Tag: Miracle

  • Heal Your Life Or Cure it – The Difference Between Healing and Curing

    Heal Your Life Or Cure it – The Difference Between Healing and Curing

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    We often hear of prayers for successful healing and other stories of people who have had miraculous cures. Recently I learned a friend who'd had tumors in several places throughout his body had learned that the tumors were gone completely. His doctors were stunned and couldn't explain it.

    While that was very good news, it also may have demonstrated the power of healing prayers. My friend had asked our group to pray for his healing and we did. But of course, we can never be sure how much our prayers contributed to the disappearance of the tumors and how much his own wonderful attitude and philosophy of life and health was responsible for the miracle.

    While we prayed, treated, meditated, for healing, what we really wanted was a cure. There is a very big difference between curing and healing, although the lines between them often are blurred. When I pray and meditate for a loved one who has a problem, whether physical, emotional, spiritual, or otherwise, I start by asking for healing.

    To me, healing means reaching a point of wholeness and peace, no matter what the physical condition or situation may be. I believe it is possible to have a terminal illness, but to be healed though the illness eventually takes the life. On the other hand, to be cured means that the illness goes away or is "fixed."

    Sometimes a person who survives something as serious as cancer, then needs time to heal, even though he or she may have been cured, like my friend was cured of his tumors. Healing will mean taking time to think about what happened and to reach conclusions about life and death and to consider the lessons learned by the experience. While a cure may be found in a short period of time, healing can take a longer time but lead to a better quality of life.

    Healing is closure, but does not mean that the lessons learned are over or that more cannot be learned. Healing leads to personal and spiritual growth. Curing means that we get to live longer and to work on healing. I sometimes think that we spend a lifetime healing.

    While curing comes from an outside source, such as a wonder drug, healing always comes from the same source, from within. When a loved one is sick or dying, first we want a cure, so that we do not lose that one, but ultimately, we realize that death is inevitable and what we really all need in the end, is healing. From a place of wholeness we can face all of life's challenges.

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    Source by Wil Langford

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  • Women And Self-Confidence – Healing Women's Insecurity Issues Today

    Women And Self-Confidence – Healing Women's Insecurity Issues Today

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    Sound like a latte-in-the-sky dream? I mean the kind that could never happen in this lifetime?

    Today, all that ends.

    Let some new confidence with women understanding begin inside you, and beautiful begin being who you are to the core.

    This program for women and self-confidence is exactly the kind of community of women friends you should meet. Its specialty is helping women exactly like you.

    Heal those old wounds so you can break free from the past.

    Stop feeling insecure and overwhelmed by other people's demands.

    Pick up those shattered pieces of women's insecurity issues sitting around in your soul, heart and life and build something stunning and gorgeous with them.

    It's like the Course in Miracles states, "Do not be afraid to look within you."

    If you keep on beating yourself up OR ignoring it and hoping it will all solve itself, you can't pull yourself together.

    Unleash the confident, Got-It-Together, GORGEOUS and RADIANT woman you were MEANT to BE.

    There is nothing that feels better than having the total life confidence needed to be your real, luminous self.

    It makes a woman undeniably gorgeous, and you don't have to be a super model here to be a confident woman.

    It is life miracles of the highest order, and you deserve lots and lots of that!

    Get YOUR life miraculously going again!

    In a previous session I discussed other topics like how to realize more beauty and experience healthy weight loss without paying a fortune for a weight loss program.

    And, imagine being able to turn the heads of men (AND women) as you walk into a room, radiating COMPLETE confidence and allowing your inner goddess to glow.

    What if I told you that the universe is waiting to give you OCEANS of love?

    Wave after wave of it!

    A drenching, nourishing, sea of ​​it!

    You've built an emotional sea-wall that won't let it get to you, and here's the Truth:

    Spark some sizzling hot romance EVEN if your relationship is flat-out boring right now (It takes mere SECONDS to put this to work for you …).

    When you feel loved and confident

    Don't deny your beautiful heart any longer. Unleash the miracle power of love in your life!

    Yes, you can indeed change your love life and everything else, from PESSIMISTIC to PASSIONATE in a heartbeat.

    You have what it takes to feel the POWER to go after your dreams, and you naturally ATTRACT the man of your dreams.

    And if you're already in a relationship, you can build the kind of life together that most people only dream of.

    Dating and relationships are so much easier (and fun!) Once you FINALLY start accepting love.

    When you can FINALLY allow for to be given you love unapologetically from the world that's when your life and your relationships start to miraculously transform and you release all those women's insecurity issues.

    Extend your inner beauty!

    Begin right now in this instant to EFFORTLESSLY accept every kind of good and beautiful love into your life.

    When women's insecurity issues have your life split apart in pieces all over the place, it's easy to feel defeated.

    When frustration hooks up with unworthiness and they have a child called I AM SO TERRIBLY OVERWHELMED, confidence with women is difficult.

    You know what I mean?

    Wouldn't it be nice if you could let go of women's insecurity issues and get the JOY and BEAUTY of a woman who has her act together, as easily as ordering a latte with your BFF at your favorite coffee shop?

    (Please note I always suggest searching the net for related material on how a woman with no dreams for the future can TODAY become a stronger confident woman.)

    To your inner beauty shining forth!

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    Source by James Nussbaumer

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  • CBD Oil for Dogs: A Miracle Medicine for All the Dogs Out There

    CBD Oil for Dogs: A Miracle Medicine for All the Dogs Out There

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    Having a sick pet at home can be very stressful for their owners, as one spends all their time searching for the medicines and treatments for them. There are several treatments and medicines available, but it is not necessary that they will be effective on all kinds of dogs. Also, these medicines usually have a lot of side effects too which can lead to reduced functionality in a dog.

    But in recent times, there is one medicine that is doing rounds in the pet world and that is CBD. There are several benefits of CBD on a pet’s health, especially it helps in promoting homeostasis which is important for balancing temperature and gives a therapeutic effect.

    What is CBD?

    Before understanding all the benefits of the best CBD treats for dogs, let’s know what CBD is.

    • CBD is cannabidiol and is extracted from the cannabis plant.
    • The species of the cannabis plant that is used to extract CBD is hemp.
    • There are several cannabinoids that can be extracted from the cannabis plant and this is one of them.
    • Cannabidiol will not get pet high.
    • Lower amounts of THC.
    • It is non-psychoactive in nature.
    • It has no known toxicity level, which means no overdose.

    How does CBD help?

    Every mammal has an endocannabinoid system which handles various processes like immunity, sleep cycle, memory and other functions of a body. Dogs also have the same endocannabinoid system which can interact with endocannabinoids which are released by the brain. But to supplement this supply of endocannabinoid from the brain, one can introduce it externally. This is why it is effective in dogs too, and one can use CBD oil for dogs without any side effects.

    What are the benefits of the CBD?

    There are several benefits of using CBD for dogs. Let’s list some of the very effective ones:

    • Anti-inflammatory

    Cbd helps in evoking immune responses and that is why it can reduce any kind of inflammation. It can help in reducing pain caused due to any kind of arthritis, bowel irritation etc.

    • Pain-killer

    Cbd helps in stopping the absorption of anandamide, which is the natural pain killer. With increased levels of anandamide in blood it helps in reducing the pain sensations.

    • Anti-convulsant

    It helps in restoring abnormal working of neurons. Abnormal working of the neurons usually leads to seizures and tremors, thus CBD helps in reducing seizures.

    • Anti-anxiety

    CBD has an anti-anxiety effect and reduces stress and various phobias. Cbd targets serotonin receptors which helps in increasing the serotonin level which curbs any kind of anxiety and fear in all kinds of organisms and in this case dogs.

    • Anti-emetic

    CBD is helpful in controlling vomiting and nausea in dogs. As it is very common to have nausea while undergoing certain treatments like chemotherapy, CBD can help in this situation and also curb loss appetite.

    • Anti-cancer

    Malicious tumors are common in pets and it means the dog needs to undergo chemotherapy, which leads to various side-effects. Now it is proven that CBD also has anti-cancerous properties that it can slow the growth of the tumor and even reduce its size in some cases.

    All in all, one can say that CBD is a miracle medicine for pets all around. They show exemplary effectiveness among dogs in treating their problems which otherwise would take a lot of medicines and hours with a veterinary. So do not think before choosing the best CBD dog treats to help them in their health troubles.

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    Source by Shalini M

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  • Woman Suffrage

    Woman Suffrage

    31. The Crowning Victory

    It is my honest hope that nothing I’ve right here exhibited can be mistaken by the the Aristocracy and gentry for ethical indignation. No such feeling, in fact, is in my coronary heart. Moral judgments, as outdated Friedrich used to say, are international to my nature. Setting apart the huge herd which exhibits no definable character in any respect, it appears to me that the minority distinguished by what is often thought to be an extra of sin could be very far more admirable than the minority distinguished by an extra of advantage. My expertise of the world has taught me that the typical wine-bibber is a much better fellow than the typical prohibitionist, and that the typical rogue is healthier firm than the typical poor drudge, and that the worst white, slave dealer of my acquaintance is a decenter man than the very best vice crusader. In the identical manner I’m satisfied that the typical lady, no matter her deficiencies, is tremendously superior to the typical man. The very ease with which she defies and swindles him in a number of capital conditions of life is the clearest of proofs of her normal superiority. She didn’t receive her current excessive immunities as a present from the gods, however solely after a protracted and sometimes bitter combat, and in that combat she exhibited forensic and tactical skills of a really admirable order. There was no weak point of man that she didn’t penetrate and make the most of. There was no trick that she didn’t put to efficient use. There was no system so daring and inordinate that it daunted her.

    The newest and biggest fruit of this female expertise for fight is the extension of the suffrage, now common within the Protestant international locations, and even advancing in these of the Greek and Latin rites. This fruit was garnered, not by an assault en masse, however by a mere foray. I imagine that almost all of ladies, for causes that I shall presently expose, weren’t anticipating the extension, and regard it as of small worth at the moment. They know that they will get what they need with out going to the precise polls for it; furthermore, they’re out of sympathy with many of the brummagem reforms advocated by the skilled suffragists, female and male. The mere assertion of the present suffragist platform, with its lengthy listing of quack sure-cures for all of the sorrows of the world, is sufficient to make them smile sadly. In specific, they’re sceptical of all reforms that rely on the mass motion of immense numbers of voters, massive sections of whom are wholly devoid of sense. A standard lady, certainly, no extra believes in democracy within the nation than she believes in democracy at her personal fireplace; she is aware of that there should be a category to order and a category to obey, and that the 2 can by no means coalesce. Nor is she vulnerable to the inventory sentimentalities upon which the entire democratic course of is predicated. This was proven very dramatically within the United States on the nationwide election of 1920, during which the late Woodrow Wilson was introduced all the way down to colossal and ignominious defeat—the primary normal election during which all American ladies might vote. All the sentimentality of the state of affairs was on the facet of Wilson, and but absolutely three-fourths of the newly-enfranchised ladies voters voted in opposition to him. He is, regardless of his skills for deception, a poor well-liked psychologist, and so he made a clumsy effort to fetch the women by tear-squeezing: each connoisseur will keep in mind his bathos about breaking the center of the world. Well, only a few ladies imagine in damaged hearts, and the trigger isn’t far to hunt: virtually each lady above the age of twenty-five has a damaged coronary heart. That is to say, she has been vastly upset, both by failing to nab some fairly fellow that her coronary heart was set on, or, worse, by truly nabbing him, after which discovering him to be a bounder or an imbecile, or each. Thus strolling the world with damaged hearts, ladies know that the harm isn’t critical. When he pulled out the Vox angelica cease and commenced sobbing and snuffling and blowing his nostril tragically, the discovered physician merely drove all the ladies voters into the arms of the Hon. Warren Gamaliel Harding, who was too silly to invent any points in any respect, however merely took detrimental benefit of the mistrust aroused by his opponent.

    Once the ladies of Christendom grow to be comfortable in using the poll, and eliminate the preposterous harridans who obtained it for them and who now search to inform them what to do with it, they’ll proceed to a scotching of lots of the sentimentalities which at the moment corrupt politics. For one factor, I imagine that they’ll provoke measures in opposition to democracy—the worst evil of the present-day world. When they arrive to the matter, they’ll actually not ordain the extension of the suffrage to youngsters, criminals and the insane briefly, to these ever extra inflammable and knavish than the male hinds who’ve loved it for therefore lengthy; they’ll attempt to result in its restriction, little by little, to the small minority that’s clever, agnostic and self-possessed—say six ladies to at least one man. Thus, out of their larger intuition for actuality, they’ll make democracy protected for a democracy.

    The curse of man, and the reason for almost all his woes, is his stupendous capability for believing the unbelievable. He is endlessly embracing delusions, and every new one is worse than all which have gone earlier than. But the place is the delusion that ladies cherish—I imply habitually, firmly, passionately? Who will draw up an inventory of propositions, held and maintained by them in sober earnest, which are clearly not true? (I allude right here, in fact, to real ladies, to not suffragettes and different such pseudo-males). As for me, I mustn’t prefer to undertake such an inventory. I do know of nothing, the truth is, that correctly belongs to it. Women, as a category, imagine in not one of the ludicrous rights, duties and pious obligations that males are endlessly gabbling about. Their superior intelligence is on no account extra eloquently demonstrated than by their ironical view of all such phantasmagoria. Their recurring angle towards males is considered one of aloof disdain, and their recurring angle towards what males imagine in, and get into sweats about, and bellow for, is considerably the identical. It takes twice as lengthy to transform a physique of ladies to some new fallacy because it takes to transform a physique of males, and even then they halt, hesitate and are filled with mordant criticisms. The ladies of Colorado had been voting for 21 years earlier than they succumbed to prohibition sufficiently to permit the person voters of the state to undertake it; their very own majority voice was in opposition to it to the top. During the interval the boys voters of a dozen non-suffrage American states had gone shrieking to the mourners’ bench. In California, enfranchised in 1911, the ladies rejected the dry revelation in 1914. National prohibition was adopted throughout the struggle with out their votes—they didn’t get the franchise all through the nation till it was within the Constitution—and it’s with out their assist at the moment. The American man, regardless of his status for lawlessness, is definitely very a lot afraid of the police, and in all of the areas the place prohibition is now truly enforced he makes excuses for his poltroonish acceptance of it by arguing that it’ll do him good in the long term, or that he must sacrifice his personal needs to the widespread weal. But it’s virtually unattainable to search out an American lady of any tradition who’s in favour of it. One and all, they’re against the turmoil and corruption that it entails, and resentful of the invasion of liberty underlying it. Being realists, they haven’t any perception in any program which proposes to remedy the pure swinishness of males by laws. Every regular lady believes, and fairly precisely, that the typical man could be very very like her husband, John, and he or she is aware of very properly that John is a weak, foolish and knavish fellow, and that any effort to transform him into an archangel in a single day is certain to come back to grief. As for her view of the typical creature of her personal intercourse, it’s marked by a cynicism so penetrating and so damaging {that a} clear assertion of it might shock past endurance.

    32. The Woman Voter

    Thus there’s not the slightest likelihood that the enfranchised ladies of Protestantdom, as soon as they grow to be comfortable in using the poll, will give any heed to the ex-suffragettes who now presume to guide and instruct them in politics. Years in the past I predicted that these suffragettes, tried out by victory, would grow to be idiots. They are actually onerous at work proving it. Half of them dedicate themselves to advocating reforms, mainly of a sexual character, so totally preposterous that even male politicians and newspaper editors snort at them; the opposite half succumb absurdly to the blandishments of the old-time male politicians, and so enroll themselves within the nice political events. A lady who joins considered one of these events merely turns into an imitation man, which is to say, a donkey. Thereafter she is nothing however an obscure cog in an historical and creaking machine, the only intelligible function of which is to keep up a horde of scoundrels in public workplace. Her vote is immediately set off by the vote of some sister who joins the opposite camorra. Parenthetically, I could add that all the girls to take to this political immolation appear to me to be frightfully plain. I do know these of England, Germany and Scandinavia solely by their portraits within the illustrated papers, however these of the United States I’ve studied at shut vary at numerous massive political gatherings, together with the 2 nationwide conventions first following the extension of the suffrage. I’m certainly no fastidious fellow—the truth is, I choose a sure melancholy decay in ladies to the loud, circus-wagon brilliance of youth—however I provide you with my phrase that there have been not 5 ladies at both nationwide conference who might have embraced me in digital camera with out first giving me chloral. Some of the chief stateswomen on present, the truth is, had been so downright hideous that I felt faint each time I had to have a look at them.

    The reform-monging suffragists appear to be equally devoid of the extra caressing items. They could also be full of altruistic ardour, however they actually have dangerous complexions, and never a lot of them know costume their hair. Nine-tenths of them advocate reforms aimed on the alleged lubricity of the male-the single normal, medical certificates for bridegrooms, birth-control, and so forth. The motive right here, I imagine, is mere rage and jealousy. The lady who isn’t pursued units up the doctrine that pursuit is offensive to her intercourse, and needs to make it a felony. No genuinely engaging lady has any such want. She likes masculine admiration, nevertheless violently expressed, and is kind of capable of maintain herself. More, she is properly conscious that only a few males are daring sufficient to supply it and not using a plain invitation, and this consciousness makes her extraordinarily cynical of all ladies who complain of being harassed, beset, storied, and seduced. All the extra clever ladies that I do know, certainly, are unanimously of the opinion that no woman in her proper senses has ever been truly seduced for the reason that world started; at any time when they hear of a case, they sympathize with the person. Yet extra, the traditional lady of vigorous charms, roving about amongst males, all the time tries to attract the admiration of those that have beforehand admired elsewhere; she prefers the skilled to the novice, and estimates her talent by the attractiveness of the huntresses who’ve hitherto stalked it. The iron-faced suffragist propagandist, if she will get a person in any respect, should get one wholly with out sentimental expertise. If he has any, her crude manoeuvres make him snort and he’s repelled by her lack of pulchritude and amiability. All such suffragists (save a couple of miraculous beauties) marry ninth-rate males after they marry in any respect. They need to put up with the kind of castoffs who’re virtually able to fall in love with girl physicists, embryologists, and embalmers.

    Fortunately for the human race, the campaigns of those indignant viragoes will come to naught. Men will carry on pursuing ladies till hell freezes over, and ladies will hold luring them on. If the latter enterprise had been deserted, the truth is, the entire recreation of affection would play out, for not many males take any discover of ladies spontaneously. Nine males out of ten can be fairly glad, I imagine, if there have been no ladies on the planet, as soon as they’d grown accustomed to the quiet. Practically all males are their happiest when they’re engaged upon actions—for instance, consuming, playing, looking, enterprise, journey—to which ladies usually are not ordinarily admitted. It is ladies who seduce them from such celibate doings. The hare postures and gyrates in entrance of the hound. The strategy to put an finish to the gaudy crimes that the suffragist alarmists speak about is to shave the heads of all the gorgeous ladies on the planet, and pluck out their eyebrows, and pull their enamel, and put them in khaki, and forbid them to wriggle on dance-floors, or to put on scents, or to make use of lip-sticks, or to roll their eyes. Reform, as ordinary, errors the fish for the fly.

    33. A Glance Into the Future

    The current public prosperity of the ex-suffragettes is mainly as a consequence of the truth that the old-time male politicians, being naturally very silly, mistake them for spokesmen for the entire physique of ladies, and so present them politeness. But quickly or late—and possibly disconcertingly quickly—the good mass of smart and agnostic ladies will flip upon them and depose them, and thereafter the girl vote can be now not on the disposal of bogus Great Thinkers and messiahs. If the suffragettes proceed to fill the newspapers with nonsense, as soon as that change has been effected, will probably be solely as a minority sect of tolerated idiots, just like the Swedenborgians, Christian Scientists, Seventh Day Adventists and different such fanatics of at the moment. This was the historical past of the extension of the suffrage in all the American states that made it earlier than the nationwide enfranchisement of ladies and will probably be repeated within the nation at massive, and in Great Britain and on the Continent. Women usually are not taken in by quackery as readily as males are; the hardness of their shell of logic makes it troublesome to penetrate to their feelings. For one lady who testifies publicly that she has been cured of most cancers by some swindling patent drugs, there are no less than twenty masculine witnesses. Even such frauds because the favorite American elixir, Lydia Pinkham’s Vegetable Compound, that are ostensibly treatments for particularly female ills, anatomically unattainable within the male, are mainly swallowed, so an clever druggist tells me, by males.

    My personal perception, based mostly on elaborate inquiries and lengthy meditation, is that the grant of the poll to ladies marks the hid however none the much less actual starting of an enchancment in our politics, and, in the long run, in our complete idea of presidency. As issues stand, an clever grappling with a few of the capital issues of the commonwealth is nearly unattainable. A politician usually prospers underneath democracy, not in proportion as his rules are sound and his honour incorruptible, however in proportion as she excels within the manufacture of sonorous phrases, and the invention of imaginary perils and imaginary defences in opposition to them. Our politics thus degenerates right into a mere pursuit of hobgoblins; the male voter, a coward in addition to an ass, is endlessly taking fright at a brand new one and electing some mountebank to put it. For 100 years previous the folks of the United States, probably the most horrible current democratic state, have scarcely had a political marketing campaign that was not based mostly upon some preposterous concern—first of slavery after which of the manumitted slave, first of capitalism after which of communism, first of the outdated after which of the novel. It is a peculiarity of ladies that they don’t seem to be simply set off by such alarms, that they don’t fall readily into such facile tumults and phobias. What begins a male assembly to snuffling and trembling most violently is exactly the factor that may trigger a feminine assembly to smell. What we’d like, to beat back mobocracy and safeguard a civilized type of authorities, is extra of this sniffing. What we’d like—and in the long run it should come—is a sniff so highly effective that it’ll name a halt upon the navigation of the ship from the forecastle, and put a reliable employees on the bridge, and lay a course that’s describable in intelligible phrases.

    The officers nominated by the male citizens in fashionable democracies earlier than the extension of the suffrage had been normally chosen, not for his or her competence however for his or her mere expertise for idiocy; they mirrored precisely the male weak point for no matter is rhetorical and mawkish and feeble and unfaithful. Consider, for instance, what occurred in a salient case. Every 4 years the male voters of the United States selected from amongst themselves one who was put ahead as the person most match, of all resident males, to be the primary citizen of the commonwealth. He was chosen after interminable dialogue; his {qualifications} had been totally canvassed; very massive powers and dignities had been put into his arms. Well, what did we generally discover after we examined this gentleman? We discovered, not a profound thinker, not a frontrunner of sound opinion, not a person of notable sense, however merely a wholesaler of notions so childish that they need to wants disgust a sentient suckling—briefly, a spouting geyser of fallacies and sentimentalities, a cataract of unsupported assumptions and hole moralizings, a tedious phrase-merchant and platitudinarian, a fellow whose noblest flights of thought had been flattered after they had been known as understandable—particularly, a Wilson, a Taft, a Roosevelt, or a Harding.

    This was the male champion. I don’t enterprise upon the cruelty of evaluating his bombastic flummeries to the clear reasoning of a lady of like fame and place; all I ask of you is that you simply weigh them, for sense, for shrewdness, for clever grasp of obscure relations, for mental honesty and braveness, with the concepts of the typical midwife.

    34. The Suffragette

    I’ve spoken with some disdain of the suffragette. What is the matter along with her, essentially, is straightforward: she is a lady who has stupidly carried her envy of sure of the superficial privileges of males to such a degree that it takes on the character of an obsession, and makes her blind to their worthless and sometimes mainly imaginary character. In specific, she centres this frenzy of hers upon one particular privilege, to wit, the alleged privilege of promiscuity in amour, the trendy droit du seigneur. Read the books of the chief girl Savonarolas, and you can find working by means of them an hysterical denunciation of what’s known as the double normal of morality; there’s, certainly, a complete literature devoted completely to it. The existence of this double normal appears to drive the poor ladies half frantic. They bellow raucously for its abrogation, and demand that the frivolous male be visited with much more idiotic penalties than these which now go to the aberrant feminine; some even advocate gravely his mutilation by surgical procedure, that he could also be pressured into rectitude by a bodily incapacity for sin.

    All this, in fact, is hocus-pocus, and the considered usually are not deceived by it for an immediate. What these virtuous bel dames truly want of their hearts isn’t that the male be decreased to chemical purity, however that the franchise of dalliance be prolonged to themselves. The most basic acquaintance with Freudian psychology exposes their secret animus. Unable to ensnare males underneath the current system, or in any respect occasions, unable to ensnare males sufficiently appetizing to arouse the envy of different ladies, they leap to the idea that it might be simpler if the foundations had been much less exacting. This idea exposes their deficiency within the chief character of their intercourse: correct statement. The reality is that, even when they possessed the liberty that males are supposed to own, they might nonetheless discover it troublesome to attain their ambition, for the typical man, no matter his stupidity, is no less than eager sufficient in judgment to choose a single wink from a genuinely engaging lady to the final delirious favours of the everyday suffragette. Thus the idea of the whoopers and snorters of the trigger, in its esoteric in addition to in its public side, is unsound. They are merely ladies who, of their tastes and processes of thoughts, are two-thirds males, and the actual fact explains their failure to attain presentable husbands, and even consolatory betrayal, fairly as successfully because it explains the prepared credence they offer to political and philosophical absurdities.

    35. A Mythical Dare-Devil

    The reality is that the image of male carnality that such ladies conjure up belongs virtually wholly to fable, as I’ve already noticed in coping with the sophistries of Dr. Eliza Burt Gamble, a paralogist on a considerably increased airplane. As they depict him of their fevered treatises on illegitimacy, white-slave buying and selling and ophthalmia neonatorum, the typical male grownup of the Christian and cultured international locations leads a lifetime of gaudy lubricity, rolling magnificently from one liaison to a different, and with an virtually limitless queue of ruined milliners, dancers, charwomen, parlour-maids and waitresses behind him, all dying of poison and despair. The lifetime of man, as these furiously envious ones see it, is the lifetime of a number one actor in a boulevard revue. He is a polygamous, multigamous, myriadigamous; an insatiable and unconscionable debauche, a monster of promiscuity; prodigiously untrue to his spouse, and even to his associates’ wives; fathomlessly libidinous and fantastically glad.

    Needless to say, this image bears no extra relation to the information than a dissertation on main technique by a navy “expert” promoted from dramatic critic. If the chief suffragette scare mongers (I communicate with none embarrassing naming of names) had been engaging sufficient to males to get close to sufficient to sufficient males to know sufficient about them for his or her function they might paralyze the Dorcas societies with no such cajoling libels. As a matter of sober reality, the typical man of our time and race is kind of incapable of all these incandescent and intriguing divertisements. He is way extra virtuous than they make him out, far much less schooled in sin, far much less enterprising and ruthless. I don’t say, in fact, that he’s pure in coronary heart, for the possibilities are that he is not; what I do say is that, within the overwhelming majority of instances, he’s pure in act, even within the face of temptation. And why? For a number of major causes, not to enter minor ones. One is that he lacks the braveness. Another is that he lacks the cash. Another is that he’s essentially ethical, and has a conscience. It takes extra sinful initiative than he has in him to plunge into any affair save probably the most informal and sordid; it takes extra ingenuity and intrepidity than he has in him to hold it off; it takes extra money than he can conceal from his consort to finance it. A person might power his precise spouse to share the direst poverty, however even the least vampirish lady of the third half calls for to be courted in what, contemplating his station in life, is the grand method, and the bills of that grand method scare off all save a small minority of specialists in deception. So lengthy, certainly, as a spouse is aware of her husband’s revenue precisely, she has a positive technique of holding him to his oaths.

    Even more practical than the fiscal barrier is the barrier of poltroonery. The one character that distinguishes man from the opposite increased vertebrate, certainly, is his extreme timorousness, his simple yielding to alarms, his incapacity for journey and not using a crowd behind him. In his regular incarnation he’s no extra able to initiating an extra-legal affair—in any respect occasions, above the mawkish harmlessness of a flirting match with a cigar woman in a cafe-than he’s of scaling the battlements of hell. He likes to consider himself doing it, simply as he likes to consider himself main a cavalry cost or climbing the Matterhorn. Often, certainly, his self-importance leads him to think about the factor carried out, and he admits by winks and blushes that he’s a nasty one. But on the backside of all that tawdry pretence there’s normally nothing extra materials than an oafish smirk at some disgusted shop-girl, or a scraping of shins underneath the desk. Let any lady who’s disquieted by stories of her husband’s derelictions determine to herself how lengthy it might have taken him to suggest to her if left to his personal enterprise, after which let her ask herself if that’s the case pusillanimous a creature may very well be imaged within the position of Don Giovanni.

    Finally, there’s his conscience—the amassed sediment of ancestral faintheartedness in numerous generations, with imprecise spiritual fears and superstitions to leaven and mellow it. What! a conscience? Yes, expensive associates, a conscience. That conscience could also be imperfect, inept, unintelligent, brummagem. It could also be indistinguishable, at instances, from the mere concern that somebody could also be wanting. It could also be shot by means of with hypocrisy, stupidity, play-acting. But nonetheless, as consciences go in Christendom, it’s genuinely entitled to the identify—and it’s all the time in motion. A person, keep in mind, isn’t a being in vacuo; he’s the fruit and slave of the atmosphere that bathes him. One can not enter the House of Commons, the United States Senate, or a jail for felons with out changing into, in some measure, a rascal. One can not fall overboard with out transport water. One can not cross by means of a contemporary college with out carrying away scars. And by the identical token one can not dwell and have one’s being in a contemporary democratic state, 12 months in and 12 months out, with out falling, to some extent no less than, underneath that ethical obsession which is the hall-mark of the mob-man let out. A citizen of such a state, his nostril buried in Nietzsche, “Man and Superman,” and different such superior literature, might caress himself with the notion that he’s an immoralist, that his soul is stuffed with soothing sin, that he has reduce himself free from the revelation of God. But all of the whereas there is part of him that continues to be a sound Christian, a moralist, a proper considering and forward-looking man. And that half, in instances of stress, asserts itself. It might not fear him on unusual events. It might not cease him when he swears, or takes a nip of whiskey behind the door, or goes motoring on Sunday; it might even let him alone when he goes to a leg-show. But the second a concrete Temptress rises earlier than him, her nostril snow-white, her lips rouged, her eyelashes drooping provokingly—the second such an deserted wench has at him, and his lack of prepared funds begins to conspire together with his lack of braveness to assault and wobble him—at that exact second his conscience flares into operate, and so finishes his enterprise. First he sees problem, then he sees the hazard, then he sees improper. The result’s that he slinks off in trepidation, and one other vampire is baffled of her prey.

    It is, certainly, the key scandal of Christendom, no less than within the Protestant areas, that almost all males are trustworthy to their wives. You will a journey a great distance earlier than you discover a married man who will admit that he’s, however the information are the information, and I’m certainly not one to flout them.

    36. The Origin of a Delusion

    The origin of the delusion that the typical man is a Leopold II or Augustus the Strong, with the amorous expertise of a guinea pig, isn’t far to hunt. It lies in three elements, the which I rehearse briefly:

    1. The idiotic self-importance of males, resulting in their everlasting boasting, both by open mendacity or sinister hints.

    2. The notions of vice crusaders, nonconformist divines, Y. M. C. A. secretaries, and different such libidinous poltroons as to what they might do themselves if they’d the braveness.

    3. The ditto of sure suffragettes as to ditto.

    Here you may have the genesis of a generalization that offers the much less vital kind of ladies a substantial amount of pointless uneasiness and vastly augments the pure conceit of males. Some pornographic outdated fellow, within the discharge of his duties as director of an anti-vice society, places in a night ploughing by means of such books as “The Memoirs of Fanny Hill,” Casanova’s Confessions, the Cena Trimalchionis of Gaius Petronius, and II Samuel. From this perusal he arises with the conviction that life amid the purple lights should be one stupendous whirl of deviltry, that the clerks he sees in Broadway or Piccadilly at evening are out for revels that may have brought about protests in Sodom and Nineveh, that the typical man who chooses hell leads an existence akin to that of a Mormon bishop, that the world outdoors the Bible class is packed like a sardine-can with betrayed salesgirls, that each man who would not imagine that Jonah swallowed the whale spends his complete leisure leaping by means of the seventh hoop of the Decalogue. “If I were not saved and anointed of God,” whispers the vice director into his personal ear, “that is what I, the Rev. Dr. Jasper Barebones, would be doing. The late King David did it; he was human, and hence immoral. The late King Edward VII was not beyond suspicion: the very numeral in his name has its suggestions. Millions of others go the same route…. Ergo, Up, guards, and at ’em! Bring me the pad of blank warrants! Order out the seachlights and scaling-ladders! Swear in four hundred more policemen! Let us chase these hell-hounds out of Christendom, and make the world safe for monogamy, poor working girls, and infant damnation!”

    Thus the hound of heaven, arguing fallaciously from his personal secret aspirations. Where he makes his mistake is in assuming that the unconsecrated, whereas sharing his longing to debauch and betray, are free from his different weaknesses, e.g., his timidity, his lack of resourcefulness, his conscience. As I’ve mentioned, they don’t seem to be. The overwhelming majority of those that seem within the public haunts of sin are there, to not interact in overt acts of ribaldry, however merely to tremble agreeably upon the sting of the abyss. They are the identical skittish experimentalists, exactly, who throng the halfway at a world’s honest, and go to smutty exhibits, and soak up intercourse magazines, and browse the kind of books that our vice crusading pal reads. They prefer to conjure up the charms of carnality, and to assist out their considerably sluggish imaginations by precise peeps at it, however with regards to taking a forthright header into the sulphur they normally fail to muster up the braveness. For one clerk who succumbs to the houris of the pave, there are 5 hundred who succumb to lack of means, the warnings of the intercourse hygienists, and their very own miserable consciences. For one “clubman”—i.e., bagman or suburban vestryman—who invades the ladies’s outlets, engages the love of some harmless miss, lures her into infamy after which sells her to the Italians, there are one thousand who by no means get any additional than asking the worth of cologne water and discharging a couple of furtive winks. And for one husband of the Nordic race who maintains a blonde refrain woman in oriental luxurious across the nook, there are ten thousand who’re as true to their wives, 12 months in and 12 months out, as so many convicts within the death-house, and can be no extra able to any such loathsome malpractice, even within the face of free alternative, than they might be of slicing off the ears of their younger.

    I’m sorry to explode a lot romance. In specific, I’m sorry for the suffragettes who specialize within the double normal, for after they get into pantaloons eventually, and have the brand new freedom, they’ll uncover to their sorrow that they’ve been pursuing a chimera—that there’s actually no such animal because the male anarchist they’ve been denouncing and envying—that the wholesale fornication of man, no less than underneath Christian democracy, has little extra precise existence than trustworthy promoting or sound cooking. They have adopted the porno maniacs in embracing a bit of buncombe, and when the day of deliverance comes it is going to flip to ashes of their arms.

    Their error, as I say, lies in overestimating the braveness and enterprise of man. They themselves, barring mere bodily valour, a top quality during which the typical man is way exceeded by the typical jackal or wolf, have extra of each. If the implications, to a person, of the slightest descent from virginity had been one-tenth as swift and barbarous as the implications to a younger woman in like case, it might take a division of infantry to dredge up a single male flouter of that lex talionis in the entire western world. As issues stand at the moment, even with the percentages so tremendously in his favour, the typical male hesitates and is thus not misplaced. Turn to the statistics of the vice crusaders should you doubt it. They present that the weekly receipts of feminine recruits upon the wharves of sin are all the time greater than the demand; that extra younger ladies enter upon the vermilion profession than could make respectable livings at it; that the stress of the temptation they maintain out is the chief consider corrupting our undergraduates. What was the primary act of the American Army when it started summoning its younger clerks and faculty boys and plough arms to conscription camps? Its first act was to mark off a so-called ethical zone round every camp, and to safe it with trenches and machine weapons, and to place a variety of volunteer termagants to patrolling it, that the assembled jeunesse is likely to be protected of their rectitude from the immoral advances of the adjoining milkmaids and poor working ladies.

    37. Women as Martyrs

    I’ve given three causes for the prosperity of the notion that man is a pure polygamist, bent eternally upon recent dives into Lake of Brimstone No. 7. To these one other must be added: the thirst for martyrdom which exhibits itself in so many ladies, significantly underneath the upper types of civilization. This unhealthy urge for food, the truth is, could also be described as considered one of civilization’s ailments; it’s virtually exceptional in additional primitive societies. The savage lady, unprotected by her impolite tradition and compelled to heavy and relentless labour, has retained her bodily power and with it her honesty and self-respect. The civilized lady, steadily degenerated by a larger ease, and helped down that hill by the pretensions of civilized man, has turned her infirmity right into a advantage, and so impacts a feebleness that’s truly far past the truth. It is by this route that she will be able to most successfully disarm masculine mistrust, and get what she desires. Man is flattered by any acknowledgment, nevertheless insincere, of his superior power and capability. He likes to be leaned upon, appealed to, adopted docilely. And this tribute to his would possibly caresses him on the psychic airplane in addition to on the airplane of the clearly bodily. He not solely enjoys serving to a lady over a gutter; he additionally enjoys serving to her dry her tears. The result’s the huge pretence that characterizes the relations of the sexes underneath civilization—the double pretence of man’s crafty and autonomy and of lady’s dependence and deference. Man is all the time in search of somebody to boast to; lady is all the time in search of a shoulder to place her head on.

    This female affectation, in fact, has steadily taken on the power of a hard and fast behavior, and so it’s got a sure assist, by a well-recognized technique of self-delusion, in actuality. The civilized lady inherits that behavior as she inherits her crafty. She is born half satisfied that she is actually as weak and helpless as she later pretends to be, and the prevailing folklore gives her limitless corroboration. One of the resultant phenomena is the enjoyment of martyrdom that one so usually finds in ladies, and significantly within the least alert and introspective of them. They take a heavy, unhealthy pleasure in struggling; it subtly pleases them to be onerous put upon; they prefer to image themselves as slaughtered saints. Thus they all the time discover one thing to complain of; the very situations of home life give them a superabundance of medical materials. And if, by any likelihood, such materials exhibits a falling off, they’re uneasy and sad. Let a lady have a husband whose conduct isn’t moderately open to query, and she’s going to invent legendary offences to make him bearable. And if her invention fails she can be plunged into the utmost distress and humiliation. This reality most likely explains many mysterious divorces: the husband was not too dangerous, however too good. For public opinion amongst ladies, keep in mind, doesn’t favour the girl who is stuffed with a placid contentment and has no masculine torts to report; if she says that her husband is wholly passable she is seemed upon as a numskull much more dense that he’s himself. A person, talking of his spouse to different males, all the time praises her extravagantly. Boasting about her soothes his self-importance; he likes to fire up the envy of his fellows. But when two ladies speak of their husbands it’s primarily atrocities that they describe. The most esteemed lady gossip is the one with the longest and most numerous repertoire of complaints.

    This craving for martyrdom explains one of many generally famous characters of ladies: their keen aptitude for bearing bodily ache. As now we have seen, they’ve truly a very good deal much less endurance than males; large accidents shock them extra severely and kill them extra rapidly. But when acute algesia is unaccompanied by any profounder phenomena they’re undoubtedly capable of bear it with a far larger present of resignation. The motive isn’t far to hunt. In ache a person sees solely an invasion of his liberty, power and shallowness. It flooring him, masters him, and makes him ridiculous. But a lady, extra refined and devious in her processes of thoughts, senses the dramatic impact that the spectacle of her struggling makes upon the spectators, already full of compassion for her feebleness. She would thus a lot somewhat be praised for dealing with ache with a martyr’s fortitude than for devising some technique of eliminating it–the first considered a person. No lady might have invented chloroform, nor, for that matter, alcohol. Both medicine supply an escape from conditions and experiences that, even in aggravated kinds, ladies relish. The lady who drinks as males drink—that’s, to boost her threshold of sensation and ease the agony of dwelling—almost all the time exhibits a deficiency in female characters and an undue preponderance of masculine characters. Almost invariably you can find her useless and boastful, and filled with different marks of that bombastic exhibitionism which is so sterlingly male.

    38. Pathological Effects

    This female yearning for martyrdom, in fact, usually takes on a downright pathological character, and so engages the psychiatrist. Women present many different traits of the identical type. To be a lady underneath our Christian civilization, certainly, means to dwell a life that’s heavy with repression and dissimulation, and this repression and dissimulation, in the long term, can not fail to provide results which are indistinguishable from illness. You will discover a few of them described at size in any handbook on psychoanalysis. The Viennese, Adler, and the Dane, Poul Bjerre, argue, certainly, that womanliness itself, as it’s encountered underneath Christianity, is a illness. All ladies endure from a suppressed revolt in opposition to the inhibitions pressured upon them by our synthetic tradition, and this suppressed revolt, by well-known Freudian means, produces a posh of psychological signs that’s acquainted to all of us. At one finish of the size we observe the suffragette, along with her grotesque adoption of the male perception in legal guidelines, phrases and talismans, and her hysterical demand for a sexual libertarianism that she couldn’t put to make use of if she had it. And on the different finish we discover the snuffling and neurotic lady, along with her bogus martyrdom, her extravagant pruderies and her pathological delusions. As Ibsen noticed way back, it is a man’s world. Women have damaged a lot of their outdated chains, however they’re nonetheless enmeshed in a formidable community of artificial taboos and sentimentalities, and it’ll take them one other era, no less than, to get real freedom. That that is true is proven by the deep unrest that but marks the intercourse, regardless of its latest progress towards social, political and financial equality. It is nearly unattainable to discover a man who actually needs that he had been a lady, however virtually each lady, at a while or different in her life, is gnawed by a remorse that she isn’t a person.

    Two of the toughest issues that ladies need to bear are (a) the silly masculine disinclination to confess their mental superiority, and even their equality, and even their possession of a standard human gear for thought, and (b) the equally silly masculine doctrine that they represent a particular and ineffable species of vertebrate, with out the pure instincts and appetites of the order—to adapt a phrase from Hackle, that they’re transcendental and virtually gaseous mammals, and marked by a whole lack of sure salient mammalian characters. The first imbecility has already involved us at size. One finds traces of it even in works professedly dedicated to disposing of it. In one such guide, for instance, I come across this: “What all the skill and constructive capacity of the physicians in the Crimean War failed to accomplish Florence Nightingale accomplished by her beautiful femininity and nobility of soul.” In different phrases, by her possession of some recondite and indescribable magic, sharply separated from the unusual psychological processes of man. The idea is unsound and preposterous. Miss Nightingale completed her helpful work, not by magic, however by onerous widespread sense. The drawback earlier than her was merely considered one of group. Many males had tackled it, and all of them had failed stupendously. What she did was to convey her female sharpness of wit, her female clear-thinking, to bear upon it. Thus attacked, it yielded rapidly, and as soon as it had been dropped at order it was simple for different individuals to hold on what she had begun. But the opinion of a person’s world nonetheless prefers to credit score her success to some mysterious angelical high quality, unstatable in lucid phrases and having no extra actuality than the divine inspiration of an archbishop. Her terribly acute and correct intelligence is thus conveniently put upon the desk, and the amour propre of man is stored inviolate. To confess frankly that she had extra sense than any male Englishman of her era can be to utter a reality too harsh to be bearable.

    The second delusion generally exhibits itself within the idea, already mentioned, that ladies are devoid of any intercourse intuition—that they undergo the odious caresses of the lubricious male solely by a strong effort of the need, and with the only object of discharging their responsibility to posterity. It can be unattainable to enter this delusion with correct candour and at due size in a piece designed for studying aloud within the home circle; all I can do is to refer the scholar to the books of any competent authority on the psychology of intercourse, say Ellis, or to the confidences (if they’re obtainable) of any complaisant bachelor of his acquaintance.

    39. Women as Christians

    The glad tidings preached by Christ had been clearly extremely beneficial to ladies. He lifted them to equality earlier than the Lord when their very possession of souls was nonetheless doubted by the vast majority of rival theologians. Moreover, He esteemed them socially and set worth upon their sagacity, and one of the crucial disdained of their intercourse, a girl previously in public life, was amongst His common advisers. Mariolatry is thus on no account the invention of the mediaeval popes, as Protestant theologians would have us imagine. On the opposite, it’s plainly discernible within the Four Gospels. What the mediaeval popes truly invented (or, to be exact, reinvented, for they merely borrowed the weather of it from St. Paul) was the doctrine of ladies’s inferiority, the exact reverse of the factor credited to them. Committed, for sound causes of self-discipline, to the celibacy of the clergy, they needed to assist it by depicting all visitors with ladies within the mild of a hazardous and ignominious enterprise. The consequence was the deliberate group and improvement of the idea of feminine triviality, lack of duty and normal looseness of thoughts. Woman turned a kind of satan, however with out the admired intelligence of the common demons. The look of ladies saints, nevertheless, provided a continuing and embarrassing criticism of this idiotic doctrine. If occasional ladies had been match to take a seat upon the appropriate hand of God—and so they had been usually proving it, and forcing the church to acknowledge it—then certainly all ladies couldn’t be as dangerous because the books made them out. There thus arose the idea of the angelic lady, the pure vestal; we see her at full size within the romances of mediaeval chivalry. What emerged in the long run was a kind of double doctrine, first that ladies had been devils and secondly that they had been angels. This preposterous dualism has merged, as now we have seen, right into a compromise dogma in fashionable instances. By that dogma it’s held, on the one hand, that ladies are unintelligent and immoral, and alternatively, that they’re free from all these weaknesses of the flesh which distinguish males. This, roughly talking, is the notion of the typical male numskull at the moment.

    Christianity has thus each libelled ladies and flattered them, however with the load all the time on the facet of the libel. It is subsequently, at backside, their enemy, as the faith of Christ, now wholly extinct, was their pal. And as they steadily throw off the shackles which have certain them for a thousand years they present appreciation of the actual fact. Women, certainly, usually are not naturally spiritual, and they’re rising much less and fewer spiritual as 12 months chases 12 months. Their unusual devotion has little if any pious exaltation in it; it’s a routine apply, power on them by the masculine notion that an look of holiness is correct to their lowly station, and a masculine feeling that church-going in some way retains them so as, and out of doings that may be much less reassuring. When they exhibit any real spiritual fervour, its sexual character is normally so apparent that even the vast majority of males are cognizant of it. Women by no means go flocking ecstatically to a church during which the agent of God within the pulpit is an aged asthmatic with a watchful spouse. When one finds them pushed to frenzies by the deserves of the saints, and weeping over the sorrows of the heathen, and dashing out to haul the entire vicinage as much as grace, and spending hours on their knees in hysterical abasement earlier than the heavenly throne, it’s fairly protected to imagine, even with out an precise go to, that the ecclesiastic who has labored the miracle is a good and toothsome fellow, and a very good deal extra aphrodisiacal than discovered. All the good preachers to ladies in fashionable instances have been males of suave and ingratiating behavior, and the good majority of them, from Henry Ward Beecher up and down, have been taken, quickly or late, in transactions way more appropriate to the boudoir than to the footstool of the Almighty. Their well-known killings have all the time been made among the many silliest kind of ladies—the type, briefly, who fall so wanting the traditional acumen of their intercourse that they’re bemused by mere magnificence in males.

    Such ladies are in a minority, and so the intercourse exhibits a very good deal fewer spiritual lovers per mille than the intercourse of sentiment and perception. Attending, a number of years in the past, the gladiatorial exhibits of the Rev. Dr. Billy Sunday, the celebrated American pulpit-clown, I used to be always struck by the good preponderance of males within the pen dedicated to the saved. Men of all ages and in monumental numbers got here swarming to the altar, loudly bawling for assist in opposition to their sins, however the ladies had been something however quite a few, and the few who appeared had been mainly both chlorotic adolescents or pathetic outdated Saufschwestern. For six nights working I sat straight beneath the gifted exhorter with out seeing a single feminine convert of what statisticians name the child-bearing age—that’s, the age of most intelligence and attraction. Among the male simpletons bagged by his yells throughout this time had been the president of a railroad, half a dozen wealthy bankers and retailers, and the previous governor of an American state. But not a lady of comparable place or dignity. Not a lady that any self-respecting bachelor would care to chuck underneath the chin.

    This cynical view of non secular emotionalism, and with it of the entire inventory of ecclesiastical balderdash, might be accountable, no less than partially, for the reluctance of ladies to enter upon the sacerdotal profession. In these Christian sects which nonetheless bar them from the pulpit—normally on the imperfectly hid floor that they don’t seem to be equal to its alleged calls for upon the morals and the mind—one by no means hears of them protesting in opposition to the prohibition; they’re fairly content material to depart the degrading imposture to males, who’re higher fitted for it by expertise and conscience. And in these baroque sects, mainly American, which admit them they present no eagerness to placed on the stole and chasuble. When the primary clergywoman appeared within the United States, it was predicted by alarmists that males can be pushed out of the pulpit by the brand new competitors. Nothing of the type has occurred, neither is it in prospect. The complete corps of feminine divines within the nation is likely to be herded into one small room. Women, when literate in any respect, are far too clever to make efficient ecclesiastics. Their sharp sense of actuality is in limitless opposition to the entire sacerdotal masquerade, and their cynical humour stands in opposition to the snorting that’s inseparable from pulpit oratory.

    Those ladies who enter upon the spiritual life are virtually invariably moved by some motive distinct from mere pious irritation. It is a commonplace, certainly, that, in Catholic international locations, ladies are pushed into convents by financial concerns or by disasters of amour far oftener than they’re drawn there by the hope of heaven. Read the lives of the feminine saints, and you will notice what number of of them tried marriage and failed at it earlier than ever they turned to faith. In Protestant lands only a few ladies undertake it as a occupation in any respect, and among the many few a secular impulse is nearly all the time seen. The woman who’s out of the blue overcome by a want to minister to the heathen in international lands is almost invariably discovered, on inspection, to be a woman harbouring a idea that it might be agreeable to marry some heroic missionary. In level of reality, she duly marries him. At house, maybe, she has discovered it unattainable to get a husband, however within the remoter marches of China, Senegal and Somaliland, with no white competitors current, it’s equally unattainable to fail.

    40. Piety as a Social Habit

    What stays of the alleged piety of ladies is little greater than a social behavior, bolstered in most communities by a paucity of different and extra inviting divertissements. If you may have ever noticed the ladies of Spain and Italy at their devotions you needn’t be advised how a lot the worship of God could also be a mere excuse for rest and gossip. These ladies, of their each day lives, are surrounded by a formidable community of mediaeval taboos; their regular human want for ease and freedom in intercourse is opposed by masculine mistrust and superstition; they meet no strangers; they see and listen to nothing new. In the home of the Most High they escape from that vexing routine. Here they might brush shoulders with a crowd. Here, so to talk, they might crane their psychological necks and stretch their non secular legs. Here, above all, they might come into some kind of contact with males comparatively extra affable, cultured and charming than their husbands and fathers—to wit, with the rev. clergy.

    Elsewhere in Christendom, although ladies usually are not fairly so relentlessly watched and penned up, they really feel a lot the identical want of selection and pleasure, and each are likewise on faucet within the temples of the Lord. No one, I’m positive, want be advised that the typical missionary society or church stitching circle isn’t primarily a non secular group. Its precise function is exactly that of the absurd golf equipment and secret orders to which the decrease and least resourceful lessons of males belong: it gives a way of refreshment, of self-expression, of non-public show, of political manipulation and boasting, and, if the pastor occurs to be attention-grabbing, of discreet and virtually lawful intrigue. In the course of a life largely dedicated to the research of pietistic phenomena, I’ve by no means met a single lady who cared an genuine rattling for the precise heathen. The attraction of their salvation is all the time virtually purely social. Women go to church for a similar motive that farmers and convicts go to church.

    Finally, there’s the aesthetic lure. Religion, in most components of Christendom, holds out the one bait of magnificence that the inhabitants are ever cognizant of. It gives music, dim lights, comparatively formidable structure, eloquence, formality and thriller, the caressing meaninglessness that’s on the coronary heart of poetry. Women are way more conscious of such issues than males, who’re ordinarily fairly as devoid of aesthetic sensitiveness as so many oxen. The angle of the everyday man towards magnificence in its numerous kinds is, the truth is, an angle of suspicion and hostility. He doesn’t regard a murals as merely inert and silly; he regards it as, in some indefinable manner, positively offensive. He sees the artist as knowledgeable voluptuary and scoundrel, and would no extra belief him in his family than he would belief a colored clergyman in his hen-yard. It was males, and never ladies, who invented such sordid and literal faiths as these of the Mennonites, Dunkards, Wesleyans and Scotch Presbyterians, with their antipathy to stunning ritual, their obscene buttonholing of God, their nice expertise for decreasing the ineffable thriller of faith to a mere bawling of idiots. The regular lady, in as far as she has any faith in any respect, strikes irresistibly towards Catholicism, with its poetical obscurantism. The evangelical Protestant sects have a tough time holding her. She can no extra be an precise Methodist than a gentleman is usually a Methodist.

    This inclination towards magnificence, in fact, is dismissed by the typical male blockhead as not more than a feeble sentimentality. The reality is that it’s exactly the other. It is definitely not sentimentality to be moved by the stately and mysterious ceremony of the mass, and even, say, by these timid imitations of it which one observes in sure Protestant church buildings. Such proceedings, no matter their defects from the standpoint of a pure aesthetic, are in any respect occasions vastly extra stunning than any of the personal acts of the people who participate in them. They raise themselves above the barren utilitarianism of on a regular basis life, and no much less above the maudlin sentimentalities that males search pleasure in. They supply a way of escape, handy and alluring, from that sordid routine of thought and occupation which ladies revolt in opposition to so pertinaciously.

    41. The Ethics of Women

    I’ve mentioned that the faith preached by Jesus (now wholly extinct on the planet) was extremely beneficial to ladies. This was not saying, in fact, that ladies have repaid the praise by adopting it. They are, the truth is, detached Christians within the primitive sense, simply as they’re dangerous Christians within the antagonistic fashionable sense, and significantly on the facet of ethics. If they really settle for the renunciations commanded by the Sermon on the Mount, it’s only in an effort to flout their substance underneath cowl of their look. No lady is actually humble; she is merely politic. No lady, with a free selection earlier than her, chooses self-immolation; probably the most she genuinely needs in that route is a spectacular martyrdom. No lady delights in poverty. No lady yields when she will be able to prevail. No lady is actually meek.

    In their sensible ethics, certainly, ladies pay little heed to the precepts of the Founder of Christianity, and the actual fact has handed into proverb. Their gentleness, just like the so-called honour of males, is seen solely in conditions which provide them no menace. The second a lady finds herself confronted by an antagonist genuinely harmful, both to her personal safety or to the well-being of these underneath her safety—say a baby or a husband—she shows a bellicosity which stops at nothing, nevertheless outrageous. In the courts of legislation one sometimes encounters a male extremist who tells the reality, the entire reality and nothing however the reality, even when it’s in opposition to his trigger, however no such lady has ever been on view for the reason that days of Justinian. It is, certainly, an axiom of the bar that ladies invariably lie upon the stand, and the entire effort of a barrister who has one for a shopper is dedicated to protecting her inside bounds, that the obtuse suspicions of the male jury is probably not unduly aroused. Women litigants virtually all the time win their instances, not, as is often assumed, as a result of the jurymen fall in love with them, however merely and solely as a result of they’re clear-headed, resourceful, implacable and with out qualms.

    What is right here seen within the halls of justice, within the face of an unlimited technical gear for combating lying, is ten instances extra apparent in freer fields. Any man who’s so unlucky as to have a critical controversy with a lady, say within the departments of finance, theology or amour, should inevitably carry away from it a way of getting handed by means of a harmful and virtually ugly expertise. Women not solely chew within the clinches; they chew even in open combating; they’ve a dental attain, so to talk, of fantastic size. No assault is so determined that they won’t undertake it, as soon as they’re aroused; no system is so unfair and horrifying that it stays them. In my early days, needing to enhance my prose, I served for a 12 months or in order reporter for a newspaper in a police courtroom, and through that point I heard maybe 4 hundred instances of so-called wife-beating. The husbands, of their defence, virtually invariably pleaded justification, and a few of them advised such tales of studied atrocity on the home fireplace, each psychic and bodily, that the discovered Justice of the Peace discharged them with tears in his eyes and the very catchpolls within the courtroom needed to blow their noses. Many extra males than ladies go insane, and lots of extra married males than single males. The reality puzzles nobody who has had the identical alternative that I needed to discover out what goes on, 12 months in and 12 months out, behind the doorways of apparently glad properties. A lady, if she hates her husband (and lots of of them do), could make life so bitter and obnoxious to him that even loss of life upon the gallows appears candy by comparability. This hatred, in fact, is usually, and maybe virtually invariably, fairly justified. To be the spouse of an unusual man, certainly, is an expertise that should be very onerous to bear. The hollowness and self-importance of the guy, his petty meanness and stupidity, his puling sentimentality and credulity, his bombastic air of a cock on a dunghill, his anaesthesia to all whispers and summonings of the spirit, above all, his loathsome clumsiness in amour—all these items should revolt any lady above the bottom. To be the article of the oafish affections of such a creature, even when they’re trustworthy and profound, can’t be anticipated to present any real pleasure to a lady of sense and refinement. His efficiency as a gallant, as Honor de Balzac way back noticed, unescapably suggests a gorilla’s efforts to play the violin. Women survive the tragicomedy solely by dint of their nice capability for play-acting. They are capable of act so realistically that always they deceive even themselves; the typical lady’s contentment, certainly, is not more than a tribute to her histrionism. But there should be innumerable revolts in secret, even so, and one generally wonders that so few ladies, with the factor so facile and so protected, poison their husbands. Perhaps it’s not fairly as uncommon as important statistics make it out; the deathrate amongst husbands could be very a lot increased than amongst wives. More than as soon as, certainly, I’ve gone to the funeral of an acquaintance who died out of the blue, and noticed a curious glitter within the eyes of the inconsolable widow.

    Even on this age of emancipation, regular ladies have few critical transactions in life save with their husbands and potential husbands; the enterprise of marriage is their dominant concern from adolescence to senility. When they step outdoors their recurring circle they present the identical alert and keen wariness that they exhibit inside it. A person who has dealings with them should hold his wits about him, and even when he’s most cautious he’s usually flabbergasted by their sudden and unconscionable forays. Whenever lady goes into commerce she rapidly will get a status as a pointy dealer. Every little city in America has its Hetty Green, every sweating blood from turnips, every the phobia of all of the male usurers of the neighbourhood. The man who tackles such an amazon of barter takes his fortune into his arms; he has little extra likelihood of success in opposition to the female approach in enterprise than he has in opposition to the female approach in marriage. In each arenas the benefit of ladies lies of their freedom from sentimentality. In enterprise they deal with themselves wholly to their very own revenue, and provides no thought no matter to the hopes, aspirations and amour propre of their antagonists. And within the duel of intercourse they fence, to not make factors, however to disable and disarm. A person, when he succeeds in throwing off a lady who has tried to marry him, all the time carries away a maudlin sympathy for her in her defeat and dismay. But nobody ever heard of a lady who pitied the poor fellow whose trustworthy ardour she had discovered it expedient to spurn. On the opposite, ladies take enjoyment of such clownish agonies, and exhibit them proudly, and boast about them to different ladies.

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  • Losing Her Religion: Nigeria’s Faith Unveiled In The Face Of COVID-19 By R. Evon Benson-Idahosa

    Losing Her Religion: Nigeria’s Faith Unveiled In The Face Of COVID-19 By R. Evon Benson-Idahosa

    Me, circa 1984, in my choir uniform and what was possibly the now infamous tambourine.
    Me, circa 1984, in my choir uniform and what was possibly the now infamous tambourine.

    R. Evon Benson-Idahosa, Esq
    R. Evon Benson-Idahosa, Esq

    Losing Her Religion: Nigeria’s Faith Unveiled In The Face Of COVID-19 By R. Evon Benson-Idahosa 1R. Evon Benson-Idahosa, Esq


     

    I remember falling asleep at a Tuesday evening church service as a 9 year old child. I had a tambourine on my lap and as I fell to the floor, it reverberated thunderously throughout the hall, drawing the attention of everyone who had been attentively listening to the dynamic preacherman. I awakened to piercing stares and side eyes- particularly from my father- whose message I had disrupted. Every Nigerian child knows that stare, that glare that silently speaks a thousand words, cloaks you in debilitating fear and assures your quivering being that there will be consequences. Needless to say, it was a quiet ride home and for the rest of the revival week, I was ushered to the front row where I forced my eyes open, humming tunes to myself to stay awake.

    Losing Her Religion: Nigeria’s Faith Unveiled In The Face Of COVID-19 By R. Evon Benson-Idahosa 2Me, circa 1984, in my choir uniform and what was possibly the now infamous tambourine.


    Saying that I literally grew up in church would be an understatement. Week long revival services, such as the one I reference above, were customary. I was also in the choir, went to Sunday school before church services on Sunday, Agape Force Children’s meetings on Saturdays, mid-week services and the occasional 6:30 am morning prayer services, followed by our home bible study with Auntie B. And because my father was Archbishop Benson Idahosa, there were no negotiations. It just was.

    At the age of10, shortly after the infamous “tambourine experience,” the truth of those messages became real and I earnestly became a follower of The Way. And so, as news began to sweep the globe of the novel corona virus and its import, I found myself immediately turning to my faith as a source of comfort and peace. I also called my mother, who now heads CGMI, the global ministry my father left when he passed away 22 years ago. Her words of encouragement and the tone of her voice assured me that, as we like to say in Nigeria, ‘it is well.’

    And it will be.

    But for now, the pandemic continues to rage, as thousands succumb to its will. First China. Then South Korea. Japan. An epidemic. Then Italy, the UK, the US. Thousands upon thousands of cases were being reported and every day brought the reality closer to home. Then it became a global pandemic and as it stands, the WHO estimates that there are 719,700 confirmed cases globally, with almost 34,000 deaths.

    On February 28th, Nigeria, Africa’s most populous nation, confirmed its index case of the corona virus which arrived the country via an Italian businessman. As I write, her Centre for Disease Control is reporting a total of 135 confirmed cases and two deaths, having conducted just several hundred tests, even though thousands of passengers have arrived from varying countries since the index. Self isolation has been deemed an advisory, not mandatory measure.

    Nigeria has taken what some would consider drastic, yet in this writer’s opinion, insufficient and strikingly Western style measures to address what is likely to come in the absence of a miracle. In addition to finally closing her borders from international travelers, including Nigerians, schools have been shut down, civil servants are being asked to work from home, “social distancing” policies are being enacted and several states, including my home state of Edo, have prohibited religious, social and public gatherings of more than 20 persons.

    In a country where over 90% of her citizens profess to be religious, most Nigerians are accustomed to turning to their faith in times of crisis. The corona virus pandemic is no exception. Many who had strayed from God are now repenting of their sins and brandishing the sign of the cross as they leave their homes. Others are praying for a “Passover,” as CNN and other news outlets flood us with “end of the world,” doomsday messaging. As a result, many of us are yearning to collectively gather to pray.

    Whether the desire to collectively gather is buttressed by denial (“coronavirus is not here” — “the spirit of corona virus is dead in Nigeria”) or stems from a deep seeded longing for God to show mercy to a healthcare system that is wholly unprepared to handle the worst case scenario, the fact remains that Nigeria’s religious faithfuls are unaccustomed to missing gatherings for anything. Services are considered sacred times to commune with God and to be encouraged by the brethren. Others hang on to every word of their clerics who, in some cases, insist on serving as a religious crutch- intermediaries between their congregants and God. Many believers who engage with God on a transactional basis come bearing tithes and/or offerings in the hopes that God will hear their prayers. (He hears them regardless.)

    As such, the prohibition on religious gatherings of more than 20 (which essentially translates to a prohibition of services in general) has resulted in many Nigerian believers losing their ‘religion,’ i.e., left bewildered as to how to make the adjustment to a God who potentially exists outside the four walls of their churches; to a God who speaks directly to them in God’s long forgotten voice. Who, precisely, are Nigerian believers without our religions and religious houses of worship?

    Could it be that for the first time in a long time, Nigerian believers are being presented with a church-less opportunity to develop even more meaningful personal relationships with their God; to ‘lay hands’ on themselves and speak words of healing into their children from a God who has always heard them? Could this pandemic serve as an opportunity for believers to be what Murray Bowen describes as a ‘non-anxious presence’ to those who may be paralyzed by fear? Or as a practical example, to give our hired staff the much deserved paid time off to assuage the fears of their own elderly parents? As we creatively consider our individual responses, it is imperative that we recognise that our actions are a reflection of what we truly believe about our faith and the One who implores us to be salt and light.

    As the Church, however, it is unhelpful that some of our pastors are refusing to comply. The other day, I was tagged on a rather unfortunate video of a pastor irresponsibly screaming to congregants that the corona virus cannot withstand Nigeria’s “corrosive anointing.” However, even Jesus instructed us to obey the law of the land (render unto Caesar what is Caesar’s). This blatant refusal to consider the reality that may most aggressively affect those on the margins begs the question of why some churches are so adamant against temporarily closing their doors.

    Sure, we all need hope and encouragement in these perilous and uncertain times, but have we not, after all these years, fed the flock enough “meat” to trust that they can and will turn to God for themselves? Or are we, draped in our own egos, more selfishly concerned that they may not return to our fold and thus, affect our financial bottom line?

    It is not a lack of faith to use wisdom or to be practical. Even Jesus reached out his hand to save Peter when he could easily have let him drown and then used his “corrosive anointing” to raise him from the dead. Wisdom is profitable to direct and I believe my father, who I consider one of the greatest men of faith to ever walk this earth, would have done the needful to protect the sheep. My mother most certainly is.

    To this end, some larger churches are offering their services online. However, for the working poor who faithfully make up the backbone of most Nigerian churches, internet connectivity and/or live streaming of an entire service make that option impractical and/or unaffordable. They are the ones, who because they live day to day, cannot afford to practice social distancing, “stay at home” and for some, even “wash your hands,” because soap becomes a luxury when one’s ‘daily bread’ is devoid of the ‘daily.’ If our government does not step up to courageously seek support that is tailored to our unique realities and then provide that support to those on the margins, the import of the corona virus in our beloved Nigeria could be felt by generations to come.

    As such, could this pandemic present an opportunity for churches to fill the glaring gaps and practically serve the last and the least in a manner that reveals who we profess to be as followers of The Way? Might this be an opportunity for the church to put our egos aside and creatively heed Jesus’ instructions to ‘feed my sheep’, to apply the Balm of Gilead, by serving those who will be most physically, mentally and economically impacted? Practically speaking, could we convert our sanctuaries to temporary hospitals or food pantries where those in need can obtain essentials? Can we use the funds of those who have faithfully donated over the years to buy ventilators and personal protective gear for our hospitals and health workers on the front lines? Can we purchase hygiene products and distribute them to those who may be confined to their homes? This, I believe, is our mandate.

    At the end of the day, my faith in God runs deep. It has guided my life since I was 10 and I prayerfully trust that we will get through this. But as the Nigerian Church temporarily loses her ‘religion’ and her faith is unveiled in the face of COVID-19, she is presented with an opportunity to reverberate thunderously and rise up to be who she professes for such a novel time as this. After all, in the words of Dietrich Bonhoeffer, ‘the church is the church only when it exists for others…not dominating, but helping and serving.’

    WRITTEN BY

    R. Evon Benson-Idahosa, Esq.

    Lead table turner and expert troublemaker at Pathfinders Justice Initiative (www.pathfindersji.org); creating more space for women at the table.

     

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  • Spinoza’s Ethics of Strength of the Emotions in W Somerset Maughm’s Of Human Bondage

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    The writer probes on the complex world of W. Somerset Maughm’s protagonist in the novel Of Human Bondage, using the propositions the Jewish Portuguese philosopher Baruch Spinoza postulated in his book Ethics in 1674. Some of Spinoza’s propositions are as follows( Morgan, 2006, pp 108-120):

    The following propositions of Spinoza enlighten the changing character of Philip in his own bildungsromans of his life. The force and increase of any passive emotion and its persistence in existing is defined not by the power whereby we ourselves endeavour to persist in existing, but by the power of external causes compared with our own power;

    The force of any passive emotion can surpass the rest of man’s activities or power so that the emotion stays firmly fixed in him;

    An emotion cannot be checked or destroyed except by a contrary emotion which is stronger than the emotion which is to be checked;

    Knowledge of good and evil is nothing other than the emotion of pleasure or pain insofar as we are conscious of it;

    An emotion whose cause we think to be with us in the present is stronger than it would be if we did not think the said cause to be with us;

    We are affected toward a future thing which we imagine to be imminent mo intensely than if we were to imagine its time of existence tofarther away from the present. We are also affected by a remembrance of a thing we imagine to belong to the near past more intensely if we were to imagine it to belong to the distant past;

    An emotion toward a thing which we think of as inevitable [necessarius] is more intense, other things being equal, than emotion toward a thing possible or contingent, that is, not inevitable;

    Emotion toward a thing which we know not exist in the present, and which we imagine to be possible, is, other things being equal, more intense than emotion toward a contingent thing;

    Emotion toward a contingent thing which we know not to exist in the present, is, other things being equal, feebler than emotion toward a thing past;

    No emotion can be checked by the true knowledge of good and evil, insofar as it is true, but only insofar as it is;

    Desire that arises from the true knowledge of good and evil can be extinguished or checked by many other desires that arise from the emotions by which we are assailed;

    The desires that arises from a knowledge of good and evil insofar as this knowledge has regard to to the future can be the more easily checked or extinguished by desire of things that are attractive in the present;

    Desire that arises from the true knowledge of good and evil insofar as this knowledge is concerned with contingent things can be even more easily checked by desire for things which are present;

    Desire arising from pleasure is, other things being equal, stronger than desire arising from pain;

    Every man, from the laws of his nature, necessarily seeks or avoids what he judges to be good or evil.

    The more every man endeavours and is able to seek advantage, that is, to preserve his own being, the more he is endowed with virtue. On the other hand insofar as he neglects to preserve what is to his advantage, that is, his own being to that extent he is weak.

    Philip is highly affected by nature. There is in Nature no individual thing that is surpassed in strength and power by some other thing. Whatsoever thing there is, there is another more powerful by which the said thing can be destroyed. And he was able to surpass all his problems because of the incoming different emotions, problems which proved to make him stronger if not released from “Human Bondage”.

    The force whereby a man persist in existing is limited, and infinitely surpassed by the power of external causes.

    Philip’s deformity limits his own persistence to live. But his meeting with Hayward, Clutton and Lawson, his former classmates in France, who taught him that life is all about passion and the pursuit of it, he became engross in his art. France did not also care about his clubfoot. Cronshaw taught him more philosophy in life about living in let live. Cronshaw even on his death bed, defied doctors’ prohibition. His life is anyway to end just like any other’s lives.

    Set in Kent, England, a sub-urban near London, the novel presents the multifaceted personal, social, political and religious experiences of Philip carey from his childhood to his middle age of thirty. A bildungsroman (1991, Smiley) in style, which highlights the formation of a youngman’s character through education, travels and early life experiences. Philip at the age of nine, as a young boy, is set apart from his peers by some misfortune and undergoes a humiliating experience that later proves strengthening. his first experience of love is unsuccessful or problematic one that nevertheless paves the way to a happy marriage with a suitable mate. The novel has ample observation, if not criticism, with the character’s institutions such as schools, churches and class structures.

    Philip’s personal life is truly an amalgam of life’s tragedies. But how he surpassed the seemingly insurmountable heap of oppressing weight, if not the meaninglessness or nothingness of life, is the focus of this attempt anchored on Spinoza’s propositions. To enumerate, at an early age, his mother died of tuberculosis and his father, a medical doctor, died of lung cancer. His innocence never understood the situation. He has only the temporary joy of travelling to Blackstable to live with his uncle William and childless Auntie Louisa. Forcibly liking his second family as an orphan, he is left reading his books without noise for his uncle, a Vicar in the community, is irated with children’s unruly behaviour. Aunt Louisa is incapable of understanding Philip. he is left with the care of the governess. His personal disability or deformity, being born with a club-foot, proves to be the stigma of his life forever. His early education in Kingston School, caused his early childhood bitter as his peers laughed at him, mocked and physically abused him because of his physical abnormality. Then, his adolescence which brings him to Heidelberg, Germany to study foreign languages, is never sweet. Girls chided him for his deformity. the consolation is meeting friends like Hayward and Miss Wilkinson, who flirted with him, to his disgust. His sojourn to France, albeit, his uncle’s disappointment, proves to be annihilating. His lack of talent in painting plus his deformity, made him a mediocre student. His classmate Fanny Price, who fell in love with him, on the pretext of sharing the same abnormality (hers is lack of beauty), committed suicide out of hunger and wretchedness.

    Then everything escalated to its height, when realizing that painting is not his passion, he goes back to England. He decides to change again to pursue what his uncle William tells him to do: to follow the footsteps of his father. To be a doctor. feeling he has nothing to do, he embraces the new idea. Sauntering along the Parliamentary Street of London, he is driven to dine in a cafe where he meets the slatternly waitress Mildred Rogers who awakens his sexual desire. But his languid mien, caused by his club-foot proves to be a disadvantage. the waitress prefers rugged and rich men. But his desire to pursue the pale, anaemic, aloof Mildred, beomes a challenge to him. Gradually, the two becomeclose. But the ambitious and materialistic waitress always insults him because of his deformity. to slander him cripple, would totally “cripple” his mood and emotion. Even when Philip is generous to the moody Mildred, she hurt him by marrying a German businessman Miller. His desperation is tantamount to his yearning for Mildred. He is left believing that one day, he would see Mildred again. His concentration with his medical study is forlorned. And Mildred came back,looking sickly, with a child. His generosity and forgiveness for his first love, who hurts him the most, is even greater than life. The ingrate waitress after a little recovery from poverty, elopes with Griffith, Philip’s handsome and robust classmate. That is the height of Mildred’s shamelessness. So her expected return is welcomed with derision by the newly awakened Philip. Even when Mildred turns into a prostitute, Philip is only capable of compassion, without passion or sexual desire. She is freed at last. And Philip is extricated from the pains excruciatingly caused by the destitute Mildred.

    His obsession to Mildred costs Philip his fortune and gradually his savings is left with seven pounds. He is forced to stop from his medical studies that brings him to experience unbelievable poverty. He meets the generous Athelneys who fed and sheltered him in his misery. His uncle’s death, leaving an average fortune, helps him to finish his medical studies. His fateful shelter with the Athelneys brings him to his final, harmonious and peaceful resolution to marry Sally Athelney and go on with his life beautifully. Shakespeare is affirmed by saying that “all is well that ends well.

    At this juncture, it is noteworthy to enumerate Spinoza’s propositions to elucidate Philip’s “bondage” and his strength of his emotion. Spinoza in his preface to his philosophical treatise wrote:

    I assign the term “bondage” to man’s lack of power to control and check the emotions. For a man at the mercy of his emotions is not his own master but is subject to fortune, in whose power he so lies that he is often compelled, although he sees the better course, to pursue the worse. In this Part I have set myself the task of demonstrating why is so, and also what is good and what is bad in emotions. But before I begin, I should like to make a few preliminary observations on perfection and imperfection, and on good and bad ( Morgan, 2006).

    In the beginning, Philip is a slave if not a victim of his emotion. His physical deformity, his club-foot, caused him too much pain. He learned to hate his classmates and,worst, abandoned his belief in God. He could not appreciate the God of his uncle vicar when God cannot give him the miracle he wanted to have normal feet. His painful childhood in school changed him to be rough character. He never wanted to become a vicar anymore. His obsession to Mildred indeed showed his real weakness as a man, and even wretchedness as a human being because of his deformity. he would always think that women cannot love him as he is because of his deformity.

    He who has undertaken something and has brought it to completion will say that the thing is completed; and not only he but everyone who rightly knew, or thought he knew, the intention and aim of the author of that work. For example, if anyone sees a work (which I assumed is not yet finished) and knows that the aim of author is to build a house, he will say the house is imperfect. On the other hand, as soon as he sees that the work has been brought to the conclusion that its author had intended to give it, he will say that the house is perfect. But if anyone sees a work whose like he had never seen before, and he does not know the artifecer’s intention, he cannot possibly know whether the work is perfect or imperfect.

    This appears to have been the original meaning of these terms. But when men began to form general ideas and to devise ideal type of houses, buildings, towers, and so on, and to prefer some models to others, it came about that each called “perfect” that which he saw at variance with his own preconceived ideal, although in the artifecer’s opinion it had been fully completed. There seems to be no other reason why even natural phenomena (those not made by human hand) should commonly be called perfect or imperfect. For men there are wont to form general ideas both natural phenomena and artifacts, and these ideas they regard as models, and they believed that Nature (which they consider does nothing without an end in view) looks to this ideas and holds them before herself as models. So when they see something occurring in Nature at variance with their preconceived ideal of the thing in question, they believed that Nature has then failed or blundered and has left that thing imperfect from their own preconceptions rather than from true knowledge.

    So perfection and imperfection are in reality only models of thinking, notions which we are wont to invent from comparing individuals of the same species or kind; and it is for this reason that I previously said (Def. 6, II) that by reality and perfection I mean the same thing. For we are wont to classify all the individuals in Nature under one genus which is called the highest genus, namely, the notion of Entity, which pertains to all the individuals in Nature without exception. Therefore insofar as we classify individuals in Nature under this genus and compare them with one another and find that some have more being or reality than others, to that extent we say that some are more perfect than the others. And insofar as we attribute to them something involving negotiation, such as limit, end, impotence and so on, to that extent we call them imperfect because they do not affect our minds as much as those we call perfect, and not because they lack something of anything except that which follows from the necessity of nature of its efficient cause; and whatever follows from the necessity of the nature of its efficient cause must be necessarily be so.

    To be a master of his emotion is to attain perfection. It may not be physical but spiritual, mental and emotional. His challenges may have hardened him but enlightened him to loosen up and later, embrace the beauty of life. The unattainable perfection, was answered, through his friend Cronshaw, a poet whom he met in France, that the meaning of life cannot be answered unless one lives it. he realized that men are born, study, work, marry, have children and die is the most beautiful pattern that the Persian rug edifies.

    As for the terms “good” and “bad,” they likewise indicate nothing positive in things considered in themselves, and nothing but models of thinking, or notions which we form from comparing things with one another. For one and the same thing can at the same time be good and bad, and also indifferent. For example, music is good for one who is melancholy, bad for one in mourning, and neither good or bad for the deaf. However, although this is so, these terms ought to be retained. For since we desire to form the idea of man which we may look to as model of human nature, we shall find it useful to keep these terms in the sense I have indicated. So in what follows I shall mean by “good” that which we certainly know to be the means for our approaching nearer to the model of human nature that we set before ourselves, and by “bad” that which we certainly know prevents us from reproducing the said model. For it is important to note that when I say somebody passes from a state of less perfection, to a state of greater perfection, and vice versa, I do not mean that he changes from one essence or to form to another (for example, a horse is as completely destroyed if it changes into a man as it would be if it were to change into an insect), but that we conceive his power of activity, insofar as this is understood through his nature, to be increased or diminished.

    Philip may have been both good and bad due to circumstances. he was good in the Blackstable with his Auntie Louisa and Uncle William. he became bad in school because his classmates taunted him because of his clubfoot. In Heidelberg, he is good to all the people even if he did not understand their silence and even their insolence. In France, was forced to become bad, to protect himself from the looming abuses of other foreigners. The death of an anti-social fanny Price, showed him to be the only compassionate painting student.

    Hence, after a series of Philip’s tragedy, his experiences, his meeting with different people, his education, his travel to Heidelberg, to Paris and to London, his affluence and reversal of his fortune to poverty taught him greatest lessons in life. That life can be beautiful if man knows to master his emotion, moderate his desire and be reasonable in every decision. A man is finally freed from the chains and cufflinks ” Of Human Bondage”.

    References:

    Maughm, Somerset W. (1991). Of Human Bondage.

    Canada: Bantam Book Doubleday.

    Morgan, Michael (ed.). (2006). The Essential Spinoza: Ethics And Related Writings.

    Cambridge: Hackett Publishing, Inc.

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    Source by Wilfredo M. Valois

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  • Ancient Medicinal Wisdom: Vedic Healing With Coriander

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    In Ayurveda, the rasa or taste of coriander is initially sharp or astringent. Digestion mellows this to sweetness.

    What is Ayurveda?

    This is the ancient medical system of India. Ayurveda postulates that there are three basic types of energy or doshas: Vata dosha or wind energy, Pitta dosha or fire energy, and Kapha dosha or water energy. Every individual, (indeed, all matter), is made up of different degrees and combinations of these doshas. This is called the prakriti or constitution of the individual.

    Ayurvedic belief is that coriander, seeds as well as the plant, is beneficial to all body types or doshas as it does not arouse pitta like most other spices.

    Coriander leaves, seeds and powder are used extensively in Indian kitchens because of their appetising aroma. Ancient Ayurvedic practice had recognized the benefits of coriander: the use of these seeds and powder is rooted in this.

    Multiple benefits of Coriander:

    • These seeds contain dietary fibre and this aids in good bowel movements. It also helps in removing intestinal gas and prevents nausea. Coriander seeds can be dry roasted, powdered and added to most dishes; it’s not all about flavor, they are a good digestive aid. Ayurveda tells us so!
    • It will stimulate appetite by helping to produce digestive enzymes and aid in the breakdown of food.
    • It is also good for liver function. This is probably why it is a good appetite stimulant.
    • Coriander powder and seeds do not arouse pitta. In modern scientific terms, coriander is alkaline. Thus, it is good for urinary tract infections. It is also a mild diuretic.
    • These are an age-old cure for menstrual cramps: just boil 1-2 teaspoons of coriander seeds in half a litre of water, add a teaspoon of organic sugar and drink warm. The relief is palpable.
    • Ayurveda has always known it; now modern research shows coriander seeds to inhibit bacterial growth thus making them a good anti-bacterial agent. This inhibitive property makes coriander a good fighter of stomach infections.
    • Anti-bacterial coriander is also a good anti-fungal. Coriander seeds are quite useful in fighting skin problems like eczema, itchy skin, and rashes.
    • It contain linoleic acid which is why they provide pain relief as well as act as an anti-inflammatory. This property also makes them useful in curing mouth ulcers and sores.
    • Ayurvedic cures for chronic conditions like arthritis make liberal use of coriander seeds/powder. A ‘tea’ is made by boiling ground coriander seeds in water and drinking the warm decoction.

    Here are some Ayurvedic recipes for different ailments which make generous use of coriander seeds:

    • That parched feeling that a fever causes can be relieved by boiling 1 teaspoon of coriander powder in 1 cup of water. Drink after cooling, and your thirst will vanish.
    • For fatigue or a burning sensation in the body, soak a teaspoon of coriander seeds in a glass of water. Let it stand overnight. Strain and drink first thing in the morning.
    • Boil 1 tsp of coriander seeds in half a litre of water. Let it stand for 10 minutes. Strain and drink. This relieves any burning sensation while urinating.
    • Do not pop a pill at the first signs of malaise.The harmful effects of unnecessarily medicating yourself can be controlled by these simple home remedies which carry the goodness of Mother Nature. Ayurveda views human beings as an integral part of larger creation and treats human ailments non-aggressively.
    • When medicines should be used with circumspection, what can one say about the harmful chemicals that we ingest every day unknowingly? Food production in the modern day is fraught with dangerous practices. The indiscriminate use of chemical methods of farming is poisoning almost everything we eat. The organic movement aims to reverse this. If you want to enjoy the maximum benefit of any food product, GO ORGANIC. Coriander is no different.
    • Terragreens Organic is a store of the freshest and most natural ingredients, untouched by chemicals. Enjoy the full benefit of this miracle of Mother Nature. Buy your coriander seeds or powder from the best!

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    Source by Karthik Guduru

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  • Dating Vintage Jewellery – The Back View

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    When I pick up a piece of vintage jewellery maybe a brooch, I almost immediately turn it over. Quite a few times the seller has commented “Its not gold or silver”.

    For me this is annoying as that is not what I am looking for.

    Gold and silver do not particularly interest me and more often than not I can distinguish fine jewellery at a glance before handling.

    So what am I looking for:

    First I am looking to make sure the brooch pin or back of the jewellery is intact and not broken/damaged.

    Then I am looking to see if there is a signature. With familiarity to various signed vintage costume jewellery pieces, I can now identify who the company or manufacturer is at first look for many pieces, without picking it up and looking at the back. So when you have a spare few minutes take a trip through the vintage jewellery websites and look at the photographs and companies.

    If there is no signature – the jewellery’s construction and the findings used can give valuable clues to dating. But more of that in a later article.

    Back to the signature. Look at the wording can give valuable clues to dates.

    First the name – Exquisite produced jewellery from 1914 until the late 1970s but their signature did not appear until after 1953 (confirmed information from an employer who made the jewellery’s molds) So any Exquisite jewellery with a signature dates to after 1953 to about 1979. Probably more accurately from 1956 but to be confirmed still.

    Look up the company to see when they were in production, will give a time span to work on. Most information is available now on the internet and you may be lucky to find when the jewellery was actually patented.

    The copy right symbol – the c in a circle mark means it was made after 1955. This was because Trifari won a lawsuit in that year, and everyone followed suit of copy right their designs rather than patenting them.

    How is the signature presented – in script, abbreviated, block letters, large capital letter for the first letter of the name then small letters. This can also help to date. Again there are many websites and Yahoo groups that can help. Exquisite, Miracle and Kenneth Lane are just a few that changed their signature and this can date them to when that type of signature was in use.

    Pat pending and design numbers are also clues. Pat pending dates to before 1955. Again many sites have lists of patents. Boucher and Sphinx are two companies that used numbers for their designs. With or without the name signature.

    So just looking at a signature on a plaque or cartouche can give you many opportunities for dating your vintage jewellery

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    Source by Susan C Weaver

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  • Whatever Happened to Customer Service?

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    In the old movie, Miracle on 34th Street, the Macy’s Santa sends customers to rival store Gimbels for products that Macy’s does not have. After a management outcry, it then turns out that customers really appreciate this service and become more loyal to Macy’s than ever before.

    Retailers today have forgotten that lesson. Everybody is looking to cut costs. Customer service is no longer considered a revenue generator, so it’s one of the first things on the chopping block when a retailer starts tightening its belt.

    Good customer service is good business. It creates repeat customers. Repeat customers are what every retailer wants because it is far less expensive from a marketing standpoint to sell to a former customer than to bring in new customers.

    Retailers no longer know what makes “good” customer service. The general feeling is that if the product leaves the store and does not come back, everything is fine. Customer service is only for the “problems” and the job of customer service is to make the problems go away at the least possible cost. The less interaction between the store and the customer, the better.

    Superior customer service demands extensive interaction between the customer and the retailer. In my Internet company we look for every possible opportunity to contact and engage the customer. Once a customer has placed an order, the company will contact them at least four times during the 4 week period between the sale and the delivery. The first contact is to acknowledge the order and thank the customer for her (or his) purchase. At that time the customer receives information about the production and delivery process and they are encouraged to call if there are any questions. A second contact is made shortly before production is complete The third contact is made when the product is actually shipped. At this time, there is a detailed description of what the delivery process will entail. There is also a tracking number provided so that the product can be tracked by the customer during the shipping process. The fourth contact is after delivery when each customer is contacted to find out whether they are happy with the product or whether some additional followup is needed.

    When we receive a request for one of our free catalogs, we send it along with a letter noting that we also offer free fabric swatches and free design advice. When an order is placed, we acknowledge the order electronically, then send an email personally thanking the customer. We notify them when the product (in our case sofas) is about to be shipped. We notify them again after it has shipped. Most important, we contact the customer after the product has been received to make sure that everything is OK and that there are no problems. In doing this, sometimes there is a minor problem that the customer might not have mentioned but which distracts from the enjoyment of the sofa — for example a cushion feels too firm. We send out free, softer replacement cushions. The result is that instead of having a silent but disappointed customer, we now have a very happy buyer who enthusiastically recommends us to friends and family. The cost of the extra cushions is a marketing cost.

    The secret behind outstanding customer service is simply to put yourself in the place of the customer. What would you want the company to do if you were the customer? Treat the customer the way you want to be treated.

    1. Answer telephone calls promptly. It is amazing how grateful a customer can be when they realize they are speaking with a real live knowledgeable person who can answer their questions.

    2. Respond to emails and phone messages promptly. All emails phone calls should be handled as quickly as possible, hopefully in less than one hour.

    3. Be honest. It is amazing how often salespeople feel that telling the truth gets in the way of making a sale. If a microfiber fabric already has a stain protector built in and does not need the optional spray protector, tell the customer. Once you have saved them from spending an unnecessary $50, they will trust you completely and might even be willing to forgive minor glitches that may pop up. If a sofa won’t be finished by the promised deadline, call as soon as you are aware of the problem.

    4. Under-promise — If a delivery will take 3 weeks, estimate 4. Customers are usually delighted when something is ready ahead of schedule.

    5. Maximize contact with the customer. This does not mean sending frequent ads or spam. It means keeping the customer informed of the progress of their order up to and after delivery.

    6. Be knowledgeable about your products and your company. If you don’t know the answer to a question, find out quickly.

    7. Surprise and amaze your customer — give them something they do not expect. This can be as simple as delivering your product one week eaarly, or it can involve giving an upgrade at no charge. This is particularly important when an error has been made and you are trying to correct it. Go farther than your customer expects and they will change from disgruntled critics to enthusiastic supporters.

    Retail stores have been cutting back on customer service for years. As competition grows and profit margins shrink, customer service is one of the first places to cut back. Everyone who has ever tried to call a computer company for technical assistance and winds up talking to someone from India knows the problem. Corporate bean counters forget that with good customer service you can earn better margins. You are not forced to fight over who can offer the lowest price. Besides, it’s just nicer working in a friendly environment. When you have happy customers, you have happy employees.

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    Source by Jeff Frank

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  • Holistic Healthcare versus Traditional Western Medicine

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    The Western medicine community recently asked the question: Will Alternative Healthcare, a.k.a. Holistic, Metaphysical, Energy or Mind, Body, Spirit healing and Western Medicine (WM) merge? This question implies there is reason to wonder and/or we need to consider the benefits a merger might create. The consideration of merging Holistic, Metaphysical, Energy or Mind, Body, Spirit healing and Western Medicine is analogues to comparing apples to oranges. The only comparison between apples and oranges is that they are both fruit–but the comparison ends there. Holistic, Metaphysical, Energy or Mind, Body, Spirit Healing and Western Medicine is diametrically polar opposites with nothing in common, except the subject (you). I will explain.

    In order to understand the ideology of Western Medicine, you need to examine the language used by doctors and researchers. Their choice of words reveals their belief systems and the models they use to understand the way they think healing works. When observing the state of Western Medicine and the unprecedented influence of pharmaceuticals and over-the-counter (OTC) drugs, an interesting paradox arises. The drug companies claim that pharmaceuticals and OTC can do wonders for people: lower cholesterol, end clinical depression, reverse osteoporosis, eliminate allergies, cure cancer, cure MS, calm children and many other similar promises.

    If prescription or OTC drugs are so good for people, where are all the healthy medicated customers? The truth is, there aren’t, any. There’s nobody taking twelve prescriptions or OTC drugs with a clean bill of health. In fact, the more prescriptions a person takes, the worse their overall health. And if you approach the healthiest people you can find and ask what prescription drugs or OTC drugs they’re taking in order to be so healthy, they’ll give you a confused look: Healthy people don’t take prescription or OTC drugs!

    This sort of language is not uncommon from researchers in Western Medicine. They perceive the human body as a battleground on which wars are waged against invaders (viruses, bacterial infections and tumors). Beginning with the Victorian era, Western society has become addicted to quick fixes and results with no effort. Western Medicine has in some instances provided this result. When Western Medicine doesn’t produce a ‘quick fix’ result the answer is: “Sorry, it couldn’t be helped–the surgery was a success, the patient died.” It is interesting to note the AMA reports a dismal success rate–approximately 250,000 people die each year due to misdiagnosis and/or the treatment does little or nothing to improve the person’s health. In other words these people didn’t die due to an illness they died due to the wrong treatment.

    Western Medicine’s theory and doctrines fail to recognize that diseases are not separate from the person. In fact every disease can be more accurately called an expression of the patient’s lifestyle, beliefs, and energies. Cancer is not a tumor, for example: it is a systemic disorder that can only truly be cured by helping to support the body, not by attacking it with chemical bombs or knives. The tumor is merely one physical expression of the systemic disorder, and simply removing the tumor does nothing to cure the disease. The body is designed to heal itself–given it has the proper care–nutrition, herbal supplements, spiritual and emotional well-being.

    The body is designed to heal itself provided it has the proper support to do its job. Traditional Chinese medicine (TCM) is based on a concept of balanced qi (pronounced “chee”), or vital energy, that is believed to flow throughout the body. Qi is proposed to regulate a person’s spiritual, emotional, mental, and physical balance and to be influenced by the opposing forces of yin (negative energy) and yang (positive energy). Disease is proposed to result from the flow of qi being disrupted and yin and yang becoming imbalanced. Among the components of TCM are herbal and nutritional therapy, restorative physical exercises, meditation, acupuncture, and remedial massage.

    Holistic, Metaphysical, Energy or Mind, Body, Spirit healing has existed since the beginning of time amid religious beliefs and practices, along with the mystery, superstition, fear, and misunderstanding. Holistic Healing is now becoming recognized regardless of what anyone chooses to believe or think. Ask almost anyone about their spiritual well-being and they will probably tell you, “Yeah, I am a spiritual person, I go to church frequently.” Therein, the confusion arises out of the association of healing with religion. The majority of people, including religious leaders, do not understand the difference.

    Definition: “HEAL” 1. To restore to health or soundness, 2. To set right, repair, 3. To restore a person to spiritual wholeness, 4. To become whole and sound, to return to health.

    Definition: “SPIRIT” 1. The vital principle or animating force within living beings, Incorporeal consciousness. There are about twelve more elaborations mostly to do with various religious implications.

    Definition: “RELIGION” 1. Belief in and reverence for a supernatural power or powers regarded as creator and governor of the universe, 2. A set of beliefs, values and practices based on the teachings of a religious doctrine.

    Thus, based on Western Medicine’s common interpretations of how things ‘ARE’, many paradoxes are created. The resultant effect is confusion and un-wellness. The Truth, as Carl Jung and others have carefully worded in their writing, is this: Every Thing in the universe is Energy and Consciousness. How anyone thinks or feels about that Fact cannot change it. The purpose of All religions is the recognition that humans have a part of themselves that is not physical and there is a need to explore and experience this aspect of themselves. Part of the intent is to discover one’s purpose and to live in the best way possible. Another part of that goal also includes the attainment of Truth and Spiritual Wellness. However, the result of religious teachings with regard to our Spiritual health has been an abysmal failure. If the most important aspect of our being is our Spiritual self, and it has been neglected, it is a miracle we have existed this long.

    Many churches are in a state of extreme confusion in an attempt to avoid accepting the “Truth.” The greatest struggle is how to incorporate all the now known knowledge and assimilate it into the religious dogma and theology. The problem is the impossibility of reconciling the obvious flaws in most theology and doctrine. The obvious shortcomings and how political and nationalistic and other special interests and agendas have resulted in a history filled with disappointment, tragedy, confusion and religious wars.

    In many cultures it has always been thought and/or known that we are spiritual beings, the biggest exception is in western industrialized cultures that we believe we are people who happen to have a soul. Eastern philosophy believes we are a soul first, housed in this thing called a ‘body.’ The most beautiful and simple interpretation of how everything ‘IS’ can be found in the Native American tradition. “Everything in the universe is Spirit, each thing in it is of the same Spirit and it is all Connected.” This is exactly what we are beginning to understand in science and quantum physics, that everything in the universe is made of the same thing and has a consciousness about it. The two things that frustrate scientists the most is the fact that all these

    things operate across time, space and dimensions they do not yet understand, and the ability of things to operate on inter-dimensional and multi-dimensional levels. A high degree of new understanding about the science and physics of what spiritual really means is now mostly coming from independent researchers. High-tech and aerospace research physicists and scientists, all seem to have a more concise and accurate understanding of Spirit and the Spiritual than those from a theological background.

    The Reality and The Truth of Spirit–In plain language, there is only One God or Universal Energy that Is Everything. There is only One Consciousness. We are only one individuated expression of The One. All the dogma, theology and religious beliefs anyone chooses to pile on this truth is commonly referred to as Bunk. It is the lack of true knowledge and the application of these distortions, which have been the source of all emotional, physical and spiritual problems. Spirit is alive, it is something that is lived and experienced, the surest way to destroy or suppress it is to organize it and institutionalize it.

    Spiritual Experiences teach us: Everything we think or feel affects oneself and others. We need to realize every feeling–anger, fear, hate, sadness, judgment–are mind generated emotions and need to be modified or eliminated. Left to fester–anger, fear, hate, sadness, judgment, creates physical reactions. For every physical reaction, a.k.a. symptoms–i.e. colds, cancer, MS, and everything from A to Z, there is a direct link to mind generated emotions. When these mind generated emotions are eliminated and the wounds created from long term and dysfunctional expressions are healed, the physical manifestation labeled as illness by Western Medicine is eliminated.

    The bottom line is Health and Well-Being is affected by two factions–Doctors and Ministers. Doctors are trained as mechanics who work on the physical mechanism. They are in the Business of “Treatment.” They are Not Trained in the “Art of Healing”. Most doctors do not even understand the most rudimentary concepts of Healing. Most do not realize how they can produce damage and even induce death sentences on their patients.

    There is little difference in the effects produced by an intentional damaging curse or a prayer prayed improperly, bad advice or simply some random negative thought. Ministers are trained in traditional theosophical dogmatic perceptions specific to the cultural religious views they ascribe to. Most people have little concept about True Spirituality or how the universe really operates. As a consequence they convey misinformation, half-truths, superstitions and fears along with a multitude of associated damaging information into a person’s consciousness. The result of which is Confusion and Paradox–which leads to distress, disease and un-wellness.

    Both the good in our lives and the dis-eases we have are the results of our experiences, conditioning and beliefs. It is the experiences, conditioning and beliefs that are counter to our true nature that causes the damage. No matter how dire a client’s predicament seems to be, I Know if they are ‘Willing’ to do the emotional and spiritual work of releasing old habits, beliefs and forgiving, everything can be healed. The word ‘incurable’ used by Western Medicine really only means that the person can not be ‘cured’ by ‘outer’ methods and that they must Go Within to effect their healing. The condition was created as a way to cope–it came from within and can be healed from within. Reference: Heal Your Body, Louise L. Hay

    Since Holistic/Metaphysical Healthcare focuses on supporting the Mind, Body, Spirit to heal itself as it is designed to do and Western Medicine perceives the human body as a battleground on which wars are waged with chemical bombs and scalpels against invaders, how can these divergent ideologies be merged?

    The answer: They can’t be–i.e. water and vinegar doesn’t mix–it is metaphysically impossible. Likewise, it is metaphysically impossible to merge Holistic, Metaphysical, Energy or Mind, Body, Spirit healing and Western Medicine. Anyone who would consider such a merger does not understand the laws of Holistic, Metaphysical, Energy or Mind, Body, Spirit healing.

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    Source by Dorothy M. Neddermeyer, PhD

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