Author: Abdul-Qadir

  • 8 Months Pregnant Baby Mama Dance Challenge

    8 Months Pregnant Baby Mama Dance Challenge

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  • Fairy Tales of Modern Greece – FAIRY GARDENS

    UNCLE KOSTAS, as everyone called him, had once been a prisoner of the fairies. He would sit stiffly down upon a stone and lean upon the tall, shepherd’s staff which he always carried, to recount his story.

    “Look,” he would begin. “Do you see those hills yonder? They are the Hills of the Dragons. Many, many years ago

    Kostas was resting at noon beside a spring under the shadow of a pine in one of the Dragonorahes, Dragon Hills, after eating his bread and cheese. He closed his eyes for a little while and when he opened them, there were fairies dancing all around him in the air. He knew that he was handsome, handsome enough to tempt them to carry him away, but since he had his gun with him he thought himself safe.

    Some of the fairies were singing, others were playing their flutes, and all would pause now and then to ask Kostas to play his flute and dance with them. Pointing to his gun, he shook his head and even though they were angry they dared not harm him. Suddenly the music and the dancing ceased. The fairies whispered together a moment and then disappeared like a cob web that is brushed away.

    Kostas was about to go back to his sheep, grazing lower down on the hillside, but he was unable to move, even to stretch out his hand. Then the fairies were back again and this time their queen was with them, riding on a great white horse. Around her were a thousand fairies on white horses and others kept coming and coming until the Dragonorahe was covered with them.

    Kostas tried to stand up, he tried to reach his gun, but he could do nothing except gaze at the beautiful queen, with her shining, silken hair and her shimmering white garments, as she sat upon her proud horse. There was a great murmuring around him. After a while he understood that all the fairies were talking about him.

    “Does he please you?” one asked the queen.

    “Will you have him?” asked another.

    “He is powerless now,” said a third. “Shall we take him?”

    The queen looked down at him thoughtfully for a long time. Then she smiled, lifted her wand and cried, “I shall have him! He is beautiful! Let us bring him with us!”

    Servant fairies caught up Kostas and darted away with him as fast as an eagle flies. The queen with the thousand fairies on horseback followed and after them came the thousands and thousands of others, all in white, all dancing around and around as they swept forward. They took him up to the highest peak of the mountain Kyllene, where there is snow nearly all the year. A yawning, black opening admitted to a long dark passage, ending in a golden gate. Beyond lay the gardens of the fairies, where the sweet, warm air of summer always dwelt.

    “Here you must stay
    For a year and a day,
    And never, oh never,
    Will you wish to go away.”

    sang the queen to her new prisoner and all the fairies echoed softly,

    “And never, oh never,
    Will you wish to go away.”

    Looking about him, Kostas saw that he was in a paradise. There were gardens everywhere, each with flowers of a different color. One garden was white, one yellow, one purple, then green, rose and blue, with many shades of each, so that they all blended together like the bars of a magnificent rainbow. In the center was a lake, mirror-like, upon which an island appeared to float. So clear was the water that one could see to the bottom which was studded with emeralds. Upon the surface, like great bubbles, diamonds, rubies and sapphires moved with the slow current.

    On the island many youths, stolen by the fairies, were playing with flower-wreaths, chains of precious stones, and fine gold and silver-like sand. Kostas was taken to the island, given fairy clothes such as the other youths wore, and shown trees from which he could gather as much fruit as he wished.

    There were as many kinds of fruit trees on the island as there were flower gardens around the lake. Figs, pears and olives, peaches and plums, as well as grapes heavy upon their vines, hung in tempting profusion. The fruit would fall to the ground when it was ripe and if no one ate it, it would harden into a jewel of the shape and color of the fruit.

    Peacocks strutted about and birds of bright plumage flitted through the trees. In the lake one saw mermaids with fairy faces, graceful swans, and fish such as are not found in any other sea. All the time, for there never is any night there, fairies danced in the flower gardens, gazed at their reflections in the lake, sang or made music on their flutes, while youths played on their beautiful island, and the queen appeared happiest of all, watching the others being happy.

    But Kostas, alone of all those thousands, was not happy. He enjoyed living in that paradise, but he could never forget his home and his sweetheart Christena, and he longed to go back. Then he would think of the queen. He thought she cared a great deal for him, more, perhaps, than for any of the other youths. He remembered her song:

    “Here you must stay
    For a year and a day,
    And never, oh never,
    Will you wish to go away.”

    In the lake one saw mermaids with fairy faces.

    “I must wait,” he told himself again and again. “I must wait for a year and a day.”

    Finally the time passed. Kostas went to the queen, bowed very humbly and said:

    “Here did I stay
    For a year and a day,
    But always and always
    I’ve wished to go away.”

    Then he told her how, even though she was so beautiful and everything was so lovely, he desired above all to go home to his sweetheart Christena. The queen did not answer immediately, and he waited in anguish on his knees with his head bowed to the ground.

    “Kostas,” she said at last, “will you do anything I ask you?”

    “Anything!” he cried, starting up eagerly.

    “Then listen. I have lost a gold vase set with turquoise and lined with golden hair. Find the vase for me by noon to-day. Be sure of the lining of golden hair, for that is important. Go!”

    Hopefully Kostas began his search in the gardens, but though he looked carefully among all the vari-colored flower beds, he found nothing. Going to the island, he searched anxiously beneath all the fruit trees and even scanned their branches, but the vase was not there. It was now almost noon. He walked to the shore and stood looking hopelessly into the water, thinking how far he was from his desire. A strange fish, all gold and blue, appeared swimming toward him. But no, it was not a fish. It was a vase, gold set with turquoise!

    Kostas seized it and held it up joyfully. The lining! He was almost afraid to look. There it was, the fine gold hair, and there was something else, more precious to him than hair or jewels or gold. It was the shepherd’s clothes that he had worn when the fairies carried him away. He knew then that the queen meant to let him go. Quickly exchanging the fairy garments for the old loose cloak and short, full skirt of the shepherd, he returned to the queen and laid the vase before her, just as the sun reached the meridian.

    The queen smiled and touched Kostas with her wand.

    “You may go back to your home and your sweetheart,” she said, “and you may take with you a strand of the hair lining the vase. It is my hair, and if you should ever wish to return to the fairy gardens, you have only to show it to the fairies and they will bring you back.”

    Kostas thanked her many times and arose. There was a beautiful white horse with a golden tail and mane and a human face, to carry him, and three fairy princesses with red caps, to show him the way. Through the golden gate, through the long, dark passage, through the snow-fringed opening in the mountain and over the hills they flew until they reached the spring on the Dragonorahe. There the fairies left him, just where he had been a year and a day before.

    But the strand of golden hair Kostas lost out of his selahe as they came swiftly over the hills. Afterward he searched for it tirelessly, climbing all of the Dragon Hills as high as he could go, but he never found it.

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  • Abdominal Pain in Children

    Tummy aches are one of the most frequently complained about problems in children. There are many causes attributed with it, and it is a challenge for the parent or the physician to find out the exact problem. Sometimes the pain requires immediate attention and can also be a case of emergency. The causes can be related to food, infections, poisoning, insect bites, etc.

    Bacteria and viruses are responsible in case of abdominal pain due to infections. Gastroenteritis and stomach flu are some of the examples of infections that can cause stomach aches. Gastroenteritis is the inflammation and irritation of stomach and the gastrointestinal passage. Extra care must be taken by travelers, as the food and drinks can be contaminated at new locations and can lead to traveler’s getting diarrhea. Stomach pain due to viral infections ward off quickly, but bacterial infections demand the intake of antibiotics. In both the cases, some children recover very fast by vomiting and excreting. In case of diarrhea, excess drinking fluids should be given to the kid to avoid dehydration.

    Food related stomach aches can be caused because of food poisoning, gas production, excess food ingestion and food allergies. Problems because of food poisoning are temporary and can cause bloating. Symptoms of food poisoning are vomiting, diarrhea, abdominal cramps, and nausea. Usually these symptoms surface within two days of consumption of contaminated food. Depending on the severity chill, fever, bloody stools, or damage to the nervous system can follow. In case of a group of people who consumed the contaminated food, this situation is known as an outbreak. Over two hundred diseases are known to be transmitted via food. Food can be poisoned because of toxic agents or infective agents. Infective agents are parasites, bacteria, and viruses. Toxic agents are uncooked food, exotic foods, and poisonous mushrooms. Food can get contaminated because of handling by unclean workers at the local restaurant, too. Parents should check out the cleanliness and should visit a trusted restaurant.

    Particular foods can cause the irritation, such as diary products can cause lactose intolerance. If this is the case, the child is allergic to certain food or drinks and swallowing even a small amount can cause vomiting, nausea, diarrhea, cramping, and skin rash. Since these items are harmless otherwise, such kind of allergic reactions are known as hypersensitivity reaction. Sometimes the symptoms can be life threatening and are known as anaphylactic shock or anaphylaxis.    

    Poisoning can also be due to overdose of medicines and even due to eating non-food stuffs. Insect bites such as black widow spider bite can also lead to pain in the abdomen. It can be accompanied with muscle cramps, weakness, nausea, tremor, vomiting and in severe case it can cause dizziness, faintness, respiratory problems, and chest pain. Also, the heart rate and blood pressure increases.

    In very rare cases, abdominal pain can be due to appendicitis. This is a result of blockage and inflammation of tissues. Young kids have a higher rate if complications are considered and should be immediately rushed to the hospital. The pain starts slowly in the abdomen, specifically near the belly button. The pain shifts slowly to the right side of the lower abdomen within a time period of over twenty four hours.  Clear symptoms are abdominal pain, vomiting, nausea, fever and loss of appetite. Diabetes can also be a reason of abdominal pain. Small children usually curl up, cry and express pain through facial expression. Some kids will be reluctant to talk, but the parent should try to get clear explanation of the problem. Along with close monitoring of the symptoms, studying the location of pain, pain duration, nature of vomiting, and urinary problems will help. After that a pediatric should be consulted who can further refer to a gastroenterologist. Until help is reached, the child should be made to relax.

    Often, lying with face in downward direction can relieve pain due to gas. Incase of vomiting and diarrhea, fluids should be given constantly. Solid food should only be given when the child is comfortable about eating it.

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  • Fairy Tales of Modern Greece – THE FAIRY-HUNTER

    I HAD never heard of fairies until one autumn evening in our summer home on the highlands of Petsa, which, eagle-like, watches over olive groves, raisin fields and the blue Corinthian Gulf. Laughter and voices raised in greeting woke me from my early sleep and told me that my Grandmother Adamis was being welcomed to the group of neighbor women who had gathered in our garden to tell stories in the moonlight.

    “Is it about the Fairy Wife you are going to tell us tonight, Grandmother Adamis?” I heard someone ask.

    “Or the Fairy Ring? I thought it was the Fairy Ring!” cried another voice.

    “Oh, the fairies’ palace, Grandmother! You promised to tell us about their palace!”

    Grandmother Adamis laughed. Rising on my elbow, I could see the younger women hurrying to make a place for her and pass her wine, nuts and cheese. In the center of the group a fire glowed red, in contrast to the clear, silver light of the full moon above. During the autumn months, after the corn is gathered, the grapes crushed and the barrels filled with wine, the villagers spend the evenings out of doors. The older women talk while the girls knit and sing. Now, on Grandmother’s arrival, the girls dropped their work and all grew silent to listen. Grandmother knew more paramythia, myths, than any woman in Eurostena, and she was a born story-teller.

    In wonder and a breathless, ecstatic fear, I strained my ears to catch what snatches I could. As the strange stories followed one another, forms, pentamorphes, five times beautiful, seemed to glide before me: maidens in white with flowing, golden hair, handsome youths on horseback, chariots of cloud, seas shimmering with jewels, palaces light as foam and lovely as dew in sunshine. Oh, if I could see these things which Grandmother Adamis described! If I could hear the flute-like voices and silvery music which she said rang through the Fairy Hills!

    But the fairies, it seemed, had some terrible, mysterious power. One must beware. One must not venture alone too high among the mountain tops. The fairies might–Grandmother’s voice would sink to a whisper and the circle of heads draw closer about her. I could learn only that all places are safe for him who carries a loaded gun, the highest hills and even the palaces of the fairies. With this thought, as the moon paled and the dawn came and the group in the garden dispersed, I slept.

    A gun! That was my first idea on waking. I must have a gun. I intended to see fairies and visit fairy palaces, but where to find the gun? Then I remembered. As soon as I had learned to write at school, an old lady who lived in the neighborhood asked me to write letters for her to her son in America, because she could not write. The first time I went to her house, I noticed a huge, old-fashioned gun hanging on the wall. It had been used, she told me, by her grandfather in the War of 1821, and was called a Karabena. It was very clumsy and had grown rusty, but now as I pictured it, it seemed the most priceless of treasures. There remained only the question of how to make it mine.

    For months, whenever I was in the old lady’s house, I gazed longingly at the Karabena every moment that I was not writing, and wondered how I could approach the subject. Then one day the following spring, the lady told me that I had been very good and that she wished to give me something in return for what I had done.

    “Will you give me that gun?” I burst out.

    “Oh, not that,” she said. “You don’t know how to use it. You would hurt yourself.”

    I replied that I knew a great deal about guns from having read about them ever since the autumn. Besides, I said, I would accept nothing else from her, so at last she consented. The Karabena was mine.

    It remained hidden for days among the barrels in our cellar, while I cleaned and polished it a little at a time, and collected powder and shot. Finally the gun was loaded and ready, and very proudly did I set out with it across my shoulder. From the stories of Grandmother Adamis, I understood that the fairies often appeared just at noon, but I started early since it was some distance to the top of the Neraidorahe, Fairy Hill, where the entrances to fairy palaces were said to be found. I was congratulating myself on getting away unseen, when my mother’s voice called from the doorway.

    “Theodorake [*1], come back. Where did you get that gun?”

    When I told her, she asked what I was about to do with it. My answer was sufficiently evasive.

    “Well,” she said, “don’t try to shoot and whatever you do, don’t go up to the Neraidorahe! Evil will come to you!”

    After waiting till she had returned to her work, I hurried through the village and started up the mountain.

    “Ho, Theodorake!” rang out above me. The old shepherd known to everyone as Uncle Kostas was making his way down the slope toward me. Since I was in no mood for further interruption, I pressed on as if I had not heard.

    “Ho there!” came the call again. “I know you, son of Perikles. Where are you going with that Karabena?”

    “To the Neraidorahe to hunt fairies,” I replied casually.

    “Stop!” He was directly above me now and he planted himself in my way. The picture of him, in his great, loose shepherd’s cloak, with its pointed hood thrown back, his short, full skirt and his brown shoes with a fluffy red ball on each pointed tip, is still vivid in my mind. “See those hills yonder,” he cried, his right hand extended in a dramatic gesture, his white hair blowing in the wind. “On one of those hills the fairies overpowered me. You do not know what they can do. Listen to me. I was older than you are and I had a better gun than your Karabena. A gun cannot save you. The fairies carried me away and kept me for a year and a day, and it was only by a miracle that I escaped from them. They can take you as they took me, but you may never get away. Listen to one who has lived in their palace and learned their ways and been their prisoner!”

    Old Uncle Kostas with the help of his staff settled himself heavily on a stone in order to relate his adventure. This was my chance.

    “The fairies will not scare me,” I told him. “I will fire at them and chase them back into their caves.”

    I darted past him and went on up the mountain side. When I glanced back and saw him plodding slowly downward shaking his head, I laughed to myself. I would show them all.

    In the steep, rocky slope above me were several great, black holes like yawning cavern mouths. Perhaps, I thought, these opened on moonlight-flooded gardens and shining palaces and all the beautiful things Grandmother had described. If I could frighten the fairies, I could enter unharmed and see for myself. Carefully I approached the holes, lay down behind a pine tree and made my Karabena ready to shoot at the first fairy that should appear.

    Soon I heard the whistle of the noon train and I watched it far below as it hurried along the southern shore of the Gulf. The time had come. For a moment everything was still. Then the gently stirring air brought me a soft, whirring sound that grew louder and louder. The air itself, moving faster and faster, became a wind from the north, and at the same time in front of one opening something white went whirling around and around just above the ground.

    A wild fear rushed upon me. The unknown terrors that were whispered of in the garden and the weird power that had seized Uncle Kostas, seemed to grip my heart. Clutching my gun I turned and tore down the mountain side like one mad. I slipped and stumbled, struck my feet against stones and scratched my arms on tree trunks, but nothing stopped me until I reached home and fell into the kitchen in front of my mother. I accepted her scolding humbly and never again did I go fairy-hunting.

    Footnotes

    ^24:1 Little Theodore.

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  • Fairy Tales of Modern Greece, by Theodore P. Gianakoulis and Georgia H. MacPherson

    TO the question, “Does any fragment of ancient Greek mythology survive?” the answer is, “Yes, the nymphs.” For among the hills and across the fields and streams of Greece, where the gods were born and dwelt, fairies now dance and play and radiate a subtle charm. Fairies are none other than the modern forms of the dryads, oreads, naiads, nerejds, fates, furies, graces and muses of the ancient myths. They are the nymphs that sang and played with Pan and Hermes, Apollo and the satyrs, but now they play and dance and sing with common shepherds, fishermen and hunters. Their very name is as old as Pontus, their father, and Doris, their mother. Nereida or Neraida and Numfe, vernacular Nufe, have the same meaning, which we may translate “fairy” or “nymph.”

    Fairies are the virgin divinities of the earth. They know no heaven, for they take the place of the lower, earth-dwelling gods of the ancient mythology. They were never born; they never grow old; yet they are not immortal. Their beauty is everlasting and their dance eternal. They were created out of the earth and always live upon it, the anthropomorphic spirits of hills, streams, trees and ocean.

    The Greek’s conception of fairies springs from his worship of nature, to which he is bound by his constant love of beauty. To his mind they are beautiful maidens, endowed with mysterious power, who inhabit palaces in the clouds, in caves on remote mountain peaks, along wild, rocky shores, or at the bottom of the sea. At noon on sunlit days and moonlit nights they visit the haunts of mortals, often choosing a tall pine tree, a cave or a spring. Sometimes they come singing, playing violins or flutes, or gently beating drums; sometimes they steal silently over hills and fields, seeking beautiful children or youths or maidens to carry away to their palaces for purposes of pleasure.

    The fairy world is higher than that of mortals. Its creatures are not subject to the same laws of nature as are binding upon us. Nevertheless, they are not goddesses and their power is not unlimited. They can be frightened and driven away by the firing of a gun. They dare not touch the mortal who wears a felahtare, bag of incense, such as many Greeks have suspended about their necks. The cross, a sign of the cross, and prayer, are protections against them. If a mortal seizes a fairy’s handkerchief or veil, a strand of hair or a bit of clothing, the fairy becomes a helpless mortal woman, bound to serve the human being who thus captured her. If the fairy article returns to the possession of its rightful owner, the woman regains her fairy attributes and power, but should the article be burned to ashes, communication between her and the fairy world ceases and she is doomed to die a mortal’s death.

    Music, laughter and song, play, dancing and love are associated with fairies, but at times these creatures can be cunning and cruel and, when thwarted, revengeful. Occasionally, as in the case of the water fairies, they offer gifts to their prospective captives. By accepting these gifts, mortals place themselves under the fairies’ dominion, from which escape is possible only by burning the gifts. Fairies have destroyed the happiness or wrecked the life of many a youth who, having seen them, cannot put the memory of them from his mind, or who, having possessed one of them, has lost her forever. The springs from which fairies drink are called magemenes, bewitched. The mortal who drinks from such a spring becomes magemenos, fairy-possessed, and, forgetting home and family, wanders aimlessly like one mad.

    The mediator between the fairy and the mortal worlds is the sorcerer or the sorceress. The sorceress is the more common. She is usually an old woman with a practical knowledge of healing and much supernatural lore. She not only cures physical ills, but she ministers also to the troubled mind. By conjuring, murmuring mystic words, and applying magic herbs, she can release a magemenon, bewitched mortal, from evil spirits. The sight of an old sorceress with her bag of magics, wandering over lonely hills in search of herbs, is familiar to every villager in Greece. These awesome women live a hermit’s life, seeking the unfrequented ways, speaking little, mingling with their fellow beings only when summoned to aid.

    The relation of Christianity to this last remnant of mythology is an interesting field of study. As a sacred Christian symbol serves to frustrate the power of a present-day fairy, so has Christianity, adopted as the state religion, dethroned and driven out the ancient gods. In the revolution, the new religion borrowed much from the old worship in church customs and seasonal festivities. It can be truly said that the Greeks are scarcely yet Christians, for in their hearts linger fragments of pagan nature worship and superstitious awe of the anthropomorphic creatures that are a part of nature.

    One can see most clearly the mingling of Christianity and paganism in the felahtare. Grandmother Adamis’ bag, described in “The Fairies’ Theft,” page <page 89>, “contained incense from Mount Levanos, a bit of candle that had burned on Easter before the portrait of the Virgin, a leaf from a hundred-petaled rose and an amethyst stone. The bag had been hung about her neck by her godfather on the day of her baptism, to protect her from all evil.”

    My personal experience with fairies, which is recounted in “The Fairy-Hunter,” began and ended in that one venture. But I was to be associated with many who claimed first-hand knowledge of fairies and with many more whose relatives or acquaintances or ancestors said they had been given glimpses of the fairy world or contact with its inhabitants.

    In “The Fairies’ Theft” is found the story that my Grandmother Adamis related as her own. It was she who told me “The Fairy Ring,” “A Fairy Wedding,” and “The Fairy Wife.” She had heard the latter from the lips of Demetros’ mother who went about half mad through Loutro, telling the sad tale after her son’s disappearance. Uncle Kostas, “uncle” to the whole village, loved nothing better than to narrate, to anyone who would listen, the story we give in “Fairy Gardens.”

    Many summer afternoons when I was tired swimming, diving or pulling up traps for fish, I would walk a little way along the Gulf shore to find an old fisherman called Gero Nassos. He was almost sure to be sitting at the water’s edge where his fishing boat was fastened, waiting till sundown to cast his nets. Gero Nassos was always barefooted and hatless, with flowing white hair and beard. Like an ancient god of the sea he sat, cynical yet beneficent, and to him came his worshippers, village folk and children, to listen to his violin music or his stories. He was called alafroiskeotos, one who is a seer.

    “Ho, Theodorake!” he would cry out, on seeing me. “Run up to the fields and bring me some grapes.”

    Swiftly I would dart up to the vineyards with their green or purple fruit, for I knew well that the reward would be a sea story. Sometimes it was about sea monsters or sea ghosts that Gero Nassos told, but the story I liked best was of sea fairies, because he said it had happened to him.

    He always began with his early life on the beautiful island of Psara, one of the cluster of emeralds that gleam in the Aegean Sea. His father owned many trading ships and was very rich. But after his death the ships one by one slipped out of the family’s control. At the age of eighteen, Nassos became owner and captain of the last one and was never happy again, he said, except for one moment. His story is related in “The Haunted Ship.”

    With two of the tales I was indirectly connected, “The Fairies’ Theft” and “The Wonder of Skoupa.” I was playing in the fields of Petsa with other children, while our parents were threshing wheat, when the shepherds brought Tasoula, fainting, down from the hills. I knew Tasoula, I had often played with her, and I can never forget how white and still she looked as she was laid on her bed. I remember the difference of opinion from the onlookers. Some thought she was dead, others that her spirit was in the possession of the fairies. After she was restored, it was agreed in Petsa that many prayers and offerings had been needed to free her soul from the fairies’ evil power and that if she had been more beautiful, her body would have been stolen too and we should never have seen her again.

    On the Saint Nikolaos Day that the shepherd boy, Nikolas, disappeared at the Stavrodromos, I was visiting my cousin Nikolas in the village of Skoupa. The old field watchman, Vasilis, burst in upon our festivities to ask breathlessly whether any of us had seen the fairy shepherd on that day. My uncle Kristophoros went out to join him and the other villagers in their fruitless search.

    During my years in America, I have listened to many narratives about fairies told by my countrymen from all parts of Greece. These tales can be found in any section, from Thrace to the Peloponnesus and from the Aegean Sea to the Ionian, with variations in names, perhaps, and details. They came to me in fragments which have had to be pieced together.

    Fashions in fairy tales differ as much from section to section as do customs and dialect. There are, however, certain universal fairy characteristics of which every Greek has heard and which are never disputed. These are the supernatural beauty of fairies; their love of the beautiful which makes them seek to carry away beautiful youths and maidens; their power over mortals; and their transition to a human, powerless state when an article belonging to them is in the possession of a mortal. The authors have tried to catch these universals and clothe them in characteristic form.

    It is not at all times that a Greek will speak of fairies.

    The mood of the unreal, of the idealistic, the mood of poetry and of dreams, must be evoked before he can unveil his soul and talk of the mysterious, elusive beings that are part of his native land, almost of his religion. It is in some such mood as this, forgetting the world of logic, of material things and of everyday thinking, that I hope our readers will enter our world of Faery.

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  • Free Book for Sex Education in Schools

    THE
    SEXUAL QUESTION

    Free Book for Sex Education in Schools

    A SCIENTIFIC, PSYCHOLOGICAL, HYGIENIC
    AND SOCIOLOGICAL STUDY

    BY

    AUGUST FOREL, M.D., PH.D., LL.D.

    Formerly Professor of Psychiatry at and Director of the
    Insane Asylum in Zurich (Switzerland)

    ENGLISH ADAPTATION FROM THE SECOND GERMAN
    EDITION, REVISED AND ENLARGED

    BY

    C.F. MARSHALL, M.D., F.R.C.S.

    Late Assistant Surgeon to the Hospital for
    Diseases of the Skin, London

    ILLUSTRATED
    REVISED EDITION

    Sex Education in Schools

    You are going to receive this book free in three popular formats: Pdf format, Adroid apk  app format and Windows exe format

    BOOK CONTENTS

    CHAPTER I – The reproduction of living beings

    The reproduction of living beings—History of the germ—Cell-division—Parthenogenesis—Conjugation—Mneme—Embryonic development—Difference of sexes—Castration—Hermaphrodism— Heredity—Blastophthoria PAGE 6

    CHAPTER II – The evolution or descent of living beings

    The evolution or descent of living beings

    CHAPTER III – Natural conditions of mechanism of human coitus

    Natural conditions of mechanism of human coitus—Pregnancy— Correlative sexual characters

    CHAPTER IV – The sexual appetite in man and woman

    The sexual appetite in man and woman—Flirtation

    CHAPTER V – Love and other irradiations of the sexual appetite in the human mind

    Love and other irradiations of the sexual appetite in the human mind—Psychic irradiations of love in man: Procreative instinct, jealousy, sexual braggardism, pornographic spirit, sexual hypocrisy, prudery and modesty, old bachelors—Psychic irradiations of love in woman: Old maids, passiveness and desire, abandon and exaltation, desire for domination, petticoat government, desire of maternity and maternal love, routine and infatuation, jealousy, dissimulation, coquetry, prudery and modesty—Fetichism and anti-fetichism— Psychological relations of love to religion

    CHAPTER VI – Ethnology and history of the sexual life of man and of marriage

    sex education for teenagersEthnology and history of the sexual life of man and of marriage—Origin of marriage—Antiquity of matrimonial institutions—Criticism of the doctrine of promiscuity— Marriage and celibacy—Sexual advances and demands of marriage—Methods of attraction—Liberty of choice—Sexual selection—Law of resemblance—Hybrids—Prohibition of consanguineous marriages—Role of sentiment and calculation in sexual selection—Marriage by purchase—Decadence of marriage by purchase—Dowry—Nuptial ceremonies—Forms of marriage—Duration of marriage—History of extra-nuptial sexual intercourse

    CHAPTER VII – Sexual evolution

    Sexual evolution—Phylogeny and ontogeny of sexual life

    CHAPTER VIII – Sexual pathology

    Sexual pathology—Pathology of the sexual organs—Venereal disease—Sexual psychology—Reflex anomalies—Psychic impotence—Sexual paradoxy—Sexual anæsthesia—Sexual hyperæsthesia—Masturbation and onanism—Perversions of the sexual appetite: Sadism, masochism, fetichism, exhibitionism, homosexual love, sexual inversion, pederosis, sodomy—Sexual anomalies in the insane and psychopathic— Effects of alcohol on the sexual appetite—Sexual anomalies by suggestion and auto-suggestion—Sexual perversions due to habit

    CHAPTER IX – The role of suggestion in sexual life

    The role of suggestion in sexual life—Amorous intoxication

    CHAPTER X – The role of suggestion in sexual life

    The relations of the sexual question to money and property— Prostitution, proxenetism and venal concubinage

    CHAPTER XI – The influence of environment on sexual life

    The influence of environment on sexual life—Influence of climate—Town and country life—Vagabondage—Americanism— Saloons and alcohol—Riches and poverty—Rank and social position—Individual life—Boarding schools.

    CHAPTER XII – Religion and sexual life

    Religion and sexual life

    CHAPTER XIII – Rights in sexual life

    Rights in sexual life—Civil law—Penal law—A medico-legal case

    CHAPTER XIV – Medicine and sexual life

    sex education pdfMedicine and sexual life—Prostitution—Sexual hygiene— Extra-nuptial intercourse—Medical advice—Means of regulating or preventing conception—Hygiene of marriage— Hygiene of pregnancy—Medical advice as to marriage—Medical secrecy—Artificial abortion—Treatment of sexual disorders

    CHAPTER XV – Sexual morality

    Sexual morality

    CHAPTER XVI – The sexual question in politics and in political economy

    The sexual question in politics and in political economy

    CHAPTER XVII – The sexual question in pedagogy

    The sexual question in pedagogy

    CHAPTER XVIII – The sexual question in art

    The sexual question in art

    CHAPTER XIX – Conclusions

    Conclusions—Utopian ideas on the ideal marriage of the future—Bibliographical remarks

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  • Be Aware! New Dangerous Virus Alert – The WannaCry Ransomware Attack

    The WannaCry ransomware attack was a May 2017 worldwide cyberattack by the WannaCry ransomware cryptoworm, which targeted computers running the Microsoft Windows operating system by encrypting data and demanding ransom payments in the Bitcoin cryptocurrency.

    Wana_Decrypt0r_screenshot wannacry ransomwareThe attack began on Friday, 12 May 2017, and within a day was reported to have infected more than 230,000 computers in over 150 countries. Parts of the United Kingdom’s National Health Service (NHS) were infected, causing it to run some services on an emergency-only basis during the attack,Spain’s Telefónica, FedEx and Deutsche Bahn were hit, along with many other countries and companies worldwide. Shortly after the attack began, Marcus Hutchins, a 22-year-old web security researcher from North Devon in England then known as MalwareTech discovered an effective kill switch by registering a domain name he found in the code of the ransomware. This greatly slowed the spread of the infection, effectively halting the initial outbreak on Monday, 15 May 2017, but new versions have since been detected that lack the kill switch. Researchers have also found ways to recover data from infected machines under some circumstances.

    virus alertWannaCry propagates using EternalBlue, an exploit of Windows’ Server Message Block (SMB) protocol. Much of the attention and comment around the event was occasioned by the fact that the U.S. National Security Agency (NSA) had already discovered the vulnerability, but used it to create an exploit for its own offensive work, rather than report it to Microsoft. Microsoft eventually discovered the vulnerability, and on Tuesday, March 14, 2017, they issued security bulletin MS17-010, which detailed the flaw and announced that patches had been released for all Windows versions that were currently supported at that time, these being Windows 7, Windows 8.1, Windows 10, Windows Server 2008, Windows Server 2012, and Windows Server 2016, in addition to Windows Vista (which had recently ended support). However, many Windows users had not installed the patches when, two months later on May 12, 2017, WannaCry used the EternalBlue vulnerability to spread itself. The next day, Microsoft released emergency security patches for Windows 7 and Windows 8. Organizations were advised to patch Windows and plug the vulnerability in order to protect themselves from the cyber attack.

    Those still running older, unsupported versions of Microsoft Windows, such as Windows XP and Windows Server 2003, were initially at particular risk, but Microsoft released an emergency security patch for these platforms as well. Almost all victims of the cyberattack were running Windows 7, prompting a security researcher to argue that its effects on Windows XP users were “insignificant” in comparison.

    Within four days of the initial outbreak, new infections had slowed to a trickle.

    Several organizations released detailed technical writeups of the malware, including Microsoft, Cisco, Malwarebytes, Symantec and McAfee.

    The “payload” works in the same fashion as most modern ransomware: it finds and encrypts a range of data files, then displays a “ransom note” informing the user and demanding a payment in bitcoin. It is considered a network worm because it also includes a “transport” mechanism to automatically spread itself. This transport code scans for vulnerable systems, then uses the EternalBlue exploit to gain access, and the DoublePulsar tool to install and execute a copy of itself.

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  • The Science of Getting Rich by Wallace Delois Wattles – Free Android App, Pdf and Windows Exe Versions ($27 Value)

    Introduction

    The Science of Getting Richby Wallace Delois Wattles

    You will get the book in the Three Popular Formats (Pdf, Adroid App Apk and Windows Exe Formats)

    The Science of Getting Rich by Wallace Delois Wattles – Free Android App, Pdf and Windows Exe Versions ($27 Value) 1The Science of Getting Rich is a book written by the New Thought Movement writer Wallace D. Wattles and published in 1910 by the Elizabeth Towne Company. The book is still in print. It was a major inspiration for Rhonda Byrne’s bestselling book and film The Secret (2006). According to USA Today, the text is “divided into 17 short, straight-to-the-point chapters that explain how to overcome mental barriers, and how creation, rather than competition, is the hidden key to wealth attraction.”

    We are sharing this book free of charge as part of our contribution to the global welfares of those who objectively love the truth, and are willing to gain freedom from falsehood. Our God is a God of abundance, never of scarcity. Your wealth cannot deprive us of ours. This is why we are happily sharing this book to everybody. We share what we know so that we receive more from the Almighty God of abundance. His grace is not limited.

    We hope you shall do so to others indiscriminately. The more you share, the wider the door of success will be opened to you.

    This book also contains some gifts and some recommendations dedicated to your success. Be grateful to Almighty God of Abundance by sharing it. See you at the top.

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  • Birth control pills and weight gain: setting the scales correct

    Birth control pills and weight gain: setting the scales correct

    I cannot say that with this article, the discussion about birth control pills and weight gain will stop. This discussion is pretty much like the epic battle between light and darkness, good and evil, ordinary milk and non-fat milk, it goes on and on and on and on.

    Scientifically speaking, there have been no indications in studies and experiments on any direct relationship between birth control pills and weight gain. Given that situation, it is really hard to fathom why most people still think the opposite.

    Well we can think of some reasons why this urban legend continues to proliferate. Birth control pills contain synthetic hormones which go straight to the pituitary glands. Once there, the synthetic hormones block the production of LH and FSH hormones. This prevents the body the natural growth of the egg and ovulation.

    According to some doctors and medical practitioners, birth control pills can also cause an increase of appetite, at least to some women. But studies have shown that this situation is more of an exception rather than the rule. It has also been found out the said increase in appetite is more coincidental and is no different from what happens in the general populace.

    This also brings us to the next point. Some doctors and medical practitioners continue issuing statements that weight gain has been observed or that weight gain is a possible side effect to their patients, adding to the confusion. Oftentimes these statements from doctors are accepted as statements of facts. Instead of clarifying already false information to begin with, they contribute to the continued spread of this myth.

    Another perception of feeling bloated or fat when one is taking the pill is that the body is said to hold more water when it is on pill compared to when it is not. This is another fallacy in a string of rumors, gossips, and misinformation.

    Women are very conscious of their weight. Ask any man who made the wrong move of commenting on a women’s weight. I’m sure it got messy. This consciousness or even subconscious wariness of gaining pounds might contribute to false admittance or observations that birth control pills cause weight gain. Women often fear the added pounds. Because of this fear women don’t take or totally avoid taking birth control pills.

    This is detrimental to any birth control program. That’s why it is important to squash the myth of weight gain once and for all. The pill is quite an effective method of birth control after all, when used correctly of course.

    Because of the weight gain issue, women will tend to go for other means of contraception. Although some other methods are quite effective, the pill is still a batter option with 99.7% chance of preventing pregnancies. Women should stop worrying about something that isn’t real or they will really begin to worry about weight gain when they get pregnant and after giving birth. These two situations pack more weight related issues than what they have now with birth control pills.

    Weight gain and weight control is all about balance. A balance diet combined with a balanced body work-out. That’s the ideal way of living. You prevent any significant weight gain by eating healthy and exercising.

    If you gain pounds while you’re in the pill, don’t lash it all out on the little guy for it is all you. Birth control pills and weight gain are not correlated, and that’s that.

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