Tag: Poor

  • Legal Issues Arising From Management Of Covid-19 Patients By Ahmed Adetola-Kazeem

    Legal Issues Arising From Management Of Covid-19 Patients By Ahmed Adetola-Kazeem

    Legal Issues Arising From Management Of Covid-19 Patients By Ahmed Adetola-Kazeem 3

    Legal Issues Arising From Management Of Covid-19 Patients By Ahmed Adetola-Kazeem 4


    A lot of legal issues are bound to arise as an aftermath of the outbreak of Coronavirus otherwise referred to as COVID-19.  There is therefore a need to shed light on some of the issues that may arise and how to navigate them. This article will x-ray the rights of patients, the rights of health workers and the basic minimum obligations of the government.

    The Code of Medical Ethics in Nigeria 2008 lists acts that constitute professional negligence. Rule 29.4 of the Code outlines some of these acts as follows:-

    a)      Failure to attend promptly to a patient requiring urgent attention when the practitioner was in a position to do so;

    b)     Manifesting incompetence in the assessment of a patient;

    c)      Making an incorrect diagnosis particularly when the clinical features were so glaring that no reasonable skillful practitioner could have failed to notice them; 

    d)     Failure to advise, or proffering wrong advice to  a patient on the risk involved in a particular operation or course of treatment, especially if such an operation or course of treatment is likely to result in serious side effects like deformity or loss of organ, or function;

    e)      Failure to obtain the informed consent of the patient before proceeding on any surgical procedure or course of treatment when such consent was necessary; 

    f)       Making a mistake in treatment e.g. amputation of the wrong limb, carelessness that results in the termination of a pregnancy, prescribing the wrong drug, or dosage in error for a correctly diagnosed ailment, etc;

    g)     Failure to refer, or transfer a patient in good time, when such a referral or transfer was necessary;

    h)     Failure to do anything that ought reasonably to have been done under any circumstance for the good of the patient;

    i)       Failure to see a patient as often as his medical condition warrants or to make appropriate comments in the case notes of the practitioner’s observations and prescribed treatment during such visits. It also includes failure to communicate with the patient or with his relatives as may be necessary with regards to any developments, progress or prognosis in the patient’s condition.

     

    Rule 11.2 of the 2008 Code of Medical Ethics in Nigeria provides that, “A physician shall preserve absolute confidentiality on all he knows about his patient even after the patient has died.”

                 Rule 44 of the Code of Medical Ethics has extensive provisions on Confidentiality and when disclosure of information can be made. The Rule provides in part that:

    “Disclosure of information on the patient by the doctor can only be made following an informed consent of the patient in writing. It is clear that the ethic covers even such information as induced abortion, venereal disease, attempted suicide, concealed birth and drug dependence but would exclude situations in which a discretionary breach of confidentiality is necessary to protect the patient or the community from danger and this must be made clear to the patient at the time of the confidential disclosure. Where statutory notification of disease is involved, the consent of the patient is not required.”            

                Confidentiality: To Disclose Identity Of Covid-19 Patients Or Not To Disclose?

    COVID-19 is an infectious disease caused by a newly discovered coronavirus. Most people infected with the COVID-19 will experience mild to moderate respiratory illness and recover without requiring special treatment.  Older people, and those with underlying medical problems like cardiovascular disease, diabetes, chronic respiratory disease, and cancer are more likely to develop serious illness.[1]

    The Federal Ministry of Health confirmed the first case of COVID-19 in Nigeria on the 27th of February 2020. It is the case of an Italian citizen who works in Nigeria and returned from Milan, Italy to Lagos, Nigeria on the 25th of February 2020. In reaction to the report, the social was divided between those who want the name of the Italian disclosed and those that preferred it remains confidential. The outcry was even more when the Chief of Staff to the President tested positive according to reports from various media houses[2], but the Minister of Health decided to keep mute on the identity of the President’s aide who contacted the virus, citing confidentiality.

    It will ordinarily be wrong to disclose the medical status of someone infected with COVID-19, for instancethe case of the Italian who was the index case. However in view of the proviso to Rule 44 of the Code of Medical Ethics 2008 which provides that a discretionary breach of confidentiality is necessary in order to protect the community from danger, I am of the view that the test results of popular figures who hold strategic offices like the Chief of Staff to the President or a Governor must be disclosed to guaranty public safety. This is necessary in view of the countless number of people from all works of life they come in contact with on a daily basis.  It will be correct to have made their status public in the overriding interest of the public, since it will enable those who have come in contact with them isolate, just like we have seen in the cases of the British Prime Minister, the Bauchi State Govenor, Prince Charles, the First Lady of Canada and many more. We must commend those who announced their status in public themselves-it is the best thing to do in the interest of humanity

    The World Health Organization (WHO) provides additional guidelines for the management of coronavirus patients specifically.[3]

    Health workers should:

    •follow established occupational safety and health procedures, avoid exposing others to health and safety risks and participate in employer-provided occupational safety and health training; 

    •use provided protocols to assess, triage and treat patients; 

    •treat patients with respect, compassion and dignity; 

    •maintain patient confidentiality; 

    •swiftly follow established public health reporting procedures of suspect and confirmed cases; 

    •provide or reinforce accurate infection prevention and control and public health information, including to concerned people who have neither symptoms nor risk;

    •put on, use, take off and dispose of personal protective equipment properly;

    •self-monitor for signs of illness and self-isolate or report illness to managers, if it occurs; 

    •advise management if they are experiencing signs of undue stress or mental health challenges that require support interventions; and 

    •report  to  their  immediate  supervisor  any  situation  which  they  have  reasonable  justification  to  believe presents an imminent and serious danger to life or health.

     

    Doctors and health workers in Nigeria must endeavor to digest the guidelines in the Code of Medical Ethics as well as the WHO Guidelines for management of Coronavirus victims and ensure they work strictly by their provisions. A breach of these duties have dire consequences. 

    Options Available To Covid-19 Patients Who Are Victims Of Medical Negligence

    A Coronavirus patient who has suffered medical negligence has a number of options:

    1. He could file a complaint with the regulatory body (e.g. the Medical and Dental Council of Nigeria, in the cases involving a Doctor). The Doctor will in the first instance be investigated by the Medical and Dental Practitioners Investigation Panel, after which he will be tried by the Medical and Dental Practitioners Disciplinary Tribunal. If found culpable,  the Doctor may be warned, suspended from practicing for a period not exceeding 6 months or in very serious cases, have his name can be removed from the Register of Medical Practitioners. The Medical and Dental Practitioners’ Disciplinary Tribunal does not award monetary damages.

    2. A suit can be filed against the Medical Doctor, the Hospital, Agency or Government in the High Court for Medical Negligence and monetary damages will be awarded if the Defendant(s) are found culpable.

          3.  If there is an element of Crime, a report could be made to the Police who would conduct Criminal Investigation and where the investigation reveals gross negligence, recklessness or wanton disregard for life of the victim, the police can prosecute or forward the case file to the office of the Attorney General of the State for possible prosecution in deserving cases.  

    A Need To Do More For Doctors And Other Professionals In The Health Sector

    Health workers are at the front line of any outbreak response and as such are exposed to hazards that put them at risk of infection with an outbreak pathogen (in this case COVID-19). Hazards include pathogen exposure, long working  hours,  psychological  distress,  fatigue,  occupational  burnout,  stigma,  and  physical  and  psychological violence. 

    During the outbreak of Ebola more than 500 health care workers died in Guinea, Liberia and Sierra-Leone alone. We also lost some of our finest doctors and health workers to the disease in Nigeria, the most prominent being Dr. Stella Adadevoh, who is credited with having curbed a wider spread of the Ebola virus in Nigeria by placing the index patient, Patrick Sawyer, in quarantine despite pressures from the Liberian  government. As we speak, The coronavirus is waging a war of attrition against health care workers throughout the world, but nowhere is it winning more battles at the moment than in Italy and in Spain, where protective equipment and tests have been in severely short supply for weeks. In Spain 13.6% (6500) of those affected with the coronavirus are health workers and in Italy 10% (7400) of those affected with the virus are health workers. [4] In New York dozens of health workers have been affected with the virus, while hundreds are in quarantine.[5] According to reports filtering in as the time of concluding this article, three health workers have been infected with COVID-19 in Abuja, Nigeria.[6]

    Human Rights Watch research into health system collapse in Hungary and Venezuela suggests the nations’ mismanaged, underfunded, and understaffed public healthcare system is poorly equipped to handle a COVID-19 outbreak. Patients and medical experts described a lack of basic hygiene protocol, lack of isolation rooms, and a shortage of health professionals, doctors and nurses, and medical supplies in general.

    The situation is not too different in Nigeria at the moment and except something drastic is done we might be witnessing a devastating effect of the pandemic. Nigeria’s, public health capacity has been diminished by large scale public sector corruption. Medical personnel lack surgical masks and local supplies have been diverted and shipped to other markets partly due to corruption. Many states are ill-prepared to combat the impeding surge in patients. A senior health worker with a government hospital in Abuja, in an interview with Sahara Reporters, lamented the lack of quality Personal Protective Equipment for them, adding that government must invest in the protection of health workers at the frontline of the battle against the virus. He said, “The unfortunate thing is that the government is not providing us with what to work with. It is sad that our PPE are not up to the world standard and can be penetrated by viruses. Some of us (health workers) have to use our personal funds to purchase gloves as we do not trust the ones government supplied. Nigerians should please remember us in their prayers and government should provide us with what we really need to work.” [7]

    There was report that in Bauchi State a Coronavirus patient rejected the isolation centre at the Bauchi Specialist Hospital and went back home while describing it as “too dirty”.[8]  

    It is disappointing to hear that the hazard allowance for doctors and health workers is N5,000 per month in Nigeria. The amount is very paltry compared to the risks and the attendant emotional and psychological stress suffered by the health-care workers (HWCs) particularly during monumental outbreaks like this. Unfortunately, when a patient is mismanaged, these doctors and health workers bear the burden of paying huge compensation and sometimes losing their jobs. More importantly, the brain-drain in the health sector is monumental, almost all my friends who are doctors, work abroad. Unfortunately, there are concerted efforts by the US Government to engage foreign Doctors to further fortify its health work force as COVID-19 ravages. Many young Nigerian doctors are already considering the offers because the Nigerian government has paid little attention to their welfare and the welfare of the general health workforce. To stop the exodus of our doctors, who are already in short supply, the government must act fast by improving their welfare packages in line with acceptable international standards.

    The psychological needs of doctors and health workers are also often ignored. Unsafe working conditions contribute to health worker attrition in many countries due to work-related illness and injury and the resulting fear of health workers of occupational infection, including from HIV and Tuberculosis. The 2006 World Health Report – Working Together for Health reported on a severe health workforce crisis in fifty-seven countries, most of them in Africa and Asia. [9]

    Protecting the occupational health of health workers is critical to having an adequate workforce of trained and healthy health personnel. Governments at the Federal and State levels are urged to do more by complying fully with the World Health Organization’s guidelines regarding the Rights of Health Workers while combating COVID-19. Some of the rights are:

    ·         assume overall responsibility to ensure that all necessary preventive and protective measures are taken to minimize occupational safety and health risks;

    ·         provide information, instruction and training on occupational safety and health, including; Refresher training on infection prevention and control(IPC); and Use, putting on, taking off and disposal of personal protective equipment(PPE);

    ·         provide adequate IPC and PPE supplies (masks, gloves, goggles, gowns, hand sanitizer, soap and water, cleaning supplies) in sufficient quantity to healthcare or other staff caring for suspected or confirmed COVID-19 patients, such that workers do not incur expenses for occupational safety and health requirements;

    ·         not be required to return to a work situation where there is continuing orserious danger to life or health, until the employer has taken any necessary remedial action;

    ·         allow workers to exercise the right to remove themselves from a work situation that they have reasonable justification to believe presents an imminent and serious danger to their life or health. When a health worker exercises this right, they shall be protected from any undue consequences; 

    ·         honour the right to compensation, rehabilitation and curative services if infected with COVID-19 following exposure in the workplace. This would be considered occupational exposure and resulting illness would be considered an occupational disease,

    ·         provide access to mental health and counselling resources; and 

    ·         enable co-operation between management and workers and/or their representatives. Etc.

    In conclusion, professional care givers for COVID-19 patients should uphold four basic principles formulated by Beauchamp and Childress in their book ‘Principles of Biomedical Ethics’ in order to protect themselves from liability for negligence. The four basic principles are autonomy, beneficence, non-maleficence and justice.

    Autonomy: People have the right to control what happens to their bodies. This principle simply means that an informed, competent adult patient can refuse or accept treatments, drugs, and surgeries according to their wishes. People have the right to control what happens to their bodies because they are free and rational. And these decisions must be respected by everyone, even if those decisions aren’t in the best interest of the patient.

    Beneficence: All healthcare providers must strive to improve their patient’s health, to do the most good for the patient in every situation. But what is good for one patient may not be good for another, so each situation should be considered individually. And other values that might conflict with beneficence may need to be considered.

    Non-maleficence: “First, do no harm” is the bedrock of medical ethics. In every situation, healthcare providers should avoid causing harm to their patients. You should also be aware of the doctrine of double effect, where a treatment intended for good unintentionally causes harm. This doctrine helps you make difficult decisions about whether actions with double effects can be undertaken.

    Justice: The fourth principle demands that you should try to be as fair as possible when offering treatments to patients and allocating scarce medical resources. You should be able to justify your actions in every situation. For instance, it will amount to a professional misconduct for a Health-care Worker to remove a poor man from the ventilator because a Senator was rushed in. 

    Ahmed Adetola-Kazeem is a partner in Adetola-Kazeem Legal Practice and specializes in Medical and Health Law

    Email: aadetolakazeem@gmail.com;aadetolakazeem@gaklp.com

    [1] https://www.who.int/health-topics/coronavirus#tab=tab_1(Accessed on the 28th of March 2020)

    [2] https://businessday.ng/coronavirus/article/abba-kyari-tests-positive-for-coronavirus-buhari-negative/

    https://www.channelstv.com/2020/03/24/buharis-chief-of-staff-abba-kyari-reportedly-tests-positive-for-coronavirus/ (Accessed on the 28th of March 2020)

    [3] Coronavirus Disease (Covid-19) Outbreak: Rights, Roles and Responsibilities Of Health workers, Including Key Considerations For Occupational Safety And Health”. https://www.who.int/docs/default-source/coronaviruse/who-rights-roles-respon-hw-covid-19.pdf?sfvrsn=bcabd401_0   (Accessed on the 26th of March 2020)

    [4] https://abcnews.go.com/Health/wireStory/collapsing-virus-pummels-medics-spain-italy-69789413 (Accessed on 26th March 2020)

    [5] https://www.washingtonpost.com/health/covid-19-hits-doctors-nurses-emts-threatening-health-system/2020/03/17/f21147e8-67aa-11ea-b313-df458622c2cc_story.html (Accessed on 28th of March 2020)

    [6] http://saharareporters.com/2020/03/28/exclusive-two-nurses-one-doctor-infected-coronavirus-abuja-hospital

    [7] Supra

    [8] https://www.dailytrust.com.ng/coronavirus-patient-rejects-bauchi-isolation-centre-returns-home.html (Accessed on 28th March 2020)

    [9] https://www.who.int/occupational_health/topics/hcworkers/en/(Accessed on 26th March 2020)

     

    Opinion

    AddThis

    : 

    Original Author

    : 

    Ahmed Adetola-Kazeem

    Disable advertisements

    : 
    Legal Issues Arising From Management Of Covid-19 Patients By Ahmed Adetola-Kazeem
    Read More
    http://saharareporters.com/2020/04/01/legal-issues-arising-management-covid-19-patients-ahmed-adetola-kazeem

    Views: 0

  • Nothing Must Happen To El-Zakzaky, Shiites Warn Buhari After Kaduna Prison Unrest

    Nothing Must Happen To El-Zakzaky, Shiites Warn Buhari After Kaduna Prison Unrest

    Nothing Must Happen To El-Zakzaky, Shiites Warn Buhari After Kaduna Prison Unrest 5

    Nothing Must Happen To El-Zakzaky, Shiites Warn Buhari After Kaduna Prison Unrest 6


    Members of the Islamic Movement in Nigeria have called on President Muhammadu Buhari to ensure the safety of their leader, Ibraheem El-Zakzaky, following a riot at Kaduna Prison by inmates on Tuesday. 

    The movement handed down the warning in a statement by Secretary of the Academic Forum of the movement, Abdullahi Muhammad Musa.

    SaharaReporters had earlier reported that inmates at the prison attempted a jailbreak after riot broke out over the Coronavirus pandemic in the country. 

    See Also

    Nothing Must Happen To El-Zakzaky, Shiites Warn Buhari After Kaduna Prison Unrest 7

    Breaking News

    BREAKING: Inmates In Kaduna Prison Attempt Jailbreak Over Coronavirus, One Feared Killed


    The inmates, who feared that they could contract the deadly virus going by the poor ventilation and lack of protective items in the facility, mobilised in large numbers on Tuesday morning in an attempt to break free from the correctional centre.

    Security personnel fired several gunshots around the facility to scare the inmates and bring the situation under control.

    One person was feared to have been killed during the chaos while several prison officials, who sustained injuries, were rushed to a teaching hospital in city for urgent medical attention.

    Reacting to the development, the IMN said, “Reliable information reaching us revealed that there is ongoing unrest in Kaduna Prison that started in the early hours of Tuesday, 31 March, 2020 over suspected cases of COVID-19.

    “The incident led to chaos and government is presently deploying more armed security men to the prison.

    “It is pertinent to state that his eminence, Sheikh Ibraheem El-Zakzaky, and his wife Malama Zeenah Ibraheem, are being detained in the same Kaduna Prison.

    “We are rightly concerned about these developments and strongly call on all relevant authorities to ensure that the security and safety of the sheikh and his wife are guaranteed.

    “We would hold the government responsible for any harm to them.

    “It is the responsibility of government to protect all inmates in such homes, especially with the outbreak of the COVID-19 pandemic ravaging the world.”

    The group called on the international community to help secure the release of their leader and his wife before they are infected with the virus.

    News

    AddThis

    : 

    Original Author

    : 

    Saharareporters, New York

    Disable advertisements

    : 
    Nothing Must Happen To El-Zakzaky, Shiites Warn Buhari After Kaduna Prison Unrest
    Read More
    http://saharareporters.com/2020/03/31/nothing-must-happen-el-zakzaky-shiites-warn-buhari-after-kaduna-prison-unrest

    Views: 0

  • Losing Her Religion: Nigeria’s Faith Unveiled In The Face Of COVID-19 By R. Evon Benson-Idahosa

    Losing Her Religion: Nigeria’s Faith Unveiled In The Face Of COVID-19 By R. Evon Benson-Idahosa

    Me, circa 1984, in my choir uniform and what was possibly the now infamous tambourine.
    Me, circa 1984, in my choir uniform and what was possibly the now infamous tambourine.

    R. Evon Benson-Idahosa, Esq
    R. Evon Benson-Idahosa, Esq

    Losing Her Religion: Nigeria’s Faith Unveiled In The Face Of COVID-19 By R. Evon Benson-Idahosa 8R. Evon Benson-Idahosa, Esq


     

    I remember falling asleep at a Tuesday evening church service as a 9 year old child. I had a tambourine on my lap and as I fell to the floor, it reverberated thunderously throughout the hall, drawing the attention of everyone who had been attentively listening to the dynamic preacherman. I awakened to piercing stares and side eyes- particularly from my father- whose message I had disrupted. Every Nigerian child knows that stare, that glare that silently speaks a thousand words, cloaks you in debilitating fear and assures your quivering being that there will be consequences. Needless to say, it was a quiet ride home and for the rest of the revival week, I was ushered to the front row where I forced my eyes open, humming tunes to myself to stay awake.

    Losing Her Religion: Nigeria’s Faith Unveiled In The Face Of COVID-19 By R. Evon Benson-Idahosa 9Me, circa 1984, in my choir uniform and what was possibly the now infamous tambourine.


    Saying that I literally grew up in church would be an understatement. Week long revival services, such as the one I reference above, were customary. I was also in the choir, went to Sunday school before church services on Sunday, Agape Force Children’s meetings on Saturdays, mid-week services and the occasional 6:30 am morning prayer services, followed by our home bible study with Auntie B. And because my father was Archbishop Benson Idahosa, there were no negotiations. It just was.

    At the age of10, shortly after the infamous “tambourine experience,” the truth of those messages became real and I earnestly became a follower of The Way. And so, as news began to sweep the globe of the novel corona virus and its import, I found myself immediately turning to my faith as a source of comfort and peace. I also called my mother, who now heads CGMI, the global ministry my father left when he passed away 22 years ago. Her words of encouragement and the tone of her voice assured me that, as we like to say in Nigeria, ‘it is well.’

    And it will be.

    But for now, the pandemic continues to rage, as thousands succumb to its will. First China. Then South Korea. Japan. An epidemic. Then Italy, the UK, the US. Thousands upon thousands of cases were being reported and every day brought the reality closer to home. Then it became a global pandemic and as it stands, the WHO estimates that there are 719,700 confirmed cases globally, with almost 34,000 deaths.

    On February 28th, Nigeria, Africa’s most populous nation, confirmed its index case of the corona virus which arrived the country via an Italian businessman. As I write, her Centre for Disease Control is reporting a total of 135 confirmed cases and two deaths, having conducted just several hundred tests, even though thousands of passengers have arrived from varying countries since the index. Self isolation has been deemed an advisory, not mandatory measure.

    Nigeria has taken what some would consider drastic, yet in this writer’s opinion, insufficient and strikingly Western style measures to address what is likely to come in the absence of a miracle. In addition to finally closing her borders from international travelers, including Nigerians, schools have been shut down, civil servants are being asked to work from home, “social distancing” policies are being enacted and several states, including my home state of Edo, have prohibited religious, social and public gatherings of more than 20 persons.

    In a country where over 90% of her citizens profess to be religious, most Nigerians are accustomed to turning to their faith in times of crisis. The corona virus pandemic is no exception. Many who had strayed from God are now repenting of their sins and brandishing the sign of the cross as they leave their homes. Others are praying for a “Passover,” as CNN and other news outlets flood us with “end of the world,” doomsday messaging. As a result, many of us are yearning to collectively gather to pray.

    Whether the desire to collectively gather is buttressed by denial (“coronavirus is not here” — “the spirit of corona virus is dead in Nigeria”) or stems from a deep seeded longing for God to show mercy to a healthcare system that is wholly unprepared to handle the worst case scenario, the fact remains that Nigeria’s religious faithfuls are unaccustomed to missing gatherings for anything. Services are considered sacred times to commune with God and to be encouraged by the brethren. Others hang on to every word of their clerics who, in some cases, insist on serving as a religious crutch- intermediaries between their congregants and God. Many believers who engage with God on a transactional basis come bearing tithes and/or offerings in the hopes that God will hear their prayers. (He hears them regardless.)

    As such, the prohibition on religious gatherings of more than 20 (which essentially translates to a prohibition of services in general) has resulted in many Nigerian believers losing their ‘religion,’ i.e., left bewildered as to how to make the adjustment to a God who potentially exists outside the four walls of their churches; to a God who speaks directly to them in God’s long forgotten voice. Who, precisely, are Nigerian believers without our religions and religious houses of worship?

    Could it be that for the first time in a long time, Nigerian believers are being presented with a church-less opportunity to develop even more meaningful personal relationships with their God; to ‘lay hands’ on themselves and speak words of healing into their children from a God who has always heard them? Could this pandemic serve as an opportunity for believers to be what Murray Bowen describes as a ‘non-anxious presence’ to those who may be paralyzed by fear? Or as a practical example, to give our hired staff the much deserved paid time off to assuage the fears of their own elderly parents? As we creatively consider our individual responses, it is imperative that we recognise that our actions are a reflection of what we truly believe about our faith and the One who implores us to be salt and light.

    As the Church, however, it is unhelpful that some of our pastors are refusing to comply. The other day, I was tagged on a rather unfortunate video of a pastor irresponsibly screaming to congregants that the corona virus cannot withstand Nigeria’s “corrosive anointing.” However, even Jesus instructed us to obey the law of the land (render unto Caesar what is Caesar’s). This blatant refusal to consider the reality that may most aggressively affect those on the margins begs the question of why some churches are so adamant against temporarily closing their doors.

    Sure, we all need hope and encouragement in these perilous and uncertain times, but have we not, after all these years, fed the flock enough “meat” to trust that they can and will turn to God for themselves? Or are we, draped in our own egos, more selfishly concerned that they may not return to our fold and thus, affect our financial bottom line?

    It is not a lack of faith to use wisdom or to be practical. Even Jesus reached out his hand to save Peter when he could easily have let him drown and then used his “corrosive anointing” to raise him from the dead. Wisdom is profitable to direct and I believe my father, who I consider one of the greatest men of faith to ever walk this earth, would have done the needful to protect the sheep. My mother most certainly is.

    To this end, some larger churches are offering their services online. However, for the working poor who faithfully make up the backbone of most Nigerian churches, internet connectivity and/or live streaming of an entire service make that option impractical and/or unaffordable. They are the ones, who because they live day to day, cannot afford to practice social distancing, “stay at home” and for some, even “wash your hands,” because soap becomes a luxury when one’s ‘daily bread’ is devoid of the ‘daily.’ If our government does not step up to courageously seek support that is tailored to our unique realities and then provide that support to those on the margins, the import of the corona virus in our beloved Nigeria could be felt by generations to come.

    As such, could this pandemic present an opportunity for churches to fill the glaring gaps and practically serve the last and the least in a manner that reveals who we profess to be as followers of The Way? Might this be an opportunity for the church to put our egos aside and creatively heed Jesus’ instructions to ‘feed my sheep’, to apply the Balm of Gilead, by serving those who will be most physically, mentally and economically impacted? Practically speaking, could we convert our sanctuaries to temporary hospitals or food pantries where those in need can obtain essentials? Can we use the funds of those who have faithfully donated over the years to buy ventilators and personal protective gear for our hospitals and health workers on the front lines? Can we purchase hygiene products and distribute them to those who may be confined to their homes? This, I believe, is our mandate.

    At the end of the day, my faith in God runs deep. It has guided my life since I was 10 and I prayerfully trust that we will get through this. But as the Nigerian Church temporarily loses her ‘religion’ and her faith is unveiled in the face of COVID-19, she is presented with an opportunity to reverberate thunderously and rise up to be who she professes for such a novel time as this. After all, in the words of Dietrich Bonhoeffer, ‘the church is the church only when it exists for others…not dominating, but helping and serving.’

    WRITTEN BY

    R. Evon Benson-Idahosa, Esq.

    Lead table turner and expert troublemaker at Pathfinders Justice Initiative (www.pathfindersji.org); creating more space for women at the table.

     

    Opinion

    AddThis

    : 

    Featured Image

    : 

    Losing Her Religion: Nigeria’s Faith Unveiled In The Face Of COVID-19 By R. Evon Benson-Idahosa 10

    Original Author

    : 

    R. Evon Benson-Idahosa, Esq

    Disable advertisements

    : 
    Losing Her Religion: Nigeria’s Faith Unveiled In The Face Of COVID-19 By R. Evon Benson-Idahosa
    Read More
    http://saharareporters.com/2020/03/31/losing-her-religion-nigeria%E2%80%99s-faith-unveiled-face-covid-19-r-evon-benson-idahosa

    Views: 0

  • The Social Media Metrics That Truly Matter

    What is a Facebook Like worth? Too many marketers are focusing on the wrong metrics, and making poor strategic decisions as a result.

    Read More
    http://www.associationofmarketing.org/articles/view.php?article_id=6718

    Views: 0

  • Pahang announces RM4.25m additional initiatives

    Pahang announces RM4.25m additional initiatives

    Pahang announces RM4.25m additional initiatives 11

    KUANTAN: The Pahang state government today announced five additional initiatives totalling RM4.25 million to help those affected by the Covid-19 outbreak.

    Mentri Besar Datuk Seri Wan Rosdy Wan Ismail said through the additional initiatives, a cash assistance of RM100 and essential items worth RM50 would be handed over to 21,000 recipients in all 42 Pahang state assembly constituencies.

    “The assistance involves an allocation of RM3.15 million and we will work with penghulu and village headmen to identify the eligible recipients.

    “A total allocation of RM596,250 has also been set side to provide RM100 cash aid and essential items worth RM50 to 3,975 recipients from the Orang Asli community,” he said in a statement, here today.

    Wan Rosdy said a sum of RM304,500 had also been approved for the distribution of 500 rice packets to the needy in all state assembly constituencies.

    Besides that he said the state government had also approved a RM75,000 allocation to give out RM50 worth of essential items to 1,500 hardcore poor in the state.

    Wan Rosdy also announced a RM132,400 allocation to provide RM300 cash assistance to 80 penghulu and RM200 each to the Village Community Management Council chairmen.

    “I hope the assistance provided by the state government will complement the Federal Government’s efforts to help ease the burden of the people throughout the implementation of the Movement Control Order (MCO),” he said.

    On March 23, the state government announced eight Covid-19 initiatives worth RM14.99 million.

    The MCO which should have ended tomorrow has been extended to April 14. – Bernama

    Pahang announces RM4.25m additional initiatives
    Read More
    https://www.thesundaily.my/local/pahang-announces-rm425m-additional-initiatives-IN2197318

    Views: 0

  • BREAKING: Buhari’s Chief Of Staff, Kyari, Says He Is Transferring To Lagos For Medical Treatment, Confirms SaharaReporters Story

    BREAKING: Buhari’s Chief Of Staff, Kyari, Says He Is Transferring To Lagos For Medical Treatment, Confirms SaharaReporters Story

    BREAKING: Buhari’s Chief Of Staff, Kyari, Says He Is Transferring To Lagos For Medical Treatment, Confirms SaharaReporters Story 12

    BREAKING: Buhari’s Chief Of Staff, Kyari, Says He Is Transferring To Lagos For Medical Treatment, Confirms SaharaReporters Story 13


    Abba Kyari, Chief of Staff to Nigeria’s President, Muhammadu Buhari, who tested positive for Coronavirus, has said that he will be moving to Lagos for “additional care and observation”.

    Recall that SaharaReporters had exclusively reported that Kyari was seriously ill and tested positive for the virus after returning from a trip to Germany and Egypt. 

    SaharaReporters had also reported that the Presidency was making plans to move Kyari to Lagos for intensive care. 

    See Also

    BREAKING: Buhari’s Chief Of Staff, Kyari, Says He Is Transferring To Lagos For Medical Treatment, Confirms SaharaReporters Story 14

    Exclusive

    EXCLUSIVE: Presidency To Move Abba Kyari To Lagos For Treatment After Testing Positive For Coronavirus


    Kyari in a statement on Sunday said, “I am writing to let you know that on medical advice I will transfer to Lagos later today for additional tests and observation. 

    “This is a precautionary measure: I feel well, but last week I tested positive for Coronavirus, the pandemic that is sweeping the world. I have followed all protocols government has announced to self-isolate and quarantine.

    “I have made my own care arrangements to avoid further burdening the public health system, which faces so many pressures. 

    “Like many others that will also test positive, I have not experienced high fever or other symptoms associated with this virus and have been working from home. I hope to be back at my desk very soon.

    “Like the whole world, we are dealing with a new disease. Our experts are learning more all the time about  Coronavirus, what it does and how we can combat it.

    “This is a disease that recognises no difference between North and South, men or women, rich or poor. We are all in this together.”

    Nigeria so far has 97 confirmed cases of the virus and one recorded death. 
     

    Politics

    PUBLIC HEALTH

    Breaking News

    News

    AddThis

    : 

    Original Author

    : 

    Saharareporters, New York

    Disable advertisements

    : 
    BREAKING: Buhari’s Chief Of Staff, Kyari, Says He Is Transferring To Lagos For Medical Treatment, Confirms SaharaReporters Story
    Read More
    http://saharareporters.com/2020/03/29/breaking-buhari%E2%80%99s-chief-staff-kyari-says-he-transferring-lagos-medical-treatment-confirms

    Views: 0

  • Coronavirus: Kwara Group Calls For Palliatives For Poor Residents

    Coronavirus: Kwara Group Calls For Palliatives For Poor Residents

    Coronavirus: Kwara Group Calls For Palliatives For Poor Residents 15

    Coronavirus: Kwara Group Calls For Palliatives For Poor Residents 16


     

    Elites Network for Sustainable Development, a Kwara-based civil society organisation, has urged Kwara State governor, Abdulrahman Abdulrasaq, to provide palliatives for poor people in the state.

    The government has ordered residents to stay at home as part of efforts in curbing the spread of the pandemic in the country.

    ENetSuD, in a letter jointly signed by its Coordinator, Dr Alagbonsi Abdullateef; and Secretary, Mahmud Usman Baba; noted that notwithstanding the laudable lockdown order, majority of Kwarans in the informal sector would be severely affected.

    ENetSuD said the government should consider and approve the spending of one-month Internally Generated Revenue of the state for the provision of food items to people in the informal sector across Kwara.

    It said, “Most of the people in this sector possibly cannot feed themselves and their family members without accessing their shops and rendering their daily services.

    “The latest statement from the State Technical Committee on COVID-19 dated 27th March 2020 that the KWSG is considering palliatives for the poorest of the poor at this critical COVID-19 pandemic period.

    “Thus, ENetSuD further suggested the following possible ways the government may wish to consider for the implementation of the proposed palliative measures: the measures should be mainly foodstuffs and agricultural items that will serve the purpose of feeding, but not hand-sanitisers or face masks.

    “This is based on the fact that the lockdown order has already significantly prevented physical contacts of people as they are now unavoidably staying at home, and all households can efficiently practice hand washing with soap.

    “The measures should only be for Kwara residents in the informal sector who are the most affected by this pandemic-induced lockdown.”

    ENetSuD added that the measures should exclude the civil servants in the formal sector since the government had graciously continued to pay their salaries even during the period, which would remove hardship.

    It also suggested that the government works with artisans, market and community associations to altruistically identify their members with a genuine need for the palliative, adding that the process should be transparent to the public.

    It added, “We urge the government to strictly supervise the exercise collaboratively so that the impact could be truly felt by the people really in need of the measures.

    “Distribution of items of this nature is best done by independent bodies, especially reputable nongovernmental organisations.”

    PUBLIC HEALTH

    News

    AddThis

    : 

    Original Author

    : 

    SaharaReporters, New York

    Disable advertisements

    : 
    Coronavirus: Kwara Group Calls For Palliatives For Poor Residents
    Read More
    http://saharareporters.com/2020/03/28/coronavirus-kwara-group-calls-palliatives-poor-residents

    Views: 0

  • Abule Ado Explosion – Have We Moved On? By Oduche Azih

    Abule Ado Explosion – Have We Moved On? By Oduche Azih

    Abule Ado Explosion – Have We Moved On? By Oduche Azih 17

    Abule Ado Explosion – Have We Moved On? By Oduche Azih 18


    Does Nigeria possess the relevant forensic expertise to deduce the size of the explosive that devastated Abule Ado? I am referring here not to the trigger which could jolly well be a match stick, box of matches, a cigarette, a 12.5 or even a 50kg cylinder of LPG. If could also be a 2-ton industrial LPG storage. 

    Let’s leave the trigger alone for now. 

    Even as a layman viewing the field of devastation, I have deduced that the explosion proper cannot be less than 5kilotons TNT equivalent. No, I have no proof. At this point, I request professional backups or refutation? Please!

    What exactly was this explosive? The statement by the NNPC boss at the scene that “it was gas” was unscientific, in view of the fact that the NNPC swears that none of its pipelines was involved.

    Whether it was gas or not, it has been two weeks and the NNPC is yet to identify the ownership of the pipeline spewing those highly inflammable fluids (liquids or gas, we’ve not been told), burning over the next several days? How deep was that particular pipe buried? Is that standard? This is most doubtful. If the pipeline was carrying Natural Gas which the NNPC does NOT transfer from the Atlas Cove to Ejigbo and then to Mosimi and Ibadan, then it seems likely that the suspect pipeline must have been a natural gas line belonging to Gaslink Ltd, a subsidiary of Oando Plc flowing north to south toward the Dangote and other industrial operations on the shorelines by the lagoons. Was it a conspiracy that the ownership of this poorly installed gas delivery pipeline has been kept under wraps. I hope that Oando Plc, which is the ONLY gas distributor South of Ikorodu and the newer Igbesa cement plants in Ogun State, will come out with a statement. Was it one of their gas pipelines?

    Other questions begging for answers:

    – What part did the DPR play in the poor installation practices, now revealed?

    – Since we have been made to understand that a truck was involved, was the sparking incident at a pipeline road crossing?

    – Was there a provision in the design for a steel casing of the correct size and thickness in that location?

    – Was it installed?

    – At the Spec Standard depth?

    – Was the Casing breached?

    – Was there an Earthing Requirement for any/or all of the components?

    – Was the Earthing implemented?

    – Was there prior damage and dislocation there due to Soil Erosion and/or Wilful Trespass by property developers?

    – Can we locate the last Right Of Way Inspection Report where this problem was indicated?

    – When was that?

    – What Remedial Action if any was recommended?

    – Was it implemented?

    – If not, why not?

    My colleagues in the Nigerian Society of Engineers would have their hands full with this Case Study.

    The leadership at the topmost echelons of the NNPC must recognise that what the people of Abule Ado, Lagos and indeed Nigeria need and want is JUSTICE not sympathy. That’s where the Attorney General of Lagos State needs to step in.

    When the Dupont plant in Bhopal blew up more than three decades ago, the Indian government spearheaded by the Engineering Safety community rallied to find answers. Unlike here, every professional did not insist on being involved in the humanitarian relief effort, joining the CBN Governor to mobilize funds. Note that a good part of what we lost at Abule Ado cannot be redeemed by money. Ultimately at Bhopal heads rolled. The plant, manufacturing methyl isocyanate, was closed down permanently. Dupont paid billions in damages and I believe is still paying to this day.

    Opinion

    AddThis

    : 

    Original Author

    : 

    Oduche Azih

    Disable advertisements

    : 
    Abule Ado Explosion – Have We Moved On? By Oduche Azih
    Read More
    http://saharareporters.com/2020/03/27/abule-ado-explosion-%E2%80%93-have-we-moved-oduche-azih

    Views: 0

  • Sabah, Sarawak not excluded from Prihatin

    Sabah, Sarawak not excluded from Prihatin

    Sabah, Sarawak not excluded from Prihatin 19

    PUTRAJAYA: The Federal government will cooperate with state governments, specifically in Sabah and Sarawak, to ensure all assistance announced under the people-centric economic stimulus package (Prihatin) reaches them as quickly as possible.

    Prime Minister Tan Sri Muhyiddin Yassin (pix) said he was aware that those living in longhouses in Sarawak, Orang Asal settlements and in remote areas in every part of the country might worry that aid would reach them late.

    “The Federal government will cooperate with state governments, specifically in Sabah and Sarawak, to ensure all assistance provided by the government will reach them fast,” he said in announcing the RM250 billion package on live television today.

    Muhyiddin said besides ensuring the country’s economic activity continued, the government will also pay attention to domestic investment activities that had high multiplier effects and maintained employment.

    For that purpose, the government has identified several small-scale projects such as improving road conditions, upgrading dilapidated schools in Sabah and Sarawak, cleaning places of worships and police stations as well as enhancing tourism facilities that would benefit G1 to G4 Grade contractors.

    “For that, an allocation of RM2 billion has been set aside,” he said, adding that small-scale projects worth RM2 billion as announced in the previous package would be implemented this April.

    He said these included the RM600 million infrastructure projects in Felda and other areas, RM350 million upgrading of dilapidated schools in Sabah and Sarawak and RM150 million upgrading of public housing for the hardcore poor. — Bernama

    Sabah, Sarawak not excluded from Prihatin
    Read More
    https://www.thesundaily.my/local/sabah-sarawak-not-excluded-from-prihatin-FG2190061

    Views: 0