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  • Crossing the Mangrove by Maryse Conde

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    “Crossing the Mangrove,” by Maryse Conde is set in 1986 on the Caribbean island of Guadeloupe. The story is told through the eyes of the many inhabitants of the island who are uncomfortable with the arrival of a strange foreigner who has come to live amongst them. Francisco Alvarez-Sanchez mysterious story invokes themes of past and present Caribbean life and stories from the villagers are combined to connect the fascinating tale. The novel reflects the Creolite diversity of the inhabitants of Guadeloupe.

    In “Crossing the Mangrove,” several recurring themes prominent in Caribbean life are evident. Colonization and class perspective are amongst the more dominant themes. Guadeloupe was colonized by France in the 17th century and, like many Caribbean islands, Guadeloupe became a slave trading center. A story told by the strange recluse Xantippe shows how colonization ideals of the past are still present on the island today. As a young man Xantippe was happy go lucky. This gave the French ruled gendarmes (police) reason to interrogate him. They insinuated that he had enemies and burned his cabin down. Xantippe describes how he lost everything and his life was changed for the worse, forever. This activity is reminiscent of Cesaire’s equation: colonization = “thingification.”

    Class perspective exists on the island of Guadeloupe but to a lesser extent than in the previous novels. The Ramsaraz and Lameanes families are upscale. They own land for farming and flower nurseries. They have large houses and they drive French built Peugeots. Although a peasant and servant population exists it is not featured prominently in the novel. Instead, something of a middle class society comprises the majority class of the characters. Moise the mailman, Emile Etienne the historian, and Lucien Evarist the writer are amongst a cast of Francis middle class friends. But it is assumed that Francis belongs to the upper class due to his tales of travel and adventure, his ability to purchase the aging Alexis estate, and daily truck deliveries of household appliances such as a TV set, a refrigerator, a stereo set. The inhabitants of Riviere au Sel are envious of this and question his occupation and work ethic as a writer. They ask, “Was a writer a do-nothing, sitting in the shade for hours on his veranda, staring at the ridge of mountains for hours on end while the rest sweated it out under the Good Lords hot sun.” One must get the sense that the class perspective presented in “Crossing the Mangrove,” is a good representation of society in Guadeloupe today.

    Strong themes that are current to Guadeloupe society are that in a male dominated society women are forced into the practice of arranged marriages. But many of the women of Riviere au Sel have contempt toward their estranged husband’s and their fathers who make the unusual arrangements. Forced marriages are common and based in tradition in this island society but oddly enough explanations are not provided as to why a parent would want to marry off their young and attractive daughters to older men with dubious intentions. What is the motivation of the parents who take part in this practice? Yes, these men are wealthy and the young women will live in comfort, but are the parents receiving some compensation for their generous contribution to the men? The young women all seem to come from families that are well established. Do the parents take into consideration the trauma and unhappiness their daughters will suffer?

    In Riviere au Sel, Dinah’s father arranged for her to marry Loulou. Dinah was in favor of this but later became repulsed by her husband. Dinah said, “It’s been years since Loulou slept in my bed. Once darkness has fallen I lock my door and curl up like a fetus between my sheets.” Rosa, of Indian decent, is forced to marry Sylvester; the practice of arranged marriages is also common in India where a social caste system still exists. In her passage in the novel she wants it to be known that, “When they married me off to Sylvester Ramsaran, nobody asked for my opinion” and “Sylvester hurt me. He tore me.”

    Just as her Indian mother before her, Vilma’s marriage was to be arranged. Vilma’s father Sylvester, arranged for her to marry a man named Marins Vindrex. But Vilma revolted by running away from home saying, “Marins Vindrex. But I don’t love him.” In the ultimate act of vengeance against her father she took up with the hated Francis Sanchez. Now in a position to forever poison the appalling marriage to the dreadful Vindrex, she allowed herself to become impregnated by Francis. Sylvester is defenseless to act while the questionable motives of Francis intensify amongst the villagers of Riviere au Sel who are already suspicious of him.

    Conde connects the vinettes together in “Crossing the Mangrove,” by establishing the relationship each villager had with Francis Sanchez as the story progresses. Every member has a strong opinion or emotion about Francis. Some of those thoughts are positive and some are negative. Central to the story is the wake of Francis which is held in Riviere au Sel. It rains a lot in Riviere au Sel and on the Thursday afternoon of Francis wake, it was no different. The rain seemed to act on behave of Mother Nature in cleansing the congregation of friends, enemies, and former lovers who gathered to witness Francis swan song.

    Moise, the mailman is the first character that Conde provides us with insight into the relationship he had with Francis. Oddly enough there was some speculation in the community that there may be a homosexual relationship involving Moise and the great womanizer Francis Sanchez. “There were wicked sneers. There was something fishy about that friendship and the two men were Makoumeh! (Homosexuals). Adding even more to the oddity is the fact that many considered Moise a “Misgotten freak,” and ‘ugly.’ These allegations aside, the two were friends but the friendship was awkward and unusual. One moment we see Moise cradling Francis in his arms when something upset Francis. The next moment we see Francis accusing Moise of stealing money from his mysterious trunk.

    But Francis also had his enemies. Both Loulou Lameaulnes and Sylvester Ramsaran have similar reasons for despising Francis. Francis had sexual affairs with their daughters impregnating both of them. To these two men Francis was a villain for his indiscretions but in both cases it was the young women who approached Francis. Both women hated their fathers and hated the lives they led under their father’s roofs. Perhaps the fathers should have blamed themselves for forcing their daughters out of their arms and into the bed of Francis. Vilma and Mira both shared the same bed with Francis and both attended his wake. They did not speak to each other. Oddly, Loulou and Sylvester were also in attendance and both felt a strong sense that in Francis death justice had been served.

    The congregation exited the wake with the sober realization that they had just mourned for a man that they hardly knew. Francis had that ability. People were drawn to him but they didn’t know why. The novel ends with the inhabitants of Riviere au Sel raising the same ironic questions about Francis as when they had first laid eyes on him. “Who was Francis Sanchez? And subsequently, “Who was this man that chooses to die amongst us?

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    Source by Frank Cardello

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  • The Adventure Of English by Melvyn Bragg

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    Melvyn Bragg subtitles The Adventure Of English with the intriguing phrase "The Biography of a Language". He thus imposes that the language, specifically English, has a life of its own, setting itself the task of creating both an adventure and a narrative that will convince the reader that the language has both an identity and, to some extent, a personality that identifies an individuality. He succeseds on all counts.

    The story starts of course with a birth and then unfolds chronologically through the first half of the book, before diverging to examine the different and often parallel geographical manifestations of English in the modern world. These have happened since the dawn of Empire and, as a consequence of their disparate elements and different paths of development, possibly suggest that English is more of a family than an individual. Amazingly, Melvyn Bragg goes through eleven chapters before considering Shakespeare. The book is thus quite careful in its examination of the origins of the language and its early development.

    Later on there are three chapters on the language in the United States, one each on Australia, India and the West Indies. We come across a little, although not enough, Singlish from Singapore, and Africa is seriously ignored, except for the influence of African languages ​​on English in the Americas.

    Melvyn Bragg also devotes considerable time to the discussion of accent, pronunciation, dialect and correctness. Obviously each of these areas could have been a lifetime's work, let alone a book in itself, but Melvyn Bragg succeseds at least in defining the territory and correctly identifying the parts played by snobbishness and social class in the application of labels such as coarse, standard Egypt even correct.

    A decade and a half ago, I myself managed to astound an American college who, having prejudged the length of my "a" asked me to pronounce the word bath. He was a New Yorker and was more than surprised when I intoned a sound that rhymed with American math. He had expected, of course, a sound like "barth". Melvyn Bragg identifies this short "a" with an older version of English, one that predated the strong French influence of the eighth century that produced the long "a", amongst other things, especially among the middle classes of southern England. The American settlers, of course, left Britain before this new-fangled foreign influence arrived, so they retained their short "a", which is of course the correct version. This serves to remind us that whatever we speak in our daily lives and wherever we live, we are perhaps born into a language and the one we adopt as infants becoming part of our very identity.

    This is just one example of many of interest that appear in The Adventure Of English. Once assembled, these quirks of history really do allow the language to create its own identity. It is thus described as a living, developing entity, constantly changing its appearance while many try to hold it fixed.

    The Adventure Of English by Melvyn Bragg is in no way a comprehensive look at the language, its development and its contemporary manifestations. But it does achieve admirably what it intends to do at the start, which is to create an adventure and present an as yet incomplete biography.

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    Source by Philip Spiers

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  • Comparison Between Egyptian and Mesopotamian Religions and Beliefs!

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    The religious beliefs of the ancient Egyptians were the dominating influence in the development of their culture. The Egyptian faith was based on a collection of ancient myths, nature worship, and innumerable deities. Sumerian lives were spent serving the gods in the form of man-made statues. There was no organized set of gods; each city-state had its own patrons, temples, and priest-kings. The Sumerians were probably the first to write down their beliefs, which were the inspiration for much of later Mesopotamian mythology, religion, and astrology. Sumerians believed that the universe consisted of a flat disk enclosed by a tin dome. While the Mesopotamian’s didn’t have anything quit to scale with the pyramids, they did use and build ziggurats for religious purposes.

    Both civilizations were centered on religion. Egypt believed in many gods. The gods Mesopotamia believed in tended to be absolute rulers to whom the people owed total devotion. In both civilizations religious leaders were given very high status and held in high regard. Mesopotamia and Ancient Egypt are two religions that believed in monotheism. Both Egypt and Mesopotamia were polytheistic, that is, they believed their worlds were ruled by more than one god. Both civilizations believed that the gods created them. Both cultures also believed that they themselves were created for the purpose of serving their gods. Both worshipers took their names from the numerous gods and the cults that honored the deities, and priests in both religions were no special clothes, and made daily offering in the temples and held annual festivals open to public.

    Mesopotamian religion saw humans as the servants of the gods, who had to be appeased for protection. Egyptians believed that the gods created all humans but were also controlled by the principle of maat, or order. Unlike followers of Mesopotamian religion, the Egyptians had a strong belief in the afterlife, which they expressed by building elaborate tombs such as the pyramids. The Sumerian afterlife involved a descent into a gloomy netherworld to spend eternity in a wretched existence as a Gidim (ghost). Egyptians believed that their gods had created Egypt as a sort of refuge of good and order in a world filled with chaos and disorder. The major god for much of Mesopotamia was the sky god Enlil; later th e worship of Enlil was replaced by the worship of the Babylonian god Marduk. For Egyptians, Amen-Ra was the most powerful deity, chief of the pantheon. Statues of winged bulls were a protective symbol related to the god Sin Mesopotamia, while the ankh, a kind of cross with a loop at the top, was a prominent representation of life in ancient Egypt. The Enuma Elish tells the Mesopotamian story of creation and explains how Marduk became the chief of the gods. The Egyptian Book of the Dead was a guide for the dead, setting out magic spells and charms to be used to pass judgment in the afterlife. Ancient Nippur was the site of the chief temple to Enlil, while Babylon was the location of Marduk’s sanctuary. Thebes and the temple complex of Karnak were home to the worship of Amen- Ra. In the modern world the remains of these early religions can be seen in Egypt’s pyramids, tombs for the pharaohs, and in Mesopotamia’s ziggurats, temples to the gods. The New Year’s Festival was a major event in Mesopotamian religion, while Egypt’s most important festival was Opet. Because Egypt was the “gift of the Nile” and generally prosperous and harmonious, Egyptian gods tended to reflect a positive religion with an emphasis on a positive afterlife. In contrast, Mesopotamian religion was bleak and gloomy. Ancient Mesopotamian prayers demonstrate the lack of relationships with gods and goddesses who viewed humans with suspicion and frequently sent calamities to remind everyone of their humanity. Such was the message found in the Gilgamesh Epic.

    Although the religions of both civilizations shared many similarities, the differences were vast. The most notable ones are the importance and belief of afterlife and the relationship between Gods. Because of these differences, we believe, the civilizations were different because in early times, civilizations revolved around their beliefs and values but unfortunately, there was an end to these great civilizations.

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    Source by Tanha Kate

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  • Magic Tricks Revealed – The Amazing Card Feeling Trick

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    If you like simple card tricks that are easy to learn and mesmerizing to watch, you’ve come to the right place. When you finish reading this you’ll have one more card trick in your arsenal that you’ll be able to use to entertain groups of people wherever you go.

    Here’s how the audience will see this amazing trick. You put a normal pack of cards on the table. Get somebody to come up, look through the deck, shuffle it a few times. She will put the stack of cards back, and go and sit down.

    Then you pick up the deck, and tell them you’ve just returned from a special skills camp. You can feel extremely fine detail with your hands. So fine that you can feel the surface of a card, and tell exactly what the suit and number is just by feeling the ink pattern with our extremely sensitive fingers. You pick up the deck, and hold it behind your back. You explain that you are feeling the face down card. You the hold the deck out, facing the audience, so only they can see the face down card. You read it to them exactly, to their utter amazement. You repeat this again, and again, as many times as you like. Each time you place the deck behind your back, and present it to the audience, so only they see the card. But you have mysteriously been able to decipher it using only your fingers.

    Here’s how to do the trick. It’s important to quickly look at the bottom of the deck when you first pick it up. In order to do this without getting caught, you’ll need to do this before you explain what you are going to do. This is the part where you need to tell some long and convoluted story. Once the deck is behind your back, split it in half. Cut the deck, flip one half around, so the bottom half is facing you.

    When you hold the deck out, you’ll have the bottom card (which you have already seen) facing the audience, and the card facing you (which they will assume is a down facing card) will be the next one you call out. Every time you move the deck behind your back, you simply take the card you just read, remove it and put it anywhere in the middle of the deck. After that simply turn the deck so the audience can see the card that you just looked at.

    This will take some mirror practice, and perhaps some willing friends. You’ll need to be far enough away from your audience so they won’t be able to see the way you are truly holding the deck, as well as not be able to see what you are doing behind your back. So long as you are talking the whole time, you should be OK. Have fun.

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    Source by George Hutton

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  • African Family Safari

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    Girls just want to have fun

    Each year my family and I have a get together where we set off to a remote destination. This year we opted for an African family safari: a five day camel trek in Kenya. This was the first time any of us was going to Kenya, a country well known for its colonial history and Mount Kenya.

    Sabuk

    For our first night we flew in with a private charter to Laikipia where we were booked to stay at Sabuk Lodge. The awesome appearance of Sabuk is thanks to the lodge being built with a combination of stone boulders and twisted wood with a thatched roof, all taken from the local landscape. The sitting room resembles an open terrace and we were able to sit on very comfortable couches looking over the grand Kenyan nature, sipping in the calmness of the atmosphere.

    Although we don’t get to see a lot of each other, I believe that we are a very close family. My father, Phillip, and mother, Jeannette, have been married for 37 years, during which they had three of us, Nell, Leo and me. With every family get together in the last four years there have also been additional members, with both Nell and Leo having married.

    We decided to go to bed early that night since our camel trip was starting in the early morning hours. Although very excited about the whole camel trip, I must admit that I did worry about how my backside was going to feel by the end of our trip. From what I’ve heard it can be quite tiresome and painful if you haven’t done it before or aren’t used to it.

    A few camels, Laikipia Masai and us…

    While we were having breakfast, our guides, or at least, the Laikipia Masai’s, were getting the camels ready for our departure. It was a leisurely five hour walk during which we saw one of the camp’s highlights: giraffes. There is a lot of work undertaken in this area with regards to conservation and education on giraffes. The Kenyan government has a programme where locals are taught more from a very young age about these gentle giants.

    After, what Leo described as a “more than well deserved lunch”, we joined the rest of the tourists for a bit of siesta time. The siesta was followed with my parents enjoying forty winks, while the rest of us sat around the pool, reading, sipping cocktails and catching up on the latest of family mischief.

    At sundown our parents joined us for sundowners around the campfire, where most of the tourists were gathering for the night’s events. There’s nothing more relaxing sitting around a campfire, especially with the ones you love, breathing in the fresh, African air. It always amazes me as to the difference in African countries. It’s almost like European countries: diverse, but you can still sense the similarities, mostly being that in Africa, everything seems to happen at a different pace than the rest of the world. Its “African time”, where you can sit back, relax and enjoy being the closest you’ll ever be to nature.

    Almost back home

    For the next few days we continued on the same schedule, camel rides in the morning, back at camp by lunch time, followed by an afternoon of leisure. I think we were all rather pleased by the fact that we didn’t spend the whole day on the back of a camel, because I could already feel that if we were on the camels longer than we were, I would not have lasted. It’s more comfortable sitting on a camel than what I expected, but definitely not something any of us were used to.

    During our camel trips we saw a number of African wildlife, including more giraffes of course. Both my mother and I got really excited when we came across a herd of elephants, since we both quite favour the real King of the wild. By the end of our trip, we not only enjoyed some time in one of Africa’s most beautiful countries, but also good family time, bringing our relationships even closer than before.

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    Source by Lulie Swanepoel

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  • FORMER GHANIAN PRESIDENT TO NIGERIAN YOUTHS…

    FORMER GHANIAN PRESIDENT TO NIGERIAN YOUTHS…

    “President Muhammadu Buhari is fighting for your sake, he is stepping on toes for your sake, he is dying to create a new Nigeria, he is raising the bar for future leaders, he is laying the foundation for a brand new Nigeria, he is teaching both the young and the old that we can do better than this. He is teaching the youths accountability, probity, honesty, integrity, honour, trust, attitude, character, selfless leadership, common sense and commitment. Encourage him, support him and pray for him. It is for your own good”.

    I have been following the conversations of some young Nigerians, I have been following the body languages, I have been following their thoughts, I have been following the interactions, their desires and aspirations, as well as their frustrations and I, am running away with the thinking that they do not know President Buhari is fighting for them.

    While these young Nigerians do not know this, I am happy that I have met and had interactions with some forward-looking young Nigerians who understand very well the real games playing out in Nigeria and they know the future belongs to them.

    Now the big question is this:

    Do the youths know PMB is breaking his back for them?

    Do they know why PMB contested in 2003, 2007, 2011 and did not give up until he returned in 2015 to clinch the ticket?

    Do they know why he cried in 2011 when dawned on him that he may not make it again?

    Do you know he went to Courts on those three occasions to challenge the electoral process?

    Do they know the real reason why a man who has commanded some four or five divisions in the Nigerian Army and rose the rank of a General, a former Minister of Petroleum, former governor, former Head of State, former PTF Chairman etc want to rule Nigeria?

    Do they know the reason why he clinched the presidency in 2015 against all odds?
    Do they know why God put him there in the first place?

    Do they know the kind of road blocks the looters of Nigeria put on his way in 2015 and yet he scaled through?
    Can they remember all the hate campaigns, the type never seen in the history of Nigerian politics since the inception of Nigeria?

    Do they know why they want him dead at all cost?

    Do they know that some deadly and potentially dangerous Nigerian bigwigs planned to eliminate him forever?
    Do they know why God spared his life?

    He was saved because he has a mission to rescue Nigeria from the scourge of mindless predators and scavengers.
    He was saved because he is in the saddle for a purpose.

    He was saved because our Creator who put him there knows that everything we lack in this country, every damned thing can be traced to corruption.
    He was saved because God still loves this country.

    He was saved because Nigerian looters are getting bolder, without conscience, without remorse, without shame, without honour and without grace.

    He was saved from the cold hands of death because God has not finished with Nigeria. PMB cried in 2015 because he feared Nigeria may still lie prostrate in the next 100 years if mindless and bloody plunderers are not checkmated.

    Who would have known why Nigeria has remained poor in the midst of plenty?

    Who would have known that those who came to claim to serve all of us are men and women without souls and without conscience?
    Who would have known that some few Nigerians will have the audacity and the effrontery to steal our entire Budget without looking back?

    Can the youths see the recovered loots from the former Service Chiefs, Ministers, Judges, cabals in the Oil Industry, CEOs of federal agencies?

    Can the youths see what a former First Lady and her cronies gathered for themselves?

    Did they see what the pathological looters did with our money meant for Arms to dislodge the insurgents?

    President Muhammadu Buhari may not share these recovered loots to the youths of this country because the government does not share money.

    They will use the money to build critical infrastructure which will, in turn, drive the economy and this means more jobs. A prophet is not without honour except in his homeland. African leaders gathered in Addis Ababa recently and they crown PMB as the Anti Corruption Champion in Africa.

    Now, do we know the import of this message?

    Some people especially the corrupt ones may not know that the Train has left the Station with this monumental endorsement by African Leaders.

    At home, the man is being harassed by rogues and unrepentant thieves but outside the shores of Nigeria the man is celebrated. This is a clout!

    At 73 PMB does not need anything again. Everybody agrees that the man is not corrupt, they agree that money and things of the world mean nothing to him, they know that he is not interested in material things and they know he is fighting for the young Nigerians and generations yet unborn.

    They know he means business and they know he is unstoppable. If only they knew that there is a finger of God in all this. A school of thought says ” I freed a thousand slaves and I could have freed more if only they knew they were slaves.”

    PMB is fighting for your sake, he is stepping on toes for your sake, he is dying to create a new Nigeria, he is raising the bar for future leaders, he is laying the foundation for a brand new Nigeria, he is teaching both the young and the old that we can do better than this. He is teaching the youths accountability, probity, honesty, integrity, honour, trust, attitude, character, selfless leadership, common sense and commitment. Encourage him, support him and pray for him. It is for your own good.
    — Jerry Rawlings

    *If you do good you are doing it for yourself.*

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  • Study Abroad in South Africa

    A study abroad South Africa trip consists not only of a glimpse inside a spiritual and historical people, but also face-to-face encounters with some of the most beautiful wildlife and landscapes in the world.

    If you travel to South Africa for a summer abroad you can have a once-in-a-lifetime experience jumping from Bloukrans Bridge, the highest bungee jump destination in the world.

    If you happen to be in the South African town of Hermanus in the months of August to November for a semester abroad, you’ll be able to watch whales from some of the most amazing cliffs in Africa.

    From exotic cuisine to never-before-seen animals, South Africa will be one of the memorable study abroad experiences you will ever have.

    South Africa Study Abroad Programs

    Any university that you choose to visit in South Africa will be full of new and exciting things to do and see.

    For a diverse South African experience you can join a study abroad program at Stellenbosch University, which has one of the oldest international offices in South Africa.

    You can take classes in everything from African studies and political science to art and history, and you can meet a wide variety of international students from Rwanda, Australia, India, Greece and many other countries. Stellenbosch is considered an institution of excellence and encourages diverse ideas and perspective from its staff and students.

    If you’re interested in engineering, the environment, humanities, law and science, the University of Cape Town is the perfect place for you to gain undergraduate college credit. This is the oldest university in all of South Africa, and it prides itself in its top-rated teaching and research facilities.

    In fact, it’s home to over a quarter of all the highest-rated researchers in the world in their field of study. Most importantly, the University of Cape Town continually supports HIV/AIDS prevention and research in a wide variety of programs administered by students and staff.

    Another South African institution where you can find a good study abroad program is at North-West University.

    South Africa Transportation Options

    South Africa has the largest economy in all of Africa, so that means there are many modes of transportation individuals use to get from one place to the next.

    The most important mode of transportation in South Africa is the railway system, which is also the most advanced system in Africa. People use the railway every day because it connects all major cities through its network.

    South Africa is known for its luxury railway system called the Blue Train, which travels from the cities of Pretoria and Cape Town. The Blue Train features suites that have their own marble-tiled bathrooms and temperature controlled units, and there is a full-time staff of executive chefs, butlers and waiters to accommodate your needs.

    One of the easiest ways to travel in South Africa is to grab a taxi ride or ride a bus. Both taxi cab services and bus companies will take you anywhere that you need to go, and they can be found in all major cities in South Africa. If you would like to travel by taxi you can choose the Grab a Cab service, or you can choose a bus transportation service like Translux to tour the biggest cities in South Africa.

    Car rental is another option in South Africa. The Car Rental South Africa website offers services from companies such as Avis and Hertz, and allows you to compare prices to see which type of service you can afford.

    Finally, if you’re interested in mountain biking or cycling around the South African landscape, you can always take a tour from a company like Downhill Adventures or just rent a bike to explore the area on your own.

    Always follow health and safety guidelines no matter how you travel in South Africa, just to prepare yourself for the unexpected. In a foreign country halfway across the globe from your home, it’s better to be safe than sorry.

    Exchange Rates for South African Currency

    South African currency is known as the rand. The rand was introduced in 1961 when the Republic of South Africa was established.

    Here’s what you need to know about the rand:

    * Coins = 5c, 10c, 20c, 50c, R1, R2 and R5

    * Bills = 10, 20, 50, 100 and 200

    You can use a South African currency converter to compare other amounts of U.S. dollars against the rand.

    Best Locations to Visit in South Africa

    There are many must-see cities you should visit when you study in South Africa. Johannesburg, which is the largest city in South Africa, has an endless list of things to do.

    Art enthusiasts can visit the Johannesburg Art Gallery, which features Dutch, British, European and South African art, and outdoor explorers can visit the caves in Sterkfontein, where fossils dating back as far as 3.5 million years ago have been found.

    The second largest city in South Africa is Cape Town. This city has become a popular tourist destination because of its parks, beaches and other cultural attractions. The Kirstenbosch National Botanical Gardens features over 9,000 plants, and is a great place to relax and read a book.

    Adventure-seekers can go hiking or rock climbing on Table Mountain, and people looking for good food and shopping can visit the Victoria and Alfred Waterfront, where you can also take boat and helicopter rides.

    Finally, Durban, the third largest city in South Africa, is the perfect place to go on a self-guided tour and view beautiful beaches and ports. The Golden Mile is a long stretch of sand that you can walk along and see waterfront properties, fishing piers, restaurants, museums and skate parks.

    Durban is also home to uShaka Marine World, which has the fifth largest aquarium in the world and one of the largest ocean parks in Africa.

    Trish Smith is a copywriter for Green Student U, Student Finance Domain and Study Abroad Domain, websites that are devoted to providing college students with helpful environmental, financial and study abroad advice.

    Article Source: http://EzineArticles.com/expert/Trish_Smith/143050

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  • The Bloody History of Winnie and Nelson Mandela, South Africa Cries

    https://www.youtube.com/watch?v=xzsAYmYzRdE

    The Bloody History of Winnie and Nelson Mandela, South Africa Cries

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  • Nelson Mandela’s Life Story

    Nelson Mandela’s Life Story

    The 13-minute video documentary of Mandela’s life has been provided by the Nelson MandelaFoundation, which has given the UN

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  • Lolu and Anto Kiss After the Party

    Lolu and Anto Kiss After the Party

    Long story short, Anto got back in the house, confronted Lolu and sweet Lolu has finally succeeded in convincing her that his love and heart has got only room for her. How beautiful!

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