potential to propel advocacy beyond the day of the march. “Because the results of scientific research benefit our everyday lives, we have taken for granted that science would be a vital, respected part of discussions about societal issues that impact health, the environment, technology and other science-based issues,” says Erika Shugart, Executive Director at the American Society for Cell Biology (ASCB).

    “This is no longer the case. If science is not represented and advocated for, then it will be ignored or, even worse, replaced by discredited information,” she continues. “We can no longer be silent and assume science will be at the table, we must stand up for science.”

    “My interpretation [of “Science Not Silence”] is that we need to use science and evidence-based scientific results to inform government policy and that we, as scientists, need to speak up about our research rather than staying silent,” says Elizabeth Blaber, Visiting Research Scientist at NASA Ames Research Center in Mountain View. “More often than not, scientists get caught up in their research, writing grants and publishing papers; we forget that our results can really make a difference to the general population. We can use our results to help inform policymakers about important decisions that they need to make about climate policy, research funding, health care policies and the next step for NASA’s human exploration endeavors,” she says.

    Blaber cites the unique insight scientists working as government contractors have into government science and the bureaucracy of government agencies. “Science not silence means education to us, educating policymakers on the importance of each scientific study that is being conducted in and outside of government agencies and how these studies collectively make all of our lives better in an unimaginable number of ways.”

    Beyond the March

    How we harness the excitement and momentum of the march and translate that into action is not a single solution for each scientist or scientific discipline. “When you ask ‘what next?’ that’s when I run into difficulty,” says Dan Schaffer, former National Oceanic and Atmospheric Administration Weather Research Software Engineer. “We can march every week all day long but in the end, there are far more important and difficult decisions we have to make if we are to do something significant about the issue of climate change, for example.” For some scientists, this means bringing scientific evidence into daily habits (and convincing others to do the same). “Here in Prius driving, solar panel powered Boulder, Colorado, folks like to talk about what we’re doing about climate change.” Yet some of these same climate scientists “fly as far as Australia for climate change conferences,” he says. “One round trip from Denver to London is equivalent to driving one of those Prius 9,000 miles. That trip to Sydney? 16,000 miles.”

    Individual behavioral changes can, collectively, make an impact. March for Science provides easy opportunities on their Week of Action page. For example, by clicking on ‘Science Connects Saturday’ (available everyday) you can send an email to your representatives just by filling in a few form fields. The relevant representative is determined automatically by your zip code entry. ‘Science Discovers Monday’ leads to suggestions for game night fun, science-style.

    For some, follow up from the March for Science means being more open and emphatic, publicly, about what is evidence-based science and what is not. “As a former microbiologist at the Environmental Protection Agency, it disheartens me to hear that we have to prove that science matters,” says Cindy Schaffer. “The more active we, as scientists, can be in promoting real science,” she continues, “the better chance we will have for the false news to remain false in the general public’s mind.”

    The message “Science Is Nonpartisan” took to the streets as a demonstration of “This Is What Democracy Looks Like.” These slogans call out for participation of the public in open, honest and constructive discussion. Says ASCB’s Shugart, “It is up to scientific societies and other organizations to help harness this energy to be a force for good in our communities.” Several organizations make it easy to participate, as we choose, in the democratization of science. Visit the PLOS Stand Up for Science page to learn how; email communications@plos.org if your professional association or society is taking action and wants to be listed on Stand Up for Science.

     

    Image Credit: Bob Hemstock

    Plos: Beyond Slogans: After the March for Science Has Passed 2

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  • Tips for Enjoying a Healthy and Happy Sex Life into your 60’s

    The issue of older individuals having sex is becoming more common. Many believe this has to do with baby boomers out there that are more open to the topic. They don’t find it to be as taboo as it once was. Also, women feel there is more equality in today’s society than in the past. They are more open to talk about their sexual relationships instead of hiding them as they once did.

    There is no reason to think you won’t be able to enjoy a very healthy and happy sex life into your 60’s as well. Keeping yourself feeling good now is very important regardless of what age you currently are at. If you aren’t enjoying sex now in your 30’s or 40’s you need to be asking yourself why not. You need to be facing those issues so you can get better results from the activity.

    It is important to have a commitment to your partner too. Both of you want to be able to continue enjoying sex into your 60’s and beyond. It can be difficult when one of the people in the relationship isn’t able to enjoy it or to perform. By looking out for the health of each other it is going to make it possible though.

    You need to feel your very best if you want to enjoy sex at that age though. Getting enough rest and enough exercise is very important. Walking as a couple can allow you to have to time to visit and communicate. At the same time you will be promoting your health and a better sex life into the future.

    Don’t underestimate the value of eating right either. It can be great to try out new recipes that are good for you. Cooking as a couple can be fun and make it less of a chore. You will also find this keeps both of you healthy enough to continue enjoying sex as you are getting older.

    If you don’t have a partner when you enter your 60’s you should be more receptive to the idea. Some individuals of that age group continue to be old fashioned. They aren’t willing to have sex with someone until they are married. That is a different look than what today’s society promotes. There is also the issue of protecting yourself against sexually transmitted diseases too when you are with a new partner.

    Everyone should be seeing a doctor annually for a full check up. These appointments are essential as early intervention can help to prevent problems that lead to not enjoying sex. If you have any problems enjoying it before that annual exam is due then schedule another appointment. Your doctor can assist you with getting your sex life back to a place where you are happy with it once again.

    It can take some patience in order to deal with problems along the way. There are many that affect both men and women. Being aware of the changes in your sexual behaviors is important. Be willing to talk about them with your partner so they know what you need. During the times when you can’t enjoy sex, you can still enjoy other levels of intimacy with each other. This will help keep the passion alive and encourage the partner to seek the assistance they need.

    Do your part to ensure you are able to enjoy a healthy and happy sex life into your 60’s. There is no reason why that part of your life should stop because of your age. Staying active physically, staying connected emotionally, and even being social will all help you to really get the most out of it. Sex is a great way to share yourself with another person and you will likely want to continue doing so as you get older. Make sure you take measures now to ensure it is going to be a possibility for you.

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  • Having an Active Sex Life into your 60’s can Benefit your Overall Health

    Having an active sex life into your 60’s can benefit your overall health. There are plenty of statistics to show this can help encourage a person to live a very healthy lifestyle. They will be more concerned about their overall appearance and so they eat better and exercise more.

    Many individuals engaging in sex when they are over 60 are also more concerned with their overall health. This means they are willing to keep their appointments for annual check ups. They will also do what the doctor recommends in regards to taking medications and to making changes to their daily habits.

    The topic has become more of an issue in our society due to people living longer than ever before. For many people, life doesn’t end when they retire as it is only beginning. They find they can pursue new interests and they certainly enjoy having an active sex life. For most people in this age category and older, there is no reason not to continue experimenting with sex and having a great time.

    It can be a time to get to know your body in new ways. You may find sex is different at this age though. It may not occur as often and it may not last as long from start to finish. Yet there are still plenty of ways to please your partner to make the most of it. At the same time you can communicate what makes you feel good so you are getting all you can out of the sexual experiences you choose to be a part of.

    Having a healthy lifestyle is very important for people of any age. As you get older though it becomes even more important. You can do your part to make sure sexual activity is still a great part of our life when you are in your 60’s. Eliminate the use of tobacco and alcohol from your lifestyle. You also want to make sure you eat right, get plenty of rest, and exercise regularly.

    Many people in their 60’s will tell you that continuing to have sex makes them feel younger than they really are. This carries over into many other aspects of their life as well. They feel better both physically and mentally due to it. They are also able to maintain a very healthy and intimate relationship with someone who is very important to them.

    In our society, it has also become more socially acceptable for such behaviors to take place. In the past it was deemed gross or even out of line for people of such age to be thinking about sex. While many of them did, they kept their thoughts on the subject very private. Today they are able to explore them and share them without feeling guilty or feeling like they are being judged.

    It is believed that having a positive attitude about sex and realizing that is natural to want to continue having it when you are older plays a vital role in this. Those that don’t question their desire to continue having sexual activity into their 60’s and later will be able to relax and enjoy it. They aren’t going to be inhibited by their age or what is going on around them.

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  • Public Punishment as Entertainment

    Public Punishment as Entertainment

    Although most forms of entertainment have evolved and continued over time, some once-popular forms are no longer as acceptable. For example, during earlier centuries in Europe, watching or participating in the punishment of criminals or social outcasts was an accepted and popular form of entertainment. Many forms of public humiliation also offered local entertainment in the past. Even capital punishment such as hanging and beheading, offered to the public as a warning, were also regarded partly as entertainment. Capital punishments that lasted longer, such as stoning and drawing and quartering, afforded a greater public spectacle. "A hanging was a carnival that diverted not merely the unemployed but the unemployable. Good bourgeois or curious aristocrats who could afford it watched it from a carriage or rented a room."Public punishment as entertainment lasted until the 19th century by which time "the awesome event of a public hanging aroused the loathing of writers and philosophers". Both Dickens and Thackeray wrote about a hanging in Newgate Prison in 1840, and "taught an even wider public that executions are obscene entertainments".

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